نشریه تفسیر پژوهی
پیاپی 2 (پاییز و زمستان 1393)

One of the earliest issues in the Quranic Sciences is the miracle ofthe Quran which remembered as "Ayat", "Bayyina", "Borhaan", "Soltaan" and "Proof"etc., in Quran and Hadith. The topic's historical review indicates that using words such as "Miracle"was frequent between thetheologian of 3 to 5 AH centuries. By considering the validity of Quran's words, the main problem in this field is that Quran and Hadith have never used word "Miracle", and followinginmate PBUT to use words which are customary in Quran (except a few Hadith using word "miracle", which must be analyzed) what was the reason for that? Based on the descriptive and analytic researches we indicated that Quran's words and phrases in addition to containing the meaning of "so-called miracle" and the Prophetological approach, has epistemological approach to the educational goalsandguidance with educational and academic goals and this shows the God's wisdom inchoosingwords and will guide us to following and using Quran words more frequently.

The differences in the reading the Holy Quran from the beginning of its emergence has been a controversial issue and it was that the differences in terms of general principles and detailed recitation of the Quran (Farsh Alhorof) the meaning and implications of the Quran will damage or not? And whether these diffrences are not explained by traditional and rational justification in syntax or not? Therefore, the interpreters and commentators of the Quran always have been trying to explain every aspect of the accuracy of recitation and reading of Quran and have been taking stand and making arguments toward some scholars who had reservations about some of the readings, take some actions in the proof of the correctness of this reading in terms of Arabic and the implication and in this regard, the science of explanation and justification of Quranic readings at the heart of the Quran explained by the Arabs has emerged. The present study, which is done by library and summation methods and data analysis, attempts to use this knowledge with regard to the terminology, history, method and also its major sources are investigated in addition to being more familiar with this knowledge,it would be revealed that the differences in readings of the Quran, regardless of its authenticity or lack of authenticity, would be justified in terms of the Arabs and meaning.

One common belief is the divine teachings It results in a "salvage anthropology" that the article entitled "A comparative study of the Koran and the Bible are promised Mnjy 'efforts to provide accurate and probing its comparative method analyze it. One of the most important teachings, life and the common point of all the religions that bring the implementation of the great achievements of human society will go intellectual and practical, the issue of "rescue and expected savior" and how to view the world and appeal history. The hope for a "bright future" and "human life", common to all religions point to some researchers, the thirst and burning natural and human collective, the reason for the existence of the Savior know the man and his quest to save his drink, because, man thirst, the best evidence for the existence of water in the universe. Salvation is from the perspective of the salvation of the Jewish people by the Jewish Messiah of David king of the land of Zion and the Christian view of salvation from sin and eternal death, Islam and the salvation of all physical and psychological suffering of the world after death. This study concluded that all religions believe that the era of human apocalypse in relation to the moral and spiritual decline of the meanings And he alone can not end this decline unless a senior source revealed divine character stems emerge and the world of ignorance, darkness and oppression save. As well as the Savior of all religions is confirmed, it means that one does not seem at all other principles and minutiae.

The Quran is the best and the last word of God and the most precious jewel that puts at our disposal concepts and teachings of God through the most eloquent speech practices. It is essential for the verses of the Quran to be of such a strong relation and proportion that written words become very distinctive and unique beauty of a body and a very remarkable tableau like a strong structure. It ought to be admitted that there could be a kind of relationship and a common ground among a series of verses that have been entered on a single issue, the validity of which is of a single purpose and value of the common units that is considered to belong to one discourse that has been revealed to play a single goal. It is necessary in common dialogue to have a relation between sections above and below verses of the Quran, or else the discourse and the words may be removed from the single and comprehensive purpose; but such a claim, that it is necessary for the Absolute Wise (Hakime Motlagh) gather His wisdom among apparently irrelevant and inappropriate issues, is impossible to occur from the Absolute Wise (Hakime Motlagh). Thus, it is rational to have a balance between the content and the following of the verses. But the relevance and appropriateness of the literal and spiritual revelations raises and completes the dignity and eloquence of these verses, and the beauty of a verse lies in the same proportion and relation between the verses. We may, for instance, observe some of these proportions while examining Surah Al 'Imran: the relation between Divine Names mentioned at the end of verses and the content of the proposed rule is enforced by the top of the verse, and the reason for stating such a decree and its benefits that are stated at the beginning of the sentence.

The present writing deals with the misrepresentations of the eternity of the Quran and denies the claim that the message of the Quran is limited to a certain time or place. This issue may be dealt with from different aspects. This writing, however, seeks to explain the scientific outlooks and arguments of Allamah Tabatabaie and his exploring ideas on the fact that the message of the Quran’s has not been affected by time and place; it also finds an answer to the question “How far is the domain of the applicability and generality of time and place on the Quran expanded? Adhering to this principle, this writing has illustrated the reasons of the eternity of the Quran from the point of view of Allamah Tabatabaie through the method of documentation and the Quranic approach. Allamah Tabatabaie has inductively reasoned the eternity of the Quran invoking the three groups of the verses of the Quran: the first group entitled as the verses dealing with the eternity of the Quran including the verses of preservation, might, challenge, contemplation, and clarification; the second group entitled as the eternity of the call including the verses of warning, guidance, admonition, and the universality of the Quranic addresses; the third group entitled as the eternity of the prophet’s mission including the verses of appointment to prophecy and making the religion of Islam public against the other religions. Allamah Tabatabaie has argued the eternity and perpetuity of the Quran by quoting six groups of hadiths including the hadiths that the Quran is new in every era; the hadiths on currents and comparisons (jary-o-tatbig); the hadith of the two weighty and invaluable things (thaqalain); the hadith that reveal that the Quran is the Guidance; and the hadith that the Quran has inner meanings (batn). He has thus reached the conclusion that the messages of the Quran are eternal and include and address all the inhabitants of the worlds.

Tranquility is what people most need in their life. Men attempt to lead a spiritually and mentally tranquil life. Today, some unimportant problems may disturb some people and threaten their peace of mind. Negative thoughts, harboring suspicion, financial problems, anxieties, illness, etc. disturb the peace and the tranquility. The holy Quran and the infallible Imams invite human beings to be positive, confident and hopeful towards Allah and His grace and generosity when facing the vicissitudes of life. This essay deals with optimism and the way to master it, its outcome and impact on peace and tranquility.

In contemporary existentialism existence has revealed itself in the world and other things that are also present. Such a view has a long history of religious tradition. There are many categories of existentialism in the story of Adam. The story of Adam shows aletheia human and becoming authentic to inauthentic existence and vice versa. In this paper we want to show that authentic existence is presence of gopd.