نشریه تحقیقات بنیادین علوم انسانی
سال هفتم شماره 3 (پیاپی 24، پاییز 1400)

Monotheistic religions are based on the call to unseen truths. The present article uses the library method in collecting information and descriptive-analytical method in inferring the point of view, while reporting on the two approaches of methodological and anti-naturalism, deals with the ontology of the unseen world and how this world relates to The world of nature. And Based on this basis, has tried to criticize the two mentioned approaches and finally to deal with the positive requirements of the principle of belief in the unseen world in the component of the method of humanities. On the negative side, epistemological deficit was considered the most important challenge of methodological naturalism and relativity was considered as one of the challenges of the methodological anti-naturalism approach. and has examined in a positive way and with an a priori view, what changes will occur in the mentioned components by replacing this Qur'anic basis? Based on this basis, in Islamic humanities, while denying the monopoly in using the experimental method and the explanatory method, a special combined method has been proposed.

"Human and his actions" as a subject of humanities has different aspects that knowledge of each of these aspects can have a significant impact on each of the two descriptive and normative dimensions of the humanities. One of these aspects that has been less discussed and its impact has been less discussed in the humanities is the specific unity or multiplicity of souls. In this article, first, three views on the specific unity or multiplicity of souls are expressed, and due to the differences between human beings in occurrence and survival, the view of "the specific multiplicity of souls" is accepted. Then it is shown that the acceptance of the specific unity or multiplicity of souls is effective in the descriptive dimension of humanities and since the normative dimension of humanities is based on descriptive dimension and these two are two sides of the same coin, the effectiveness of this basis in normative humanities is also discussed. Considering that among the views, "the specific multiplicity of souls in occurrence and survival" has been accepted, it has been shown that the acceptance of this basis is effective in both descriptive and normative dimension of the humanities and causes recommendations and descriptions to be different at least in some The humanities like psychology.

Recognition of the "cognition and creation" system is of great importance in the training of artists and architects, and since "cognition" is the prelude to "creation," addressing its various aspects can be seen in most studies. However, the study of artists' and architects' orientation to the phenomenon as a source of inspiration has been neglected. Today, the orientation of most artists towards cognition is nature-oriented. Whereas in the verses of the Qur'an, God introduces the known knowledge of human beings as creation (not nature). The substitution of "creation" for "nature" is, in fact, a change in the orientation of the cognitive system that accompanies the end. Accordingly, the main subject and purpose of the present study are to introduce a new system of Quranic "cognition and creation" by changing the cognitive orientation of artists from nature-oriented to creation-oriented inspiration. Will be; Therefore, the present study has tried to extract codes related to the words of Quranic creation (invention, composition, development, craft, Zara, forgery) by relying on qualitative content analysis and foundation data (grand theory). To clarify the divine based on the meanings of its words, and in this regard, introduces the process of the system of "cognition and creation" of the Muslim artist by the same process of creation of the Qur'an, which is the process of verse-centeredness, in which achieving the truth of the work of art. Forgery and, finally, goodness appear, and the end of the work corresponds to the end of the divine creation.

Today, legislation in various fields, relying on newly established rational manners, is one of the common practices in the world as well as in Islamic countries, and national citizenship is accepted based on this notion. The question that arises in this regard is whether, from the religious / jurisprudential point of view, the legislative practice of the intellectual and the legalization and acceptance of the national citizenship have legitimacy or not and that is it possible to correct it according to the shari’a or not. There are the two ideas of denial and prove in this regard. The idea of ​​prove believes that the newly established rational manners and the statutory principles written by mankind, including the law of national citizenship, have legitimacy, provided that it does not contradict with the rules and necessities of Shari’a and is within the framework of narrative or rational Shari’a criteria. Actually, for making these types of laws legitimate, solutions such as "proving the authority and legitimacy of the newly established rational manners", "analyzing, history analysis, analysis, future analysis of the newly established rational manners" and so on have been provided. Using the descriptive-analytical method and based on the jurisprudential-ijtihad method, the present study has come to the conclusion that it is possible to have a religious justification of the rational legislative manners. Therefore, based on jurisprudential principles, the legal justification and acceptance of national citizenship as a first law is possible.

A significant part of the efforts of researchers in Islamic management research is based on qualitative research and based on religious documents and texts. Just as quantitative research with scientific validity and reliability finds scientific value; Qualitative research also requires reassuring elements that have the ability to validate and build trust. This research has used an analytical method that relies on the science of the osol e fegh and Islamic philosophy Which has identified the main elements of credibility and trust building in Islamic management research. The main result of this research is identifying the four elements of religious citation, coherence and harmony, correspondence to reality, and efficiency, which can be used in Islamic management research. Each of these elements has criteria for evaluating the main elements that the researcher can use to ensure the value of the research.

The subject of foreign policy can be traced in the teachings of the Holy Qur'an. Thus, what is being pursued in the foreign policy of the Islamic Republic nowadays can be compared with the verses of the Holy Quran. One of the most important categories in Islamic foreign policy is "anti-arrogant", a subject that was proposed by Imam Khomeini and which Ayatollah Khamenei has also mentioned in diverse statements and messages. Therefore, based on content analysis method, the present research seeks to answer this fundamental question: what are the anti-arrogant Qur'anic references in Ayatollah Khamenei's political thought? To answer this question, after explaining the concept of arrogance, based on the method of content analysis, this concept has been studied in the thought of Ayatollah Khamenei, then it has been recognized in the Holy Quran; This means that the categories and results of Ayatollah Khamenei's statements have been compared with the categories and results of the intended concept in the Holy Quran, and their mutual similarities and differences have been compared and it has been determined to what extent the statements of the Supreme Leader of the Islamic Revolution are based on Quranic references. According to the research findings, most of the categories extracted in the analysis of Ayatollah Khamenei's statements are mentioned in the verses of the Qur'an. These categories are: the concept of arrogance, the characteristics of arrogance, the causes of arrogance, the causes of fighting against arrogance and non-compromise with them, ways to fight against arrogance, different approaches to confronting arrogance.

Causality is the most fundamental principle of any thought. In Ibn Sina's view, causality is a relationship that as a result, the phenomenon does not only occur outside That is to say, this inward and outward reaction is a combination of functional, geographical, cultural and social influences.

The purpose of this study is to explain the reasons for the existence of the entrance system of the traditional houses of Yazd during the Qajar period through the thought of the sinew. Ibn Sina discusses the four causes in the Quaternary System of Causes in the Book of Signs and Punishments: 1-The cause of nature: The material and formal cause 2-Reason for Existence: The actual and final cause. In this research, after referring to the physical components of the traditional home entrance system, the reasons for the existence of each of the input elements are based on the four causes of Sinai with respect to the impact of each of the physical, functional, perceptual and behavioral, cultural and semantic factors. Then since, for Ibn Sina, causation plays an important role in acquiring knowledge, we read the epistemological reading of the whole system of Yazd's traditional houses in the form of behavioral and subjective teleology.

The research method is a descriptive-analytical one which was carried out through documentary and library studies, qualitative and quantitative reading.

In conclusion, while presenting the research model, it was found that in the domain of the final, formal causes based on the perceptual-behavioral dimension of the traditional Yazd home entrance system, one can expect the realization and appropriateness of privacy conditions. And in the field of ultimate causal causes, the pursuit of introspection and privacy based on human dignity, in Islamic monotheistic insights, is the ultimate goal of alignment and adjoining elements of Yazd's residential housing system.

Selected religion of the human has a deep influence in his beliefs and his followed values and traditions. And the scientific researches of people are greatly affected by their belief system and accepted values. Accordingly, the religion of Islam can play a critical role in humanities, including historiography. Considering this point, these questions arise “what is the concept of Islamic historiography?” and “What is its principles?” In this article these questions have been answered with the method of diligence – analytic. Every historical research which rests on Islam in each of these five dimensions; topic, foundation, purpose, resource and method is considered Islamic. Realism, applicability, the priority of Shiite Kalam, the domination of divine principles, the lead of pure intelligence and plausibility are known as Islamic historiographic principles. Moreover, it should not be inconsistent with the holy Quran and hadiths of the innocents.