Explanation of the Divine Trust from the Point of View of Mullā Ṣadrā and Allameh Tabataba'i

Establishing the relationship between God and all other than God requires an explanation in harmony with the revelation. The seventy-second verse of Surah Al-Ahzab is an introduction to the Divine trust that man, despite the most unjust and ignorance, bears it. The nature of this trust has been analyzed by epistemological theological narration methods. The commentators before Mullā Ṣadrā have raised possibilities in this field, but from the point of view of Mullā Ṣadrā and Allameh Tabataba'i, all of them are only conjectures and there are have some complications, because in all of them, the meaning of trust and preservation of it, in returning it safely to its owner, has been neglected. The purpose of this article is to refute false statements and clarify the Divine trust based on the foundations of transcendental philosophy. According to the Qur'anic epistemic analysis, Divine trust is the Divine guardianship (Velâyat-e Elahi) of the Holy Prophet and the Amir al-Mu'minin or the perfection of the order of servitude, and the human power of the most unjust and ignorance is the basis of the spread of justice and knowledge, and it has a praiseworthy meaning, although in another analysis it is not free from a reprehensible meaning. The aforementioned trust is the origin and basis of all perfections and the objective embodiment of all good and the representation of all human perfections. The result of this article is the origin and basis of all studies in the field of religious philosophy. The method of describing and analyzing data is a document library.