نشریه زبان و ادب فارسی
پیاپی 38 (بهار 1398)

The mythological location is one of the most influential features of myth on the epic. Based on Middle Persian texts, Xoniras known as the holy center. As a special creation of Urmazd. This is the place to start creation. This sacred center of Zoroastrian religion based on the transition of mythological elements to the epic, has entered to the text of Shahnameh and it has introduced some of its special features such as: holiness, sustainability, envy and Zoroastrian care, into the text of the epic. In order to demonstrate scientific proof that Xoniras is the concept of Iran in Shahnameh, It was necessary to introduce a set of links of these two mythological and epic places. Therefore, some links such as: Heroes and heroic ethics, enemies of Iran, magic, rationalism of Iranians, and Farah and Farahmandi have been investigated and recognized. The approach of the present article to the discussion of mythology has been based on the phenomenology school of Mircea Eliade, and based on the theoretical principles of this school, the spatial relationship between myth and epic has been explained.

The Comparative Study of Divine trial Tradition in Holly Quran and Moulana Mathnawi Abstract The tradition of trial is one of the legal divine rules that make efficient transfer on human blest and felicity transfer on human blast and felicity the purpose of a comparative study of divine trial tradition in holly Quran and Moulana Mathnawi notion. The divine trial is a constant due which reminds its extensive frequency in Holly Quran and Moulana Mathnawi. All humans in each stand for evolution and eminence even prophits donot make except from individual, tribal, family and grouping trials. The result depicts that there is a key word that the main plot of all divine trials is in both above mentioned traces and that word is “self”. The purpose of every trial is to recognize ”self” its capacity, evolution and eminence to return to its main origin. 

Sheikh Ishraq (1191-1154) is a well-known scholar and creative philosopher, who, in his mystical and universal perspective, expresses philosophical and epistemological issues.The flavor of his words in the penetration and effectiveness of it is the citation and affirmations that are related to the verses of the Qur'an. The present study seeks to explore and explain the Qur'anic approach to the Quranic verses and its findings through an analytical-descriptive approach to one of the compilations of this divine wise called Hayakel-Al Nur. The result of this research is that the wisdom and philosophy of Sheikh Sohrevardi in his works are more than anything else based on the Holy Quran and the Islamic teachings, and his transcendent and fundamental ideas are also taken up in this short essay and directly influenced by verses. As well as the themes of the Holy Qur'an. Reflection of these impacts can be found in three forms: statement, report, and lexical. In propositional influence, Sohrevardi takes on the direct assimilation of the verses and collectively refers to six verses from the word of revelation. But most of the Qur'anic approaches are considered, attention to various propositions of the Qur'an and the variety of the implicit use of the verses. This approach is devoted to translate and report, and use semantics of verses, which gives the text content a coherence. Finally, we have mentioned the lexical impact. In this way, Sohrevardi mentions the Qur'anic compositions and compositions, or uses combinations that depend on that Quranic term.

The story of Leyli and Majnoun had paid attention in all periods of Persian poetry and many works has emerged in the name and description of Leili and Majnoun`s love. The most prominent Persian Leyli and Majnoun is Nizami`s work and plenty of poets have imitated him in the field of word and content, that the works of poets like jami, Maktabi and Hatefi are more prominent. Most of researchers have attributed this imitation to Nizami in all periods of composing Leily and Majnoun. This topic has been criticized in this essay, in descriptive, analytical and comparative method. For this purpose, the story of Leyli and Majnoun by Helali Goghatai, Ghasemi gonabadi and Abdi Beig Navidi Shirazi which have composed in the 10th century, have compared with the works of Nizami, Maktabi and Hatefi. The result of this study shows that the composers of epopees which have composed in the 10th century, have been affected by Maktabi and Hatefi more than Nizami in planning of their stories and also had innovations.

The present paper seeks to study the construction of a person's vision with a focus on the subject, in the subject The trait in four Persian grammar books, Khayyampur, Persian grammar, Anvari, Persian grammar of Mushkoohuddini, and Persian language making, KhosrowGholam Ali Zadeh, is based on the systematic instructions of Heliydi to his disciple build interpersonal. And its purpose is to prescribe and describe the propositions with the help of the mood. In this way, we have explored the type of clause , method used in this research is an analytical method. In order to categorize the types of grammer, they should be categorized as prescriptive and descriptive, and the recognition of these two by wa of reviewing the terms in the text may, from this perspective, examine the form oyf the verb correctly, can lead us to the type of writer's look. It's the order of the guideline. In all four books, the most frequent topic of news has been the most frequent, indicating that the authors have attempted to present the principles of the Persian language in a systematic and systematic manner. It can be said that Abdul RasulKhayyampur, having the highest incidence rate in subjectivity mood, is of a prescriptive nature, has proved.

Epistemology or cognitive theory is essentially one of the important topics in the field of thought that has been studied and studied by philosophers and scholars of education, and has been an important topic in Islamic culture, and has reflected in the works of literature and jurisprudents. The Sanai, who is a mystic in the fifth and sixth centuries, has been enjoying it in a beautiful way. This article was written with the aim of studying and analyzing the position of knowledge in the Sanayi cult of research in this descriptive-analytical study. The findings of the paper show that Sana'i has revealed his epistemic views, and it is observed that instrumental and cognitive, sensory, rational, and mystical And most of the Sanaeans are intellectually and universally aware, while he believes that reason is also an epistemological pathway that is the mercy of the right to guide him.The knowledge that the acceptance and application of the system is based on the omnipresence and spirituality of the clergy, and all that is happening in this valley is the symbolic and symbolic symbol of the flower of the flower.

Didactic literature is a genre of Persian literature which includes of its moral teachings and instractor, themed that in didactic literature, the subject is morality and its Excellence. This literature genre that Persian literature grandees have noted from long ago, boast its precedence by Azarbad Mehr Sepandan advises, khosrow Qobadan advise, Bozorg Mehr memorial, and Minooye Kherad story since Ancient Persia and continues with the works of poets such as Ferdosi, Sanaee, Saadi and so on. In the Epic , like other literatures , there are these teachings and following this topic , some works such as Haft Lashkar Masnaviwhich is epic and including moral teachings – has brightness. This work which is written by an unknown poet of 12 century (probably Safavid era); includes some items that are reasons for the writer to study about didactic literature. After some researches, these questions were mentioned: what are the classic factions of didactic literature in Farsi Persian Literature? What are the didactic literature indicators in Haft Lashkar Masnavi? Some cases such as wisdom commemorate, praise of God, Trust, reception of elders advises, blessing for others, and avoid coemistence with women by evangelism and warning, influence of Haft Lashkar by Versed and Traditions, were analysed, and considered.

A fundamental and important aspect of organizational behavior is conflict between people that arise because of differences in feelings, goals, , and values among individuals. Conflict management, as a major approach in organizational behavior, attempts to control these conflicts by proposing several solutions. If Ferdowsi’s Shahnameh, as a unique epic work, is to be summarized into a few characteristics, certainly, the most important characteristic would be its conflicts and struggles together with their positive and negative impacts that seems to have overshadowed the entire work. in the current study, the interpersonal conflicts in Shahanameh have been extracted. Then, these cases of conflict have been decoded and adapted to the evidence at hand. Later, the styles of managing conflict presented in Shahnameh have been explained and the research question has been elaborated accordingly. In the current study, Ferdowsi’s managerial viewpoints have been discussed and it has been found that with the skills of a modern manager, Ferdowsi is familiar with principles and dimensions of this science and is attempting to make the most appropriate decisions in various situations, by having a through command of the condition at hand, he wants to stimulate people according to their needs and make diverse decisions in situations that are just superficially similar. The purpose of the current study is to show Ferdowsi’s major viewpoints and present his solutions and methods based on controlling and solving interpersonal conflicts and struggles that arise in various situations. This could be considered as a significant model for modern managers.