Genesis of Awareness and Self-Awareness in the Political Situation; Based on The System of Knowledge and Foundation of Natural Rights

Consciousness, which is one of the central issues of German idealism, has received various interpretations among German philosophers. Assuming the thing-in-itself, Kant presented consciousness in pieces and presented it in the form of three critiques. After him, Reinholt and Schultze, by criticizing the thing-in-itself, provided the ground for a new interpretation of consciousness by Fichte. Fichte with approval Schultze's critique of the thing-in-itself, rightly gathered consciousness into the unity of the absolute subject. He then gave a revolutionary interpretation of how consciousness develops by creating a dialectical relationship between consciousness, self-consciousness, and intersubjectivity. In this article, we try to explain Fichte's interpretation of consciousness according to the relationship that he establishes between consciousness, self-consciousness and intersubjectivity, and to present the calendar of consciousness and self-consciousness in the political situation. He first argues that consciousness logically requires an order in which self-consciousness provides its development and He then considers the order in consciousness as dependent on the creation of a relationship that occurs in the process of recognition between subjects.