Examining the attribution of transgressiveness and cruelty to God from the point of view of commentators, relying on Tabarsi's and Fakhr Razi's views

Some of the attributes attributed to God in the Holy Qur'an provide the basis for attributing oppression and violation to the sacred space of the Lord, among which we can mention mockery of God, deceit, deceit, misguidance and help in rebellion. This type of attributes, if carried in its apparent meaning, leads to the existence of defects for God. The present article was written with the aim of clarifying the meaning of those attributes from the point of view of commentators, relying on the views of Tabarsi and Fakhr Razi. The method of the article is descriptive-analytical, and based on the findings of the research, the use of the word mockery for God can be listed as a problem, and its purpose is punishment and punishment of mockers, humiliation of their position and dignity, deprivation of success and divine approval. God's scheming is used for the purpose of matching words, and it is a precise, calculated and fair plan for punishing God's enemies, which those who are deceived are not aware of it. Also, this kind of cunning and kid can be considered as a kind of delay and importation. God does not have primary errors. Therefore, divine error is a kind of punishment that is realized after disbelief and disobedience. When a person wants to go astray and goes in it, God does not abandon him and does not guide him, and not guiding him is a kind of going astray. Relief in floods can also be considered as a form of respite and respite, and this is the worst divine punishment, which has been interpreted as the handing over of man in numerous verses and authentic traditions.