نشریه رهیافت های نوین مدیریت جهادی و حکمرانی اسلامی
پیاپی 1 (بهار 1400)

the spiritual vision is much more valuable and more important than the material is calculated, as well as increasing the material wealth of the spiritual wealth of influences. Considering the importance of the rule of divine values in Muslim organizations, need to be implemented in their own way to success in the management of their unique, which is the same human excellence achieve. In this research effort is to refer to the Quran and the teachings of the Charter of the Lord's command to look at the field of management science has been extracted. In fact, we hope that in the not too distant future, the head of its financial statements to reflect the impact of intellectual capital of the organization With respect to the God of Islamic organizations in this country, the right of the people by not providing mental resources are not wasted . The conclusions are consistent with the concepts of knowledge management and the principles of Islam and the Quran and the basic concepts of knowledge management so that we can make according to the Qur'an,

Cooperation of individuals, of course, in good and good deeds, can have great and positive results, so this has a special place in the teachings of Islam. The invitation to cooperate in good deeds is in fact the use of the collective power and synergy of individuals in improving the conditions of society. In cyberspace, there is a platform for collective cooperation and synergy, and one of the signs of an advanced society is the prevalence of this type of cooperation in that society. To compile this article, by studying religious documents and books as well as different interpretations of the Holy Quran and studying verses and hadiths and adapting the verses of the Quran to the sociological and social concepts of cooperation and cyberspace. This study tries to explain the importance of synergy from the perspective of verses and hadiths of the Ahl al-Bayt (AS) and how to perform and promote this religious obligation in cyberspace.

The aim of current research was review key components of modern media and west Cyber space in debilitation or incertitude Islamic developmental system (second step of revolution).

the method of current research was descriptive and its data gathering was survey. Statistical universe was 400 person of clear sighted, experts and media administers. Statistical sample was 190 person based on Morgan table. Gained data via made scholar questionnaire was analysis with Kolmogorov Smirnov Test and Binominal Test with spss 26 through sophisticated experts.

result showed repliers express that each one of main components of Cyber space inclusive culture building, networking, mainstreaming, information flow and administer and control were adequate in debilitation or incertitude Islamic developmental system generously. 

Peaceful nuclear energy, as one of the mother industries, is widely used in other industries today and provides the grounds for growth, development and advancement in the domestic and international dimensions.. Considering the issue of achieving peaceful nuclear energy in the form of a statement of the second step of the revolution presented by the Supreme Leader can be of great importance. How important nuclear technology has been viewed in the past and how important it is today and where it should move in the future and where it should reach is of great importance in the current era and the prevailing political climate. Using the statement of the second step of the revolution as the dominant theory of this research, the author seeks to look at peaceful nuclear technology from a strategic and strategic point of view and conceptualize it in the form of the second step of the revolution according to its tangible benefits. The main question of the research is how the implementation of the statement of the second step of the revolution will lead to the rise of the nuclear industry?

Responsibility and practice of social responsibility is one of the important concepts in Islamic principles and beliefs of Islam. The purpose of social responsibility in Islam is to please God Almighty by following the Qur'an and the divine tradition. Jihadi management is also a management style derived from monotheistic and Islamic culture that all its principles, bases and indicators are in accordance with Islamic management and are prominent features of this management; Prominence of the spirit and culture of questioning and awareness, struggle, self-sacrifice and self-sacrifice, and finally the disappearance of the human will in the divine will. Meanwhile, Martyr Qasem Soleimani, by applying a jihadist and revolutionary management, played an effective and key role in re-translating social responsibility and keeping alive this religious and Islamic advice to his fellow human beings and Islamic nations in the geography of the Islamic world. Therefore, in this article, social responsibility was explained. Familiarity with jihadi management and its differences with other management methods, the need for jihadi management along the guidelines of leadership, social responsibility and the role of jihadi management in the school of Shahid Soleimani and the proposed model for the realization of jihadi management were among the topics addressed.

Self-improvement is the adoption of a planned, accurate method derived from the monotheistic teachings of Islam and means the completion and cultivation of the soul and the optimal use of desires and inclinations.Self-construction, socialization and civilization are the three axes mentioned by the Supreme Leader in the statement of the second step of the revolution. With a little reflection on the second step statement, we find that self-improvement is the prelude to the implementation of the second step statement. The purpose of this study is to investigate the level of attention to the components of self-improvement in the statement of the second step of the revolution. The research method cited is descriptive and analytical review. The unit of analysis is the text of the statement of the second step of the revolution. This article reviews the statements of the leadership in the form of a conceptual model, with six dimensions of self-knowledge, purposefulness and foresight, spirituality and ethics, gaining knowledge, strengthening morale and self-belief, willpower and faith, trying to explain the statement of the second step of the revolution in Has had a field of self-improvement.

What is followed in this article is to express the strategies for promoting spirituality and morality in the realization of the advanced Islamic system. The order of life of human societies depends on the existence of government and sovereignty is a set of laws that existed and was accepted in society. In fulfilling their mission, the divine prophets sought to form a government to have the most basic program of "monotheism and the administration of justice" among the people, to develop "morality and spirituality" among human societies, and to provide the means to attain perfection and happiness. There are many ways to achieve morality and strengthen the spirituality of Islamic government in Muslim societies, and in this opportunity, a few cases will be addressed in this regard. In this regard, the Holy Quran, Nahj al-Balaghah and a book of elders have been used. He has called for the observance of justice and adornment with good morals, and this in itself can be a good model for the rulers in the Islamic system and can grow and exalt the Islamic society. On the other hand, the religious leaders of Islam as true explainers of the verses of truth They pays.