Emergence of the absolute knowledge in Aristotle: Heidegger on Ousia and Theoria

Aristotle considers Theoria as an activity which is freed from every affection. due to the autonomy attributed to Theoria or as Aristotle himself put it to Noetic activity only a God essentially deserved to involved in such activity. but for we as mortal and finite beings will remain only an object of desire. for Heidegger both the absolute Noetic knowledge and the autonomy derived are based on a certain metaphysical assumptions. remarkably the emergence of Ousia as the only possible interpretation of Being which consequently affected the essence of truth are those basic metaphysical assumptions which made the Theoria totally infinite. as Heidegger puts it the transformation of essence of truth from Heraclitus to Aristotle indicates a transformation in finitude of human being and his knowledge in a way that we can at least find a being namely Theos who can grasp the absolute knowledge with a glance of eye. This is what at the beginning happens through the emergence of pure nous as activity of God but as Heidegger attempted to show had not stopped at the borden of his area. The unreachable desire Aristotle attributed to every one later and during the modern area became the authority to become the God. And for Heidegger the metaphysical desire of becoming the absolute is deeply rooted in Aristotle's assumption of knowledge as an activity capable transcending finitude.