Criticism of Natana Dilang's theory on the nature of Muhammad bin Abd al-Wahhab's mission and its connection with Salafi Jihadi groups.

One of the contemporary orientalists, Ms. Natana Dilang Bas, claims that despite the black face that has been portrayed of him so far, Muhammad bin Abdul Wahhab was a religious reformer who has emerged due to the polytheistic atmosphere of that time and the worship of graves and prayers, and etc. the path of Muhammad bin Abd al-Wahhab has deviated over time and moved from revivalism and reformism to becoming a model for global Salafi jihadist groups. She claims that contemporary Salafi jihadist groups such as Al-Qaeda and its theoreticians such as Sayyid Qutb are more influenced by the ideas of The Hanbali scholar of the 8th century AH, Ibn Taymiyyah. It seems that, contrary to Dilang's claims. According to the findings of this essay, the atmosphere of the era of Muhammad bin Abd al-Wahhab was not at all polytheistic in the way that Wahhabists and Mrs. Dilang describe. Muhammad ibn Abd al-Wahhab was under the influence of Ibn Taymiyyah, and he does not have new jurisprudential and theological opinions; Salafi Jihadi groups follow both Ibn Taymiyyah and Muhammad Ibn Abd al-Wahhab’s ideas, and finally, The current Saudi Arabia government has distorted from the original path of Wahhabism, and Salafi-jihadi groups are trying to restore it to its original purity.