Islamic Countries, challenges, and Solutions

Islamic countries try to provide pure life in spite of the limitation of resources. The imitating Secularism capitalism, socialism and welfare state strategies caused the said countries suffer from disequilibrium in macroeconomics and foreign economics.They also failed in providing pure life, essential needs and the decrease of unjust which is a part of material dimension of pure life. The fulfillment of needs and the decrease of unjust could be possible only in the fallowing case; when individuals pay attention to the important issues of the society when they are exploiting the resources. This could be done only when individuals follow the morality principles of Islam and believe in the day of reckoning.Islamic countries should ignore the unsuccessful secularism capitalism and welfare state strategies and find their own policies.Establishing social _ economic just is the main purpose of Islamic policies. The said policy has two dimensions (1) spiritual and (2) material. In the spiritual dimension, prosperity is a achieved by nearing to God and in material dimension resources as divine trust are distributed justly. The morality principles of Islam motivate individuals to achieve their personal benefits in a way which dont detriment the social welfare.The said purpose is obtained through individual's conscience, holding the resources in trust and his responsibility before God. In such cases, the maximum demand could be omitted before they could be offered in the market.The fulfillment of the morality principles of Islam is not enough alone, and it seems improving the social _ economic structure is necessary.The recognition of personal property, just prizes and benefits, agrarian reforms, village development and expansion of small firm, reforming the structure of financial institutions under the light of Islamic doctrine, reforming public Financial resources which are in accordance with Islamic doctrines are the examples of reformations.It would be better the said reformations be supported by the maximum efficiency of the Islamic redistribution programs. If Islamic countries dont apply the Islamic doctrine in economic and their society, the economic disequilibrium's will remain in its place and the fulfillment of development would be left with out any success.