Analyzing the Surrealist Components of mantegholteyr of Attar Neishabouri
Surrealism emerged as a school of protest against the terrible and devastating consequences of World War It was, in fact, a reaction to the contemporary contemporary desperation of the rationalism and modern materialism of the modern age. Hence, a man drowned in the sufferings of these years, seeing the best way to escape into the unconscious world, seeks to explore the unconscious and originality It gives rise to surrealism. Islamic mysticism is also a kind of intellectual and epistemological school that, in the path of the discovery of truth, trusts over the taste and illumination more than anything else, and defines the relationship between the Creator and the Creator through the passage from the same to the mind and from the sensible world to the transcendent world. mantegholteyr as one of the representatives of this method of thinking in his subcategories has signs and components of surrealism, which confirms the connection and solidarity of the two schools of thought, surrealism and mysticism, at least in their formal structure. The most important findings of this research are the shared aspects of this mystical work with surrealistic works that can be referred to as: Lamakani and Lazzmani, love, freedom, dreams and imagination, wonder and magic, madness and madness.
- حق عضویت دریافتی صرف حمایت از نشریات عضو و نگهداری، تکمیل و توسعه مگیران میشود.
- پرداخت حق اشتراک و دانلود مقالات اجازه بازنشر آن در سایر رسانههای چاپی و دیجیتال را به کاربر نمیدهد.