Study of the peace of heart of the Prophet in the Quranic suras through processesThirtieth part of the Holy Quran as a exsample

The role-oriented approach in linguistics has various schools, the most important is London school. This school has some founders whose most prominent is Michael Halliday. He changed Firth's textual theory, then formulated a theory and called it the systematic order. This theory is based on the multiplicity of language roles. Research Method This article emphasizes on Halliday syntax and examines and focuses on the empirical (thought-provoking) task of language in verses of 30th part of Quran rather than talking about the quality of the Prophet's peace of mind in the verses in which the word « Sakineh «is not directly entered (including six verses about the word Sakineh while these words are known to Al or have been added or are not Nekreh and its being is to re-establish the heart of the Prophet and to consolidate his noble companions) but includes the meaning of Sakineh. A descriptive method with analysis tools is used in this investigation; So that the sentences of the Suras are examined in term of empirical function of language in Halliday's theory, then processes are mentioned that show the peace of the Prophet's heart through language and frequent processes in these verses are mentioned that show the peace of the Prophet's heart. Finally, the superiority of these linguistic indicators is discussed. Research objectives 1.Identify some examples of peace of mind in the verses in which the word «Sakineh« is not directly included. 2.Investigate the Prophet's attainment of calmness through processes. 3. Highlight the prominent linguistic elements in the verses. In this article, focusing on the empirical task of language (after extracting the processes from the verses and examining its type), it was found that 1. Material, behavioral, interest, verbal, and mental processes show the calmness of the Prophet's heart from a linguistic point of view, and despite the fact that Sakina is a matter of the heart, it is manifested primarily in material processes; Because it (peace) is the result of action, and that action is manifested in material processes, and material processes occupy the second place of operations.2. Regarding the prominent processes in the mentioned verses speaking about worship of the Prophet and the proclamation of his mission, we have seen that the material processes are more frequent in the verses. Peace is achieved for the Prophet through his worship and proclamation of his mission;Because the human's heart approaches God through worship of its Lord, so here the Prophet is an active participant and plays an important role in his own calmness. In some verses we saw that the Prophet's patience in the face of problems and self-restraint to face disgust are able to realize the Prophet's calmness through the behavioral processes that the Prophet himself seeks. The Prophet's peace is also achieved through the divine gospels, most of which are manifested in attributive-communication processes, and its participation is God Almighty. Giving Divine Blessings realizes the Prophet's peace of mind through material processes in which God is active participant. Also, the peace of the Prophet's heart is achieved through the remembrance of God's greatness and power, and this remembrance is manifested in the material processes in which God is active participant. Also, the peace of the Prophet's heart is achieved by defining his main duty in the communication processes in which the Prophet is actively involved. Most of the peace of the Prophet's heart is achieved through the good deeds and gratitude of the divine blessings in the material processes whose participant is Prophet himself.3. Regarding the cause of these prominent elements, it is necessary to say that material processes are prominent in four types of verses speaking about worshiping the Prophet and giving divine blessings and mentioning the greatness of God and His power and giving thanks for divine blessings. And this multiplicity of material processes goes back to the pivot of these verses; Because worship, when it is pure and manifested in action, is the ultimate humility and brings peace. Likewise, God bestows His blessings in practice and reveals His power through objective things, and asks the Prophet to give thanks in practice in order to attain true peace. And the behavioral processes are frequent in the first part of the verses that speak about the patience of the Prophet; Because self-restraint is patient against behavioral problems that can not be achieved except in these processes and communication processes frequent in the two parts of the verses that speak of the divine gospel and the highlighting the main duty of the Prophet, to emphasize the Prophet's enduring the problems and the good news to achievement after a difficulty to calm the heart of the Prophet who suffers from the deeds of the infidels and their speech. Through these processes, God attributes such qualities as «masculine « to a prophet who is not obliged to force people to pray and believe in God; Because God will hold them accountable when they return to the Hereafter.