The philosophical structuer of Kalam

Kalam have been changed supply from its begining to now in comparison to others, the three great schools of Kalam - means Motazeleh, Ashaereh and Shiieh - have had the most arguments and much important changings in their courses. One of the matters that concentrates in the three schools is the relationship between Kalam and philosophy. the basic question is this: what is the relation of them to philosophy? in the other words: in what method and how much the Kalam maked use of the philosophy? and, in what Kind the Kalam was philosophiaizd? The essay answers the questions and considers the procces evolution of Kalam. also discourses about the philosophical stracture of shiaeh's Kalam. that stracture in this school, opposite to others, based on theosophy -thinkings (Hekmat), which arised first in Alyaqout, a book of Ebrahim Nobakhti (4age) and perfectly in Tajridolateqad, of Nasiroddin Tosi (7 age) theosophy -thinking, the borrowed doctorin from Holly Quran, and Emamat -centeric are tow special attribut of the shiaeh Kalam, both in the living of Emam and in the disappearence of the twelfth Emam.