The historical course of the great name in the mystical interpretations of the Qur'an

Trying to understand the great name of God has been one of the concerns of human beings that thinkers have always paid attention to. This research uses a library method with an analytical-historical approach to try to examine the attention of mystical interpretations to the great name. Testari is the first commentator to mention the great name. Most commentators have not commented on the great name and have only quoted narrations. After the emergence of Ibn Arabi and his special attention to the great name, addressing this issue in commentaries is significant. The name "Allah" is the literal name of the great name of God, which is superior to all other names, and there is no more comprehensive and complete name for the essence of God.Some commentators other names such as "Al-Hayy Al-Qayyum","God","Dhu al-Jalal and Al-Ikram","Quranic letters","Holy Spirit","Malik Al-Mulk",verses The beginning of Surah Al-Hadid and the last verses of Surah Al-Hashr have been introduced as examples of the great name. Each of the names of God has a form outside which is the manifestation of that name, and that name is the owners of those manifestations and manifestations, therefore the perfect man is the manifestation of the great name of God and the perfect man means the Prophet Khatam (PBUH) and the Imams Athar (pbuh) and in the present age is, Hazrat Sahib al-Zaman.