نشریه مطالعات معرفتی در دانشگاه اسلامی
پیاپی 88 (پاییز 1400)

The purpose of this study is to explain and analyze the relationship between art and religion based on the views of Christianity, the Enlightenment (Kant) and the religion of Islam.

The research method is descriptive and analytical, deductive and comparative inference. For this purpose, first the views of Christianity and the Enlightenment period are explained and analyzed according to Kant's view on the relationship between art and religion, and then the relationship between art and religion in the perspective of Islamic aesthetics is introduced as an alternative theory. The main question of the research is what is the relationship between art and religion in the view of Christianity, the view of Kant's Enlightenment and the view of Islam?

Findings showed that the religion of Islam has dealt with art and religion in a different and coherent way compared to the two competing views, and has based art and religion on monotheistic principles from the aesthetic point of view.

The authors of the research conclude that in the christian approach, the separation between art and religion can be imagined as "art exclusivism". The enlightenment view, especially Kant's view, recognizes the value of art in the pleasure it derives, and only the connection between religion and art in moral religion is significant. In islamic aesthetics, art is not independent of religion under any circumstances. In the christian approach, the independence of art from other scientific realms is clearly seen, but in the Islamic approach, art is tied to divine monotheism and the teachings of the Qur'an. Accordingly, the theory of Islamic aesthetics is coherent and as an alternative theory is more accurate than the other two theories.

The present study tries to explain the role of architects in obtaining wisdom by analyzing the two components of opinion and practice in the knowledge of the law. 

The present study has used qualitative content analysis to analyze the data extracted from islamic sources with documentary studies.

The union of opinion and action is achieved by understanding the presence and understanding of the limits of the architect in the position of opinion and maintaining the presence and maintaining the limits in the position of action, so that it provides a safe valley for him that leads to the manifestation of wisdom in Islamic architectur.

Manifestation of wisdom in architecture is not possible without the training of a wise architect in architectural works. The relationship between thought and action in wisdom and the mediator that connects the two has been neglected in today's knowledge of architecture. In line with this process, it has become .

The taste of Shari'a, which refers to the style and context of the Shari'ah in forging rulings, and includes the basic criteria of Shari'a in legislating and forging laws, is one of the matters considered by jurists in deriving and evaluating rulings. The purpose of the study is to explain the examples of the taste of Sharia in Imami jurisprudence and to clarify the basic criteria of Sharia in the matter of legislation with an approach to the life of Imam Reza (AS) and the opinions and speeches of the Supreme Leader.

This study has been conducted using a descriptive-analytical method based on library resources.

The findings of the research indicate that the most definite principles considered by the legislator in forging rulings are: 1. Observance of expediency. 2. Being rational. 3. Being fair. 4. Observe facilitation and easiness. 5. Do not provoke emotions and prevent conflict.

From the study of the narrations of Imam Reza (AS) and his practical life, it was obtained that he has referred to the examples of the taste of Shari'a in several hadiths and has always tried to act according to the style and context accepted by the Shari'a. Considering the statements of the Supreme Leader, it was also found that the taste of Sharia has a special place in his thought; In such a way that each of the mentioned criteria has been reflected many times in his speeches and referendums and has been considered by him in various fields.

The present study sought to design a model of civilized organization for Lorestan University based on the Islamic/Iranian model of progress.

Data collection was done in the qualitative part through semi-structured interviews with16 scientific and executive experts and in the quantitative part through questionnaires and surveys of 234 employees and faculty members of Lorestan University. In the qualitative part, data analysis was performed based on content analysis method and in the quantitative part based on structural equation modeling technique.

After implementing the interview texts, 238key phrases and66 basic themes were extracted which were classified into16 organizing themes and finally, by content classification of these themes, 4 comprehensive themes were obtained.

The final result of the research was to extract the dimensions of the civilized organization model for Lorestan University based on the Islamic/Iranian model of progress, including the development of spiritual capital, core justice, human resource development and entrepreneurship..

The purpose of the present survey is to study innate alienation in the philosophical anthropology of Jaspers, through the viewpoint of Allameh Tabatabai and to present some critiques.

the method of the research is a library- documantry method.

Jaspers used the phenomenological method instead of philosophical analysis and identified absolute freedom inherent in human beings, thus questioned the inherent basics and divine nature and presented it as the violating factor of human existence, while Allameh, using the analytical method, defined innate basics, such as the principle of causality, as the basis of self-awareness and the way to overcome alienation, and introduced freedom as a tool for innate goals. If Allameh found innate alienation causing of neglecting the innate basics, with the principles of his "philosophy of existence", considered adherence to a priori restrictions such as innate affairs as alienation.

The present study, through evaluating the epistemological foundations of two thinkers, has proved the nature of the innates and introduced the inattention to innate consciousness as a factor of alienation.

The purpose of this study is to build the construction of national identity of PhD students with a qualitative approach and grounded theory technique.

The tools used for data collection were semi-structured interviews and purposeful sampling method was used to select the interviewees and theoretical sampling (theoretical saturation) was used to identify the number of people. The statistical community of the research is PhD students in the humanities who have been studying for the past decade.

According to the findings, the causal conditions of this study are language, religion, the value of civilization and ethnic groups in Iran. Humanity takes precedence over nationality. Appropriate education, demands and the position of the people and conscious personal decision-making were introduced as strategic categories, and the result of this coordination is the choice of homeland for life, territorial integrity and national identity.

 Imam Khamenei considers that crossing the borders of knowledge in the second step of the Islamic Revolution requires the rule of "ijtihad and scientific modeling along with moral refinement" in the scientific atmosphere of the country; Based on his citation of Islamic thought to islamic sources, the purpose of present article is to document this view in the verses and hadiths of the infallibles and to explain the general principles and requirements for its realization;

By analyzing the sources related to the "virtue of wisdom", the characteristics of a wise scholar are described in order to extract the principles of Hakim Parvar's education based on the analysis of those tools and to introduce the strategy of scientific promotion expected by the leader of the revolution.

The findings of the research show that based on the virtue of wisdom, the scholar is a monotheistic and pious one courageously striving to come by knowledge with gifted and acquired scientific insight. The principles of Hakim Parvar's teaching are: monotheism- centered, courageous and struggling critique of achieving scientific propositions, and the wisdom of the teacher.

the authors of the survey conclude that  observing the principles of Hakim Parvar deduced from Islamic sciences causes scientific, diligent and modeling efforts to achieve maximum truth in knowledge based on monotheism and moral edification, and also materializes the scientific promotion expected by the leadership in the second step of the revolution and the administrative methods are to be adjusted in accordance with these principles.

 The purpose of this study is to investigate the results of higher education policy in the Islamic Revolution course to identify the motivational types of the students of the University of Tehran. Studying the types of motivations can be a reflection of the students' desire for this course and help policymakers to evaluate and change their policies in public curriculum.

The statistical population consisted of 1,300students at the University of Tehran that during the first semester of 1397-98 had received Islamic revolution course. The sample was estimated based on Morgan table 198. To identify the type of incentive was used a standardized questionnaire and results-based motivational orientation, Multivariate regression models were used.

The results of this research model include external regulation, interjected regulation, and identified regulation that all three are in the form of external motivation. Such an inclination shows that the demands of the policymaker in the Islamic Revolution course are not largely overcome and the need for intervention and policy change is necessary.

the author of the survey conclude  that the first priority of the professors of the Islamic Revolution course in facing the students of this course should be to try to motivate the students.

: Taghut is one of the main concepts in the education of the Qur'an, according to which disbelief is prior to belief in God. Therefore, in this study, with the aim of determining the concept of Taghut in the Qur'an and how man takes a position in relation to it, the verses of the Qur'an have been studied.

In this research, with the method of qualitative content analysis, first the conceptual network of Taghut is expressed and according to it, verses are identified as units of analysis; these verses are then divided and analyzed into three categories: the ontology dimension of Taghut, the anthropological dimension of Taghut, and the value of Taghut dimension.

The research findings show that contrary to popular culture, Taghut is a sociological issue; The Qur'an discusses Taghut from the point of view of ontology, anthropology, arithmetic and sociology.

The source of rebellion is the soul and carnal desires that consider themselves needless of God in what they have, and as a result of this deprivation, they rebel and violate the divine limits. The province of Taghut is opposite to the divine province and can guide its followers from light to darkness and lead them astray. Therefore, in Qur'anic education, it is necessary to first determine the relationship between man and Taghut in the form of disbelief.

The purpose of this study is to critique the status and role of proposal forms for doctoral programs in the humanities in the production of Islamic humanities.

In general terms, Rational; purpose, Fundamental; Nature, descriptive-analytical; data collection method, library-based.

the results of the survey indicate: 1. The difference between basic research and the foundation data method; 2. "Philosophical foundations" are the most important entry point for the introduction of indigenous values, norms and culture into theories; 3. The choice of research method goes back to the researcher's assumptions about methodology; 4. Method in basic research precedes theory; 5. The main factors in choosing the method are: the problem and the subject under study, the purpose of the research and the basics of ontology, epistemology, anthropology, arithmetic and methodology.

First, The current proposal forms are a roadmap that not only does not guide students to one of the foundational and ijtihad approaches to the production of science within the framework of Islamic thought, but also guides students in the opposite direction to the production of science and theorizing. Secondly, in the method of fundamental research, assumptions about the basics have a central place and these basics should be included in the proposal forms.

 The purpose of this article is to reconstruct the meaning of the Islamic system based on the statements of the Supreme Leader.

The present study is based on qualitative methodology and the data-based data theorizing method has been used to conduct research operations.The most important questions of the present study were: Which theoretical model explains the Islamic system from the perspective of the Supreme Leader? What changes took place in Iran when the Islamic system began? What are its action strategies? What will be the consequences of these strategies?

The findings include several major categories as follow: Determinants of systematization through the new system through referendums, drafting and approval of the constitution, holding presidential and Islamic Consultative Assembly elections as internal causal conditions; distortion in the meaning of velayat , Inducing the incompatibility of democracy with religiosity, Separating the rulers from the clergy , Systematization based on jurisprudence, the plan of religious democracy, Raising the issue of Velayat-e-Faqih as a context and conditions for the interventionist, Opposition to the ideology of monarchy and tyranny, the popularness of the revolution and the system, the revival of Islamic identity in the Islamic world as the consequences of the Islamic system , Completing the epistemological foundations and building the Islamic system, having a system-building process, the possibility of changing the presidential system to a parliamentary system , The role of ijtihad and mujtahid in completing the systematization of internal solidarity as a strategy of the core category.

The purpose of this study is to investigate the relationship between chastity and hijab with marital satisfaction and family efficiency with emphasis on the teachings of the Holy Quran among married female students of Islamic Azad University of Boushehr.

The research method was descriptive-correlational. The study population consisted of married female students of Islamic Azad University of Boushehr. The sample size of this study was 291 people who were selected by stratified random sampling based on Cochran sample size formula. Data gathering tools were Mehdi Zadeh Attitude Questionnaire (2011), Olson Marital Satisfaction Questionnaire (1998), and Safourai Family Function (2014). Reliability of the research instruments using Cronbach's alpha coefficients were 0.72, 0.82 and 0.83, respectively. Pearson correlation matrix and multiple regression analysis were used to analyze the research hypotheses.

Findings indicate that marital satisfaction is significantly able to predict adherence to hijab, so that between adherence to hijab and marital satisfaction (p <0.01, r = 0.35) a positive and significant relationship at a level less than 0.01.

the authores of the survey conclude that there is a positive and significant relationship between adherence to hijab and chastity with marital satisfaction and family performance according to the teachings of the Holy Quran among married female students of Islamic Azad University of Boushehr. Also, adherence to the veil is predictable by marital satisfaction and family efficiency.

The purpose of this article is to investigate the role of the media in the familiarity of students of the Islamic Azad University of Ardabil with satanic sects.

The present study is applied in terms of purpose and correlational in terms of method. To collect data, a researcher-made questionnaire with closed-ended questions was used in a five-point Likert scale.

Familiarity with satanism among girls and boys is significantly lower than the theoretical average; The level of familiarity of male students is significantly higher than female students; The difference in the mean observed between the study groups is not significant; There is no significant difference between the media sources of male and female students' familiarity with satanic sects; Also, there was no significant relationship between the variables of students' socio-economic status and familiarity with satanic sects.

Among the sources of students' familiarity with satanic sects, the media has an effective role. Multiplicity of media resources, ease of use and instant communication, no restrictions on content production, audience interaction, informal social media space, lack of editorial team in content production, less censorship and lower prices, make the role of these media bold in promoting ideas and shaping Culture and thought .

Amnesty is one of the moral advices that have a wide implication in social interactions.The main concern of this research is to explain the effects of amnesty in social relations by re-reading the verses of the Holy Quran.

This research has been done by descriptive-analytical method; That is, after collecting information using library resources, it analyzes the research findings.

Most social commentators have interpreted verses related to social amnesty, especially those that deal with legal and criminal issues such as retribution and amnesty, or family problems and divorce with a social approach.

This study showed that the main effects of amnesty in social relations, according to the Qur'an, are as follw: detente, turning the enemy into a friend, the unity of the Islamic society, propagating Islam, gaining popularity, correcting wrongdoer and peaceful coexistence.

This article is written with the aim of examining the empowerment of Shiite rationality in comparison with non-Shiite Islamic rationalities in the face of modern rationality.

For this purpose, by relying on descriptive and analytical methods, the components of modern rationality, as well as three rationalities of Etzal, Ash'ari and Neo-Etzal in Sunni plus Shiite rationality as Islamic rationality were studied.

The study of the characteristics of the three rationalities plus Shiite rationality showed that the domination of Ash'arism over the Islamic world created an acute rational vacuum which caused the acceptance of Muslim modern thinkers to modern rationality as a way out of the backwardness of these societies. Modern rationality, on the other hand, is opposed to Islamic rationality on the basis of materialism and relativism.

The study of the characteristics of Shiite rationality showed that this rationality has the necessary power to deal with modern rationality.