پژوهش نامه تاویلات قرآنی
پیاپی 1 (پاییز و زمستان 1397)

One of the Shia commentators in the twelfth century, "Abolhassan Sharif Ameli Esfahani" that he is the owner of book "The Preface to Mer’atol- An’war and Mesh’katoll-Asrar ". He wrote this work as a preface to the interpretation of the Qur’an, of course he did not finish the interpretation. Ameli has focused on collecting inner and transcendental narrations in this work. And he has provided in the major volume of the book, at about 1200 Quranic words, to alphabet arrangement the paraphrase meaning based on narratives. Choice of narratives by him is based on a series of scientific and belief bases. Which can be found in cases such as belief in the not distorted of the Qur''an, the validity of the appearances of the Qur’an, the validity of the narrations, the disciplinary ijtihad, and the avoidance of unfounded ijtihad. This book among the Shiite works, has a moderate or lower position for influencing the interpretations after him. And according to the writer opinion, it is written to fill the gap in his era about these narratives. However, the views of contemporary Qur''anic scholars, who are authority on paraphrase, are very important in evaluating Ameli Esfahani foundations

The word of Tawil used in Quran several time and Quran say that it has Tawil  and base of this reason lot of Muslim scholars have tried to find correct concept of this word. Allamah Tabatabai has new view in this field which has special importance for realization from Quranic meaning of Tawil. This article tried to explaining Tabatabai's viewpoint of Tawil definition by library method and collect his functions with this word in al-Mizan interpretation, then comparison it with the definition to cause right conclude of Tawil meaning in Quranic usage and its interpretation and specified that none of Tawil's definitions, except definition of Allamah Tabatabai, are correspond with Quran's aim and Tawil in Tabatabai's view is not a category of concepts, but it is real and objective fact of a Qur'anic word or phrase that practically observed in whole of al-Mizan interpretation and Tawil done with any motivation in Quran based of prevalent explanation is erroneous.

One of the most significant concepts associated with commentary and sometimes synonymous with that word is the word paraphrase. Concerning the paraphrase, there are many views that are "synonymous with commentary," "avoiding the meaning of appearance means counter-appearance," and, finally, "implication of the ventricle", are the most important views. Given the fact that the viewpoint of the implication of the ventricle is less credible, it is confirmed with several reasons. One of the most significant reasons for this is the Qur'anic verses and related narratives. However, the ambiguity of the concept of "ventricle" is not less than the ambiguity of the notion of "paraphrase." And the same thing makes the story of "paraphase" more complicated. Somebody are very simple and superficial, alongside "ventricle" and "paraphrase." And they are undergoing a process that leads to a negation of "ventricle" and "paraphrase."  Allameh Tabatabai has a semantic look to "paraphrase," and an ontological look, to "ventricle". Which this issue requires analysis and explanation. This research seeks to comparative assessmentthe two concepts of "ventricle" and "paraphrase" in two aspects of ontological and semantic. And this investigation proves that both of the cases, based on the view of Allamah Tabatabai (RA) and Imam Khomeini (RA), as two outstanding contemporary commentators based on the cognitive and epistemological attitude can be viewed.

By studying in existing narratives, it is determined that Imam Ali (AS) has a special situation in the paraphrase. Due to differences between the different perspectives, achieving Imam Ali's (AS) opinion in this regard is necessary as a valid basis in identifying the correct viewpoint. To achieve this goal, narratives that included the term "paraphrase" of Imam Ali (AS) were analyzed. Then, different views of the paraphrase were investigated by two objective and meaningful approaches in these narratives. One of the results of this research is that, Imam Ali (AS) has spoken out the invisible meaning of the Qur'anic verses (including Moh’kam and Mota’shabeh) and other religious issues. Due to explain, understand and realize different aspects of Islamic religion. And this is one of the main meanings of paraphrase to Imam Ali (AS). Following the semantic approach, the view of “paraphrase in the opposite of appearance" was accepted (in accordance with the rules and preferences of the Islamic religion). Following the objectivist approach, Allamah Tabatabai's view of the paraphrase as purely objective and external was rejected. And part of the view of Ibn Taymiyyah, who believed in the paraphrase of the meaning of the practice of divine commandments and divine vices, was accepted.

To modify of the apparent meaning of the Holy Qur'an and the other semantic substitution that contained in its ventricle, are one of the important concerns of religious scholars. In spite of the opposition of some scholars in various Islamic groups, religious paraphrase advocates have explained and justified it. The question of this research is that: The believers to paraphrase assent in Holy Qur’an in the replacement of the inner meaning rather than the apparent meaning, what issues they should consider. This investigation uses a descriptive-analytical method and with reference to library resources, compares the Ibn Rushd and Mulavi perspectives on the characteristics of the advocators of paraphrase.The findings of this research are that both scholars believe in paraphrase in Holy texts. Ibn Rushd as a Muslim philosopher,   considers one of the most important conditions of the advocators of paraphrase to be familiar with intellectual reasoning. On the other hand, Mulavi as a Muslim mystic, considers the most important characteristics of the advocators of paraphrase as a way of mystical intuition.

In this research, one of the concepts of "even", which is the reporter of human experiential work, has been found in the Qur'an, is to explain its impact on Quranic conceptualizations, hence, among the various roles of the letter, even of attention to the texture and Various applications are obtained, the role of which leads to the transmission of a route from the state, position or rank to another state and order. This is described by descriptive-analytic method and by explaining the main and focal meaning of the letter and extraction of verses in which even the abstract concept of "transference" is explained in a metaphorical way, provides a more detailed analysis of the function of this verse in the verses and The basis for constructing this concept, which is shaped by the physical and human experiences, is to illustrate the methodological importance in the more actual interpretation of the Qur'anic words, including the letters.