Ibn Arabi's View on the Revelation of the Quran and the Answer to Its Doubts

The meanings that come down from the Divine Presence take a physical form like the form of our imagination and then they come down to the realm of the realm.  In this sense, the world of example ( Aalam-e Mothol) is also called "detached imagination".  And all human spirits appear in those forms before they appear in the body, and most of the revelations are in this world, which is called "bound imagination". All kinds of dreams are related to this world, and the interpreter interprets the dream according to this world. Prophet (pbuh) said about two dreams: Yusof (pbuh) when his brothers prostrated before him, he considered the external appearance of the sense to be the truth and said that my dream was interpreted and considered it a fantasy within a fantasy, not a reality, and in the case of Ibrahim (pbuh)  he should interpret his dream, but because the prophets observe things in the world of absolute example, which is in accordance with reality and does not need interpretation, he did not interpret it and proceeded to slaughter his son, and this ransom was related to what was in the mind of Ibrahim (A.S.).  The view of the critics that deals with the phenomenology of the Quran.  It deals with the nature of dreams, Quran and divine revelation.  Therefore, we examine both of these materials.  What's more, we believe that the conflict of opinions not only destroys the stagnation of religious thought, but also causes the growth and advancement of knowledge.  This article is about solving the challenges between the claims of the critics and the criticisms on it, which can achieve a deeper understanding of the important and influential issues in his religious life.