مجله پژوهش های سیاست اسلامی
پیاپی 18 (پاییز و زمستان 1399)

Doing group and organized work, whether small, medium or large, is important and emphasized by Islam. Therefore, the present article seeks to provide a theoretical and practical model of organization from the perspective of Imam Khomeini. It seems that the theoretical and practical principles of formation can be deduced from the thought of Imam Khomeini. For this purpose, in the first part, the article examines the formation, front and flow in both theoretical and practical levels with analytical-inferential method, and in the second part, it discusses the relationship between formation, front and flow. . The theoretical framework governing the article is the model of "pillars of motion". From the joining of several organizations, fronts emerge, and from the joining of several fronts, there is a flow. The spirit that governs the formation and the front is the current, and the current does not lag behind the formation and the front. Formations and fronts are formed based on national, regional and international needs. Pure Muhammadan Islam is the ruling current of Imam Khomeini's thought, which is opposed to the current of arrogance and American Islam; He considers Iran and all Islamic countries as a great association that should be the leader of the Great Prophet, peace and blessings of God be upon him, and its comprehensive and clear model in organizing, fronting and streamlining.

Considering both the position of Imam Ali (as) as the ruler of the Islamic society and the Imam trained in the lap of prophecy, strengthens the study of the position of morality in the Alawite government. Content analysis is a method that the present work has used to analyze the role of ethics in the relations of the Alawite government with Mu'awiyah and how the element of ethics appeared in this confrontation, and has analyzed his letters to Mu'awiyah. Accountability, liquidity, adherence to principles and perseverance are among the most important ethical strategies in this confrontation. Also, the analysis of the application of the principles of professional ethics in management, and the expression of positive and negative ethical traits involved in governance, are other topics of this article. Imam Khomeini's special emphasis on the two characteristics of misguidance (13.79%) and Mu'awiyah's hypocrisy (11.49%), indicates that he was constantly targeted by sedition, which led to two strategic principles of accountability and intelligence. (25% each) more than other principles. The 86% statistics of moral propositions in these letters show the centrality of morality in the relationship between the Alawite government and Mu'awiyah. Also, the negative moral attributes that have been proposed by the Imam as obstacles to Mu'awiyah's authority to rule, along with the positive attributes, express the moral dimensions of the Islamic government.

Internal Shiite organizations and centers have an important role to play in explaining the Shiite belief system and the Islamic Revolution of Iran. For this reason, analyzing their strategies is important in presenting a correct and desirable picture of the Shiite belief system and the foundations of the Islamic Revolution of Iran on a global scale. This study aims to explain and analyze the strategies of domestic Shiite centers by examining the themes, the effects of strategists and the organizational documents of these centers. Hence, the question arises, what are the strategies of the internal Shiite centers? The strategies identified include renewal criticism strategies, critical criticism and promotional criticism. Centers that pursue a promotional strategy are much more cohesive and purposeful than other centers and play a very important role in providing a correct picture of the Shiite belief system and the principles of the policy of the Islamic Republic of Iran. Centers that pursue a promotional strategy are much more cohesive and purposeful than other centers and play a very important role in providing a correct picture of the Shiite belief system and the principles of the policy of the Islamic Republic of Iran.

“Shia Twelve Imams” is a religious school of the Ahl al-Bayt  that always emphasizes constructive interaction with other non-hostile Islamic religions and will never be silent against oppression and in defense of the oppressed. The culmination of this belief has manifested in the narration of Karbala. Contrary to this thinking, there is an anti-narrative stream from Karbala. Therefore, the analysis of the resultant of the narrative and the anti-narrative of Karbala is of special importance. Hence, the question arises that what are forming factors and goals of the anti-narrative stream from Karbala? Also, what are the ways to win the war of narrations? The findings of this study, which have extracted using the documentary research method, indicate that epistemological and political weaknesses are the factors that create this trend. The proposed solution of this research to solve this problem is to increase the knowledge about the anti-narrative stream, also the real Shiites, and the position of "Marjaeyat."

Imam Hassan’s (Peace be upon him) making peace with Mu'aviyah is one of the most controversial historical events from which different interpretations have been made. Some consider it an honorable act in the face of opponents as well as a kind of wise political negotiation that has certain principles and criteria, while others consider it a passive and weak act. In the research, by explaining the meaning and components of political negotiation and an overview of the accounts of Imam Hassan’s (AS) conciliatory talks with Mu'aviyah, in a comparative study of the characteristics of political negotiation with the dominant features and conditions of this conciliation process, it becomes evident that these debates are a type of political negotiation with the opponents and are based on specific principles and criteria. Examining the valid historical and narrative sources related to this process by using a descriptive-analytical method, the study investigates Imam Hassan’s (AS) most important principles and criteria of conciliation negotiations with Mu'aviyah, by pointing to time, in the divided forms of "pre-negotiation", "the negotiation itself" and "post-negotiation" principles. Finally, although Imam Hassan (Peace be upon him) agreed to negotiate according to the interests of his time, they had principles and rules in peace negotiations.

Imam Khomeini (ra) is one of the most prominent Muslim thinkers in the contemporary period whose civilizational ideas are very important due to their transnationality and global scope, as well as their transcendentalism and experience of forming a government. The Islamic Revolution is the beginning of the discourse of Iranian civilization in the new era, and Imam Khomeini (RA) with the Islamic Revolution and the formation of religious rule provided the greatest historical opportunity for the new Islamic civilization. The question of this research is what is the role of religious rule in civilization? The aim of this study is to explain Imam Khomeini's view on the role of religious rule in Islamic civilization by descriptive-analytical method. Findings show that the formation of a civilization is the product of the existence and coordination of various social systems and its sovereignty is the connecting link and factor of cohesion between these systems. According to Imam Khomeini, religious rule is an important factor in creating harmony between the foundations of Islamic civilization (monotheism, worship, human dignity and lifestyle) in society. According to Imam Khomeini, religious rule is an important factor in creating harmony between the foundations of Islamic civilization (monotheism, worship, human dignity and lifestyle) in society

With the rise of states and the domination of democracy over societies, political activity under various groups and spectrums increased. In this approach, the knowledge of groups to excel and excel over them was expanded in sociology and gradually, the knowledge of flow science was recognized as a branch of sociology. Among the problems of cognitive stream science, we can mention the formation of streams. Therefore, the main issue of this research is to infer different bases of the formation of political currents and consequently different parties. And what basis does Imam Khomeini use in formulating political currents? Based on the descriptive-analytical method, the research findings indicate that there are different sources for the division of political currents; Including independence and dependence, social classes, religion, purpose, belief, ideology, etc., the most important of which are discussed. Also, by studying the political thought of Imam Khomeini, it became clear that he uses various bases in the typology of political currents. Imam Khomeini with a combined approach, some different methods and bases derived from sociological approaches were able to carefully differentiate between groups and political currents.Of course, the important point in the formulation of Imam Khomeini is that he did not get caught up in the conventional literature of sociological theories and re-read the theoretical methods and approaches in her intellectual literature and intended a new concept for them.

The discourse of resistance as one of the major manifestations of the discourse of political-jurisprudential Islam to the central sign of pure Muhammadan Islam with the recitation of Imam Khomeini (RA), was formed in response to how the Islamic system behaves and reacts to the system of domination and Based on that, it has tried to draw the framework of the movement path of the system and its agents in the international space and the system of domination to achieve its goals. Applying the discourse of Islamic resistance in accordance with the local approach and creating an efficient decision-making apparatus in the Islamic government, firstly depends on analyzing the thought of the Supreme Leader and methodically and scientifically explaining this in his views and then providing a precise and tangible strategic-operational coordinates for using Islamic resistance. In this regard, the main question of the present study is what is the strategic-operational coordinates of Islamic resistance in the intellectual system of the Supreme Leader, Ayatollah Khamenei. In order to obtain the answer, using the method of "text-based qualitative content analysis" all the statements of His Majesty after the Islamic Revolution of Iran were examined, the components of RESISTANCE were extracted and examined from his perspective, and based on that, the "strategic-operational model of Islamic resistance in the intellectual system of the Supreme Leader" has been drawn. in this study, in order to explain the pattern of resistance, resistance targets in the two areas of islamic goals and national interests, the operational requirements of resistance is met at the three levels of brokers, enemies and observers, resistance realization policies at the two levels of Inside the front and Outside the front, and finally the tools to implement policies and fulfillment of goals are explained in three

In this research, the author aims to compare the leadership of Imam Rahel and the Supreme Leader based on kery walk model in responding to the nature of these leadership models with a descriptive-analytical method. Is ; The research findings show that Imam Rahel's leadership pattern is similar to that of Ayatollah Ali Khamenei; the results suggest that the two models share similar ideals in the system of thought, since both models are based on monotheistic principles and from the system. Islamic thought becomes Asharq While the models are different at the scene, Imam Rahel's leadership is modeled on the divine motivation, orbital duty, and democracy with soft leadership, but Ayatollah Khamenei's leadership is a combination of intelligent spiritual leadership. Soft and hard leadership is a model that has succeeded in current international conditions, so the overall result shows that the Supreme Leader's model has the dimensions, components, and soft leadership qualities that are based on Imam Rahel's leadership model. Leadership is soft, distinct. Keywords: Leadership, Islamic Leadership, Pattern, Imam Khomeini, Ayatollah Khamenei, Islamic politices Soft and hard leadership is a model that has succeeded in current international conditions, so the overall result shows that the Supreme Leader's model has the dimensions, components, and soft leadership qualities that are based on Imam Rahel's leadership model. Leadership is soft, distinct.

A religion of Islam attributed to it by Nazarat Bar Kasani Kah with the title of Hakim and Zimamdar Hukumt Islamic Mahsoub Mishvand, affirmation of Farawani Dard. As for the buildings of my opinion, Islam Naze was estimated without glasses that required severe corruption, and I needed glasses for my eyes. Nazarat Barali, a jurist, Dir Zaminah, Sharayet, and a jurist, an investigator, such as this is necessary. A university student is a view of jurisprudence and basic law. Turn the religion of Islam to God, the existence of Dard is a matter for the peerage of a jurist jurist, as soon as Mishud is deduced. Where is God? The statement is: not to be protected, the necessity of an order for which it is known and forbidding what is denounced, the rule of which is advice to the imams of Muslims, the need for advice, Amnat Bodin Responsibility, the Republic of Government. Reflections of a political jurist in which there is a type of drones and a paronite tassim, and references of a scholar of the righteous and a comprehensive nazar of God, Hamgani and Nahadinah Mayshoud and Der Barkhi on the fundamentals of a fundamental law of the Islamic Republic of Iran Niz Barahimit inscription of the Majlis Khairkan Rahbari Islam Nahor He was employed legally, wherever I see him, in his custody, a very strong sign. Where there is a rush with a descriptive-analytical strived for a matter of theoretical and similar issues when a basic legal theorist and the jurisprudence of the resource of Kanakash, the decision of Baird and Dir Hameen Rehavat, Dedgah Hai Diar Andeshmandan, an Islamic niz, a source of criticism, a decision made by it. Press a decision with a cold.

In terms of results, this research is considered as a development research because it explains the components of service in the organization based on the thought of Imam Khomeini. In terms of purpose, this research is part of applied research. In fact, the research approach of this study is inductive-deductive in terms of data collection logic. The participants of this research consist of two parts. In the first part, content analysis (interview with experts), 15 management specialists and managers of government organizations based in Mazandaran province were present as panel members, who were selected as members of the panel through homogeneous qualitative sampling. Were. In the second part of the research, 15 experts are used to design the structural-interpretive model in order to answer the designed questionnaire. For this purpose, first, by examining the theoretical and theoretical foundations of the research, the main and sub-components were prepared and compiled in the form of a score checklist. Effectively designed on service culture. After determining the research variables, content analysis units (theme, category and markers) were identified. The results show that 13 variables include: science and justice, rule of law and respect and submission to the law, simple living, humility and respect for people, avoidance of conciliation, expecting no praise and reward, sincerity in action, patience and Patience, prioritizing others, hidden benevolence, non-discrimination, lack of observation, lack of fame were identified as indicators of a culture of service based on Imam's thought.

The Political schools distinguished based on their own definition of human. Thus, this article dissects Ayatollah Shah-Abadi’s approach to Politics ('iddah” and' “Udah”) according to his view point about human. The related researches to Ayatollah Shah-Abadi’s works merely focused whether on Ayatollah’s merely philosophical and theosophy-related thoughts or political views omitting anthropological roots. So, the main question of this article is “How do “'iddah” and' “Udah” policies correlate based on Ayatollah Shah-Abadi’s own definition of human?” The article conducts a qualitative content analysis of content on Ayatollah’s collected works concerning his philosophy and his definition of the human-nature. Then, following the difference of “Nature and Fetrah”, Ayatollah shows human’s role in establishing the societies. Also, emphasizing that nature must be coordinated with Fetrah, Shah-Abadi’s views of “'Iddah” and' “Udah” policies are explained. Finally, the article dissects how Fetrah-based rules (the tendencies of coexistence, perfectionism, having dignity and help seeking) related to 'Iddah” policy and nature-based rules (improving the agriculture, industry, trade, donation and lending-culture) related to “Udah” Politics correlate to each others.