مجله مطالعات اسلامی در حوزه سلامت
سال چهارم شماره 2 (پیاپی 12، تابستان 1399)

Considering the influence of "health" on the values of each society, the importance of paying attention to these values in designing health model of that society is determined.Although there are some common values to "health" in different societies, this commonality doesn’t eliminate our need to provide a "health" model appropriate to Islam principles.

The study method is descriptive-analytical with library approach and data analysis.

Based on Islamic epistemology and ontology, the astronomical model of "health"-according to a system of Earth's rotation and orbit-can be presented based on two types of relationships: -Longitudinal and transverse relationship:Sometimes there is a longitudinal relationship(cause-effect) between the health dimensions.This relationship determines the originality of these dimensions in relation to each other.There is a"longitudinal"relationship between"spiritual health"and other health dimensions, meaning "spiritual health" is more original.Other health dimensions are "transversely"related to each other and are on the same level. According to Earth's rotation, the moon (transverse dimension of "health")revolves around the earth(spiritual health). -The relationship between the world and the hereafter: in Islam viewpoint, according to the future of human life, direction of movement of all aspects of worldly health, it must be towards achieving the otherworldly health. So the main movement in this model is Earth's orbit: worldly health -the planet(spiritual health) and its moons(other dimensions of worldly health)-move towards the star(otherworldly health).

Although the new model has similarities with the existing ones, but has features such as the area of health realm, conjunction of health dimensions with each other and the leveling of health dimensions.

The present review study was conducted with the aim of reviewing the role of spiritual health in the care of patients with Covid-19.

This systematic review was conducted in 2020 by searching the Internet in various databases Web of Science، Scopus،PubMed ،Cochrane Library ، SID and with keywords related to the subject of the study. In the first phase, 40 studies were included, and by removing duplicate articles, 20 studies were left to review abstracts and titles. Finally, the remaining seven studies were included and the full text of these studies was reviewed.

Studies have shown that in the field of spiritual health in Covid 19, studies have studied the impact of faith, religious and spiritual beliefs on human physiology, including strengthening physical and mental resistance. On the other hand, the evidence shows that religious and spiritual interventions play a key role in the current pervasive health crisis. Other studies have suggested solutions and suggestions for improving the mental health of people with and involved with covid 19. The issue of consolidating and deepening religious and spiritual beliefs in order to communicate more with God was one of the important issues that have been emphasized in the articles.

Maintaining the spiritual health of patients helps to maintain the spiritual health of their families and ultimately the spiritual health of members of society in the current critical situation during the epidemic.

The present study is aimed at investigating relativism among women and men in Kerman city in the context of referring to the dictators, Rmalans and Faligians.

The population of the study consisted of all Kerman women and men. Based on Kerjesi and Morgan table, 230 people were selected using simple random sampling method. The research method was descriptive and correlational. Data were analyzed using SPSS22 software and descriptive statistics Inferential statistics (Pearson correlation coefficient and stepwise regression) were used.

The results of the research showed that there is no relation between belief in superstition and gender of Kerman citizens. Also, there is no relation between belief in superstition and marital status of citizens of Kerman city. There is also no relationship between the belief in superstitions and the education of the citizens of the city of Kerman. Finally, Spearman correlation test of distribution chart was used to investigate the relationship between belief in superstitions and age of citizens by gender in Kerman city.

It was found that there is a significant and inverse relationship between the belief in superstitions and the age of the people of Kerman, so that, as age grows, belief in superstitions decreases. Then Kolmogorov-Smirnov test was used to examine the normality of the belief in superstitions and the normality of the belief in superstitions was not confirmed.

The purpose of this study was to investigate the view pointof western psychologists regardingthe concept of resilience and the role of belief in Islamic teachings in order to strengthen the resilience in individuals.

The method of research was analytical descriptive approach. Data were collected from library resources afterward the viewpoints were analyzed.

The investigating showed that the concept of resiliencein psychology isequivalent to patience as a moral virtue whichhas beensignificantly underlinedin our religious culture. Believes and behaviors recommendedbased on Islamic resources playconsiderable and impressive role in making or strengthening of this characteristic.

Theresearch findings indicated that Islam resources make recommendations to the believers in the field of cognition, affection, spirituality as well as behavior in order to clarify the necessity for resilience and strengthen it.

Today's society of our country, due to the process of modernization in social relations, has a favorable environment for the growth of the generation gap. The purpose of this study is to investigate the generation gap between youth and parents in Khoy city and solutions to eliminate it.

The research method is descriptive survey. The statistical sample was 384, which were selected by simple random sampling, of which 192 questionnaires were completed by parents and 192 questionnaires by young people. To collect information, a questionnaire was used to assess the differences between the two generations of parents and children, which was developed by Seyyed Mohammad Hossein Nabavi. This questionnaire evaluates the difference between the two generations in 9 dimensions. The reliability of the questionnaire was obtained using Cronbach's alpha coefficient of 0.78. Independent t-test and SPSS software were used to analyze the data.

There is no significant difference between political values and religious activity of the two generations of youth and parents, but there is a significant difference between cultural, social, economic values, general values, marriage and family norms, behavioral norms and attitudes of youth and parents.

This gap can be bridged by close and intimate relationship between reference groups and cultural authorities and young people and efforts to understand their needs and provide material and spiritual support and answer their doubts.

The purpose of this study was to the comparison effectiveness of matrix and neurofeedback treatments on difficulty in cognitive emotion regulation and craving in amphetamine dependents individuals. The statistical population of this study included all amphetamine dependents individuals who referred to Golestan hospital of Ahvaz in year 2019, using a targeted sampling method, 60 of them were selected and randomly assigned to two experimental groups and one control group (each group of 20 person). To collect data cognitive emotion regulation questionnaire and craving. This quasi-experimental study was conducted with a pretest-posttest design with control group. The experimental groups underwent matrix treatment (24 sessions 50 minutes) and neurofeedback treatment (20 sessions 30 minutes), but the control group received no treatments. Data were analysed using Covariance Analysis. The results showed that matrix and neurofeedback treatments was effective to decrease difficulty in cognitive emotion regulation and craving in amphetamine dependents individuals. Also, the results showed that matrix had a greater effect than neurofeedback treatments on decrease difficulty in cognitive emotion regulation and craving in amphetamine dependents individuals. It seems that the matrix model is a non-pharmacological and outpatient treatment method for dependence on amphetamine consumption, but considering that the present study was performed among amphetamine-dependent people referring to Golestan Hospital in Ahvaz, the generalization of the results should be done with caution.

The aim of this study was to investigate the effect of moral leadership on organizational belonging with the mediating role of psychological empowerment of employees of Shahid Modarres Hospital in Saveh.

The present study is in the category of applied research and in terms of nature is in the category of descriptive survey research. The statistical population of the present study is all employees of Modares Saveh Hospital with 400 people. The Cochran's formula was used to determine the sample size. According to the statistical population, the sample size of the study is 196 people. The sampling method is simple random. The collection tool in this study is a combined questionnaire. The reliability of this questionnaire was confirmed using Cronbach's alpha coefficient of 0.906. PLS structural equation modeling software was used to analyze the collected data.

Ethical leadership has a significant and positive effect on psychological empowerment at 95% confidence level. Psychological empowerment has a significant and positive effect on employee affiliation at the 95% confidence level. Discussion and

The impact of moral leadership on psychological empowerment was confirmed. Psychological empowerment affects organizational belonging, but Emotional fatigue does not play a moderating role in influencing moral leadership on psychological empowerment.

One of the crises of the present age is the increase of the threshold of mental and behavioral disorders of a significant part of human beings. Some schools of thought have sought to untie it, but not only have they not been a cure, but they have become a pain in the ass. The main reason for these failures is the lack of comprehensive knowledge of the angles of human existence. When human is measured by animal criteria, the result will be nothing but physical or temporary relaxation. For this reason, it is important and necessary to deal with a comprehensive cognition of how the server is formed in humans. Relying on library sources with a descriptive-analytical method, this article seeks to analyze Suhrawardi and molavi's views on the process of formation of the sensual server in humans. Each of Suhrawardi and molavi, referring to the original theological principles, consider the material dimension and lack of attention to the self as an important factor in this problem. Although the method of dealing with theological issues is different in the theological works of Suhrawardi and molavi, but propositions such as patience, trust, austerity, prayer and familiarity with the Qur'an are important factors of carnal server and factors such as negativity, lust, attention and originality. They considered material things as its obstacles.