Examining and comparing Dezhkheradi in Ferdowsi's Shahnameh and Iliad and Odyssey

In myths based on Douboni"s beliefs that creation is formed on the basis of two identical and opposite gems; Wisdom, which is the source of thinking and reasoning, is divided into two parts: Ahura"s benevolent wisdom and Ahriman"s wisdom. Deceit is a tendency towards demonic wisdom in order to do ungodly and reprehensible things. Also, choosing the best type of thought and deliberation for sinister and wrong purposes is called wisdom. The purpose of the present research; The discovery of similarities and contrasts in these three magnificent epics has been universal.

This research was written in a library method and analytical-descriptive way based on the comparison of the concept and examples of dezhkheradi in Ferdowsi"s Iliad and Odyssey and Shahnameh. and has tried to show the types of this reprehensible and demonic wisdom by giving similar or different examples of wisdom in three epic texts, Iliad, Odyssey, and Shahnameh.

In Ferdowsi"s Shahnameh, which is based on the centrality of wisdom, the wisdom of the heroes and kings and the results of their tendency to misguided wisdom have been examined, and in the Iliad and the Odyssey, the wisdom of the gods of Olympus, which should be the basis of wisdom, has also been found and examined. Is.

In the beliefs and beliefs of ancient Iran that appeared in Ferdowsi"s Shahnameh during the stories; We find this kind of negative wisdom that is harmful to good people only on the part of Divan and demons and evil-minded people, while the adoption of such reprehensible wisdom in the Iliad and Odyssey both on the part of snakes and warriors, on the part of ordinary people, and on the part of goddesses and Divan. Heaven and gods are seen.