مجله پویش در آموزش علوم انسانی
پیاپی 9 (زمستان 1396)

 The approach of studying verse 105 of Anbia Sura is the choice of this verse, its great teachings in expressing some aspects of the Qur'anic outlook. This verse introduces the heirs of the future in the future . What is the coming future of the people, the time of the fall, and its inclusion for the ages of the future of the whole people and the earth. To this end, the views of the Shia and Sunni scholars were gathered so that this Qur'anic outlook from the point of view of the interpreters the verses of the Qur'an are discussed. Not all votes and their examples, despite different opinions Its remarkable verse describes the kind of unity of thought and we’ll be facing in this verse ? What future will the land be and who these hedges are? One of the most important reasons for this research.

Tudeh party was founded by part of a group of 53 individuals with some of the primitive communists and national figures. With confirmation of privilege of North Oil by Soviet government, it entered in a dispute with Dr. Mosaddegh and started an enemy relationship with him. Simultaneously with the forming of Democratic Party of Azerbaijan and Kurdistan Republic, this party reached to its high power; but faced with a hard defeating by the failure of abovementioned movements and the local division in 1326 and with the Party became closed in 1327 and escape of some leaders. With the establishment of National Front and forming Oil Nationalization movement, Tudeh Party had developed its activity in parliament ; but it couldn't stand the existence of another Party who was the claimant of national goals, therefore started some conflicting behaviors with National Front. In the prime minister period of Dr. Mosaddegh, his performance didn't satisfy the Party. So, he became a target of Party attacks until the policy of the Party had been changed by the stream of 30 Tir 1331. Although Tudeh Party was one of the biggest Parties of Iran, it began to support Dr. Mosaddegh in his last days of governorship, but it couldn't show a particular reaction in the coup of 28 Mordad 1332 and was disintegrated during few years.

   Qalandari verse, a branch of mystical versification, was introduced to Farsi literature by Sanai. The beauty of its themes and the effects that this type of poem had on the minds made other mystic poets make use of these features. These very beauties and motifs soon attracted first rate mystic-poets who adopted them to be followed and imitated, later on, by mediocre mystic-poets and even non-mystic ones among whom Saib of Tabriz can be named as a poet whose sonnets abound with beautiful qalandari themes. This study is an attempt to explore and analyze qalandari themes in sonnets by Saib of Tabriz, including the following: A continual objection to stoics and Sufis, a total rejection and despise of the manifestations of Shari'a and mysticism, a pretence to debauchery and negligence of morality, a pretence to be devoted to non-Islamic religions, shunning the religious principles, attending disreputable places, indifference to the consequences of infamy and bad reputation, a claim on the part of the poet to have achieved a stance beyond belief and non-belief, giving churches, taverns and pubs a privilege over mosques and nunneries as well as a deep dislike for repentance.

 In Persian literature and poetry, always latency and modesty, as the most important and most fundamental properties of the woman is named. Belief in chastity and the veil, as a typical trait for women, has caused the poem, rather than the word of women and girls, he's an important trait worn face be covered. In Ferdowsi's poetry cleaner world, a woman, noble, chaste, and covered himself with a sublime human attributes. Women chaste and modest Shahnameh are beautiful and always cover your eyes of outsiders and are proud to do so. The beliefs and ideas clearly obvious in the great Iranian poets. How far that explicitly refer to the issue and then in the form of metaphor, simile, poetic images speak about privacy, modesty and shame women. In this article we look at the epic and the work of other poets, dealt with the topic being covered and chastity of a woman in the works.

 Khaloo Hossein Bordekhooni (1325-1247 AD), his hometown, is Bordekhoon. He was a senior commander of Raees Ali Delvari. South poets, in their poems and their heart posted have remembered much from the commander. This current study aimed to investigate the ethical dimensions of personality Khaloo Hossein, warrior, is based on the poems of Seyyed Bahmanyar Bordekhooni (Maftoon). Seyyed Bahmanyar Hosseini (1276-1341 AD), known as Maftoon Bordekhooni Dashti and he is one of the noble and honorable sadat.He is on of the couplet composer poem of Dashti area, which today is a city of Dayyer city located in bushehr city. The most important survivor work of Maftoon is called Hadyato-aloshagh, including couplet, Ghazals, Masnavi and a few ode, which was published in a book called collection of poems of Maftoon and reaches approximately 1,800 poetries. But his main fame, in the south region due to his sweet and romantic couplets. His couplets among the most couplet composers of south, is closer to public understanding and greater ease of words. In this study tries to how the character of Khaloo Hossein (Fooladi) is analyzed in the poems of Maftoon Bordekhooni.

 One of the most important needs of humanity is happy and living happily, which have a very effective role in so many vital aspects of humans lives. Mental anxieties and mental stresses in the in the era of technology communications are humans very serious problems which have caused a reduction in humans’ happiness. So many people, especially youngsters, are after false happiness instead of being truly happy and seeking Spiritual pleasures. Islam, which is thorough and conforms to human nature, suggests a variety of ways in order to be happy that not only doesn’t lead to Vanity and absurdity but also lead to perfection. The design of this study is descriptive-analytic using library resources and scientific texts and interpreting based on them. Most important obstacles which lead to not being happy from the of Holy Quran- are sinfulness, Psychological insecurity, lack of affection, Boredom, being Misguided, pride, Jealousy, extremes in remembering death and being attached to the things.