The reflection of principle “extremist uncertainty of experimental sciences” in the scientific interpretation of the Qur'an focused on Ayatollah Javadi Amoli’s perspective

Interpretation of the Holy Quran with the aid of new scientific discoveries, including "hypothesis and theory" and "rule", has been supported, by later and early scholars. In the recent century, the use of this interpretive method has been very popular. Methodical and valid scientific interpretation has valuable achievements Such as: proving the miracles of the Quran, strengthening the faith of Muslims, , paying attention of non -Muslims to Islam, and eliminating the idea of the contradiction between science and religion in Islam and a better understanding of the Holy Quran and etc. The present article is problem-oriented by using descriptive, experimental and systematic analysis methods. The main question of this article is how, according to Ayatollah Javadi Amoli, on the basis of  two principles "the necessity of application of scientific propositions” and “extremist uncertainty of empirical sciences”  in interpreting the Qur'an and the impermissibility of using suspicion in understanding of the meanings of the Qur'an"  Can the experimental sciences be used in interpreting of the Qur'an? The result of this article is as follows:He believes that empirical theorems are also epistemic.He believes that sense and experience can be a source in the exegeses of the Qur'an.He believes that "particularity" and "possibility" empirical theorems are also scientific, although he accepted that there are differences between possible experimental propositions and certain ones.He has regarded epistemologically empirical certainty weaker than philosophical or mathematical certainty