An inquiry into the validity of women's testimony in sub-testimony

In Islamic jurisprudence, the legitimacy of the testimony of a branch, which means testimony on martyrdom, is a definite matter; However, there are differences of opinion among the jurists regarding some aspects of this issue; Among the disputes is the validity of women's testimony in sub-testimony. Famous people have considered the impermissibility of women's martyrdom over another's martyrdom, and on the contrary, some jurists, led by Sheikh Tusi and Allameh, believe in the validity of women's martyrdom in positions that are evident from the main examples. It is like a debt in which the testimony of the original women is accepted. In the present article, after examining and searching the documents of the famous and opposite quotations, it is explained that none of the arguments of the two views, whose main argument was based on consensus and narrations on the subject of martyrdom, can prove the claim against Regarding the testimony of women, it is necessary to refer to the principle that according to the generalities and applications of the influence and validity of evidence, the principle is permissible for women to testify, and considering the lack of valid reason for leaving the testimony of women from this principle, Contrary to popular belief, women's testimony is permissible.