مجله مطالعات اسلامی در حوزه سلامت
سال چهارم شماره 1 (پیاپی 11، بهار 1399)

The right to health as one of the inherent and fundamental human rights means that everyone has the right to have access to the highest degree of health. Since health is directly related to human well-being and dignity, it has always been one of the main factors. It is considered in assessing the development of communities. The right to health is one of the human rights recognized under the second generation of human rights and has been seriously considered in declarations, conventions and other regional and international human rights instruments. An examination of Islamic sources, including verses from hadiths and jurisprudential books, shows that the religion of Islam also places great emphasis on the need to maintain and promote the health of individuals. Governments are required to take action over a wide range of areas to ensure a healthy life, some of which require immediate action and others over time. Iran has also recognized and protected this right by passing various laws and regulations in the field of health and also joining various international conventions, which seems to explain the position of this right in the Iranian legal system by examining these laws and regulations. In this article, the status of the right to health, from jurisprudential-legal discourse to judicial discourse is examined. The research method of this research is descriptive-analytical and the method of collecting information is based on the library method

The purpose of this study was to determine the effectiveness of mindfulness on stress and Hope in cardiovascular patients. According to the purpose, this study is applied. In this study which was a Quasi-Experimental with per-test, post-test with the control group, the sample group was selected by available sampling method from all cardiovascular patients referred to Shahid Rajaei Heart Hospital and Shariati Hospital in Karaj. Therefore, 40 cardiovascular patients were chosen randomly and assigned to Experimental and control groups. To assess the severity of Stress, Dass-21 test was used and Hope was measured by Snyder Hope Questionnaire. The experimental group received 10 90-minute mindfulness training sessions. After training, Dass-21, Oxford OHI and Snyder Hope were used again for both experimental and control groups. Data were analyzed by SPSS 22 and the results of ANCOVA for stress and Hope and MANCOVA for Hope components showed that There was a significant difference between groups regarding stress and Hope and its components. The results showed that mindfulness training has been effective in reducing stress, and improving Hope and all its components in cardiovascular patients. Therefore, Mindfulness can improve cardiovascular Patients stress and Hope.

This study aimed to investigate the comparing of spirituality and self-esteem amongم aggressive adolescent boys with normal ones. This study was a causal –comparative and descriptive design. The study population was consisted of all boy students of 1st period of high school in Karaj at 2017-18. 150 aggressive adolescents and 150 normal adolescents were selected by available sampling method. Instruments for gathering data were Aggression questionnaire (Eysenck & Wilson, 1975), self-esteem Questionnaire (Coopersmith, 1967) and Spirituality Scale (Hall & Edwards, 1986). Then,the data were analyzed using SPSS.v21 software and statistical tests such as MANOVA. Based on study findings, there was a statistically significant differences in spirituality among aggressive adolescents and normal adolescents. Too, MANOVA test indicated that the groups differences were statistically significant in self-steem and it's general, familial and educational subscales. therefore, by designing psychological interventions based on this variables can diminish the aggression among at-risk adolescents.

The aim of the present research is to study the relationship between job burnout with psychological capital and mental health in employees of the Department of Sports and Youth of West Azerbaijan Province.Materials &

The present study is descriptive and correlational. 140 employees were randomly selected from all employees of the province's sports and youth departments. In order to collect the data, three questionnaires of Lutans et al.'s psychological capital (2007), Goldberg and Hiller's mental health (1979) and Maslech's burnout questionnaire (1981) were used. The reliability of the psychological capital, mental health and job burnout questionnaires were, 0.77, 0.83 and 0.86 through Cronbach's alpha respectively. Pearson correlation and regression coefficients were used to analyze the data.

The results show that there is a significant relationship between job burnout with psychological capital (r = -0.575 and p = 0.001) and mental health (r = 0.597 and p = 0.001). The results also showed that the dimensions of psychological capital explain 33% of the variance of job burnout and the dimensions of mental health explain 35% of the variance of job burnout in the staff of the Department of Sports and Youth.

Tracking and eliminating the symptoms of job burnout can help the psychological well-being of employees in organizations, and without a doubt, the result of this support will be effective in ensuring the mental health of employees.

Consistency and health system of the society, reducing social disorders, and life satisfaction should be sought in families. A family as a safe place to raise children, who are like buds in human society and their fledgling personality development always requires monitoring and protection against any violence and harassment. Thus, focusing on supporting the social health of children and strengthening the infrastructure of healthy and spiritual societies based on jurisprudential and legal documents and ethical rules, this study describes and analyzes the causes and consequences of social harms of children of family origin and mechanisms to deal with it. However, based on “People’s control and domination over their property", the study shows individuals do not dominate each other and each is free. But the holy sharia' of Islam due to the disability, elegance and vulnerability of children with observance of the best interests believes in authority for domination and guardianship over them. Hence, unfamiliarity and neglect of religious teachings and children's rights, disagreement and inappropriate emotional atmosphere of the family, non-observance of lineage and identity, ignorance of the child's physical and mental problems can lead to premature marriage, running away from home, theft, drug addiction and sexual perversion. The primary responsibility of parents and the secondary responsibility of governments in meeting the essential needs of children and providing a platform for developing their talents, emphasizing the role of religious missionaries, child psychologists and child rights educators are all important.

The aim of this study was to predict marital stability based on the criteria of choosing a spouse, communication skills and family resilience. The method was descriptive-correlational in the statistical population of married couples in Tehran. The sample of this study included 379 clients of cultural centers and houses in Tehran who were selected by multi-stage cluster sampling. Subjects answered marriage instability questionnaire, spouse selection criteria, communication skills questionnaire and family resilience scale. The research data were analyzed using SPSS-24 statistical software and stepwise regression method. Findings of the study showed the effect of spouse selection criteria (p≤ 0.01; β = 0.26), family resilience (p≤ 0.01; β = -0.21) and communication skills (p≤ 0.01; β = -0.11). Family Resiliency wife also variable selection criteria and overall communication skills could predict 22 percent of the variance in marital stability (p≤ 0.05). Therefore, it can be said that a stable marital life is influenced by the criteria of choosing a spouse, the ability to withstand the challenges of marital life and effective communication between couples.

Prophets and philosophers have always called man to moral health. Physical health is vital for man to survive and moral health is important to bring him happiness.There are basic concepts of ethics in human institution and nature, and it is necessary to cultivate and achieve actuality. One of the most central issues of ethics is that there should be no gap between moral science and knowledge of concepts with moral practice and external realization of mental concepts, and scientific knowledge should be put into practice. Because human happiness is an external reality, and it depends on the external realization of morality, not just knowing.This important discussion has been considered by the great thinkers and is highly regarded in the culture of the Quran, and in this article, which has been prepared in a library method, we will address this issue.Between science and moral action, there are challenges that prevent the realization of moral knowledge in the individual and society. These challenges need to be recognized in order for a person to live morally. Some of these challenges include justifying, renaming, blaming others, promising reform, self-deception, deceiving others, thinking bad, denying reality, and composing ignorance. And characterization, which has been discussed.Source revealed, most reliable supply of human and moral health of hundreds of Quranic verses, the subject will be addressed in the article.

Given that researchers are looking for shorter and more effective therapeutic approaches in the field of physical and psychological disorders; Therefore, the aim of this study was to compare the effectiveness of cognitive therapy based on mindfulness and acupuncture on the perceived stress of professional athletes with physical injuries.

The research method was semi-experimental. The statistical population of the study consisted of all professional male athletes aged 20 to 25 years with physical and sports injuries in 1398, who were selected by referring to the National Olympic Committee (Medical-Sports Federation) and available and targeted. The statistical sample of the study was 36 people based on the criteria for entering the research, which were divided into 3 groups of 12 people by simple random sampling. .Research tools included the Perceived Stress Scale. Data analysis was performed using descriptive and parametric inferential analytical analyzes such as ANOVA multiple analysis test, repeated measurement test and follow-up tests.

The results of the analysis of variance test with repeated measurements showed that there is a significant difference in the group of mindfulness between pre-test and post-test and pre-test and follow-up and post-test and follow-up .