فصلنامه عصر آدینه
پیاپی 33 (بهار و تابستان 1400)

Mahdaviiat is one of the key beliefs in the Shiite religion. A belief that, along with believing in the Imamate of the Twelfth Imam, draws a clear horizon for the Shiite community. This belief has spread worldwide after the victory of the Islamic Revolution and the formation of the age of communication, to the extent that this belief has gone beyond the Shiite community and has determined the political, cultural and social equations. The scope of this belief has also been extended from Earth to Earth orbit. Today, instead of allocating part of the satellite network programs to the subject of Mahdaviiat, satellite networks with the names and titles of Mahdi (pbuh) have been formed. Networks that use this holy name, try to instill their intellectual and religious orientation in the name of Mahdi, to Shiite and non-Shiite audiences. This research, along with the introduction and analysis of satellite and Internet networks decorated with the name and titles of Mahdi (pbuh), tries to review and critique the function of satellite networks decorated with the name of Mahdi (pbuh).

Using media, art is representative and at the same time influenced by global thinking, which suggests possible meanings and ways of looking at the world. Beyond the positive, interpretive and critical ideas of the modern and postmodern world, a considerable number of cinematic works present a new image of the collective presence of premodern spiritual-historical propositions with modern and postmodern cognitive-interpretive components as well as propositions. They present an emerging spirituality that, especially in religious societies, can be seen as a new version of communication between the institution of science and religion or a new dilemma between them. These works, especially with the approach of continuity between the past and the future of human and trans-human societies, try to ecstatically reconstruct and represent a new image of the ideas of the promise and salvation of the divine religions. By presenting social, cultural, economic, and political norms, the media exposes their audiences to different patterns of human and social relations, and through this channel, they change society and its beliefs. The combination of scientific and artistic paradigms in the process of producing media content has led to the creation of concepts that have a multifaceted relationship with both fields. Cinema has attracted many audiences as a combination of various scientific and artistic paradigms, and as a resource with special capabilities in producing efficient content production and representing complex concepts. This study seeks to represent the supernatural signs of the paradigm of trans-modernism in James Cameron's "Avatar." The search for the film's message has been carried out within the framework of Fairclough's critical discourse analysis theory and with PADM's approach. In order to identify and formulate the supernatural concepts and assumptions of the transmodern paradigm, a descriptive-analytical method has been used. The supernatural discourse represented in the film represents a new trans-modern paradigm. Discourse styles such as savior and future are among the most important components of the discourse that governs the film. These components cannot be reinterpreted in current and conventional governing discourses and must therefore be articulated in the form of a new discourse; The discourse that we have referred to in this study with a transmodern interpretation. The findings of this study indicate the emergence of a new semantic realm for humans under the transmodern paradigm in the third millennium, the most obvious effect of which can be seen in Hollywood cinema.

The Promised Waiting is one of the dominant and coherent themes seen in Qaisar Aminpour's poetry. The many original and unprecedented images of the Qaisar about waiting are a function of his attitude towards the promised and his savior and this theme organizes his language, thought and worldview. The words and images that Qaisar used about the Promised One are quite clear and without any ambiguity or complexity and he has created the most meaning by employing the fewest words. Qaisar's affection for the Promised One shapes his ideology and belief system and he uses literary craft to conceptualize this ideology and it empowers its discourse by creating a series of verbal proportions and ideological metaphors. In fact, he has modernized the belief in the promised by using the artistic tools of the word and it expresses this concept from a novel and luxurious perspective. The main purpose of this research is to study the linguistic, artistic and ideological structures in the "poems Therefore, in the present article, artistic and lexical subtleties and the subtlety of the waiting poems have been extracted by descriptive-analytical method and using library resources then, the ideology of his poems about the concept of "waiting" was explored. The results showed that the poet has created many creative and innovative images for the concept of "waiting".

Having hope and readiness to face future events is one of the things that has been increasingly considered in today's world. To the extent that numerous institutions have been established in this regard. In our country, the history of dealing with issues related to the future is rooted in the depths of history, and at the same time, paying attention to having a country with vitality and hope was considered one of the most important duties. With the advent of Islam, this view was both confirmed and strengthened. To nurture a generation that grows and educates with these principles, one must start investing from a student age. In this regard, compiling textbooks for students with this view is necessary. This research has been done by descriptive-analytical method of library type and for compiling the work, we have referred to the desired sources which are the same literature books of the first and second secondary school. Based on the studies conducted, it was determined that the conditions in the books in question are not favorable in terms of hope and foresight and need to be reviewed.

This article aims to investigate the emergence of religion in cyberspace as a modern medium, in this way we will explain its functions for the Muslims from one hand and  its effects on propagating Islam on the other hand. Method of survey is sample of websites which are accessible on internet. The result of study shows that cyberspace in addition to its multiple functions such as information, solidarity and finding identity, various social services, new educational facilities and deepening knowledge of Muslim as an underlying medium can emerge to introduce another face of Islam, two-way communication should be applied in propagating Islam, emergence of social Islam and finally preparing a suitable ground for the globalization of religion.

A lifestyle is a way of life or lifestyle that is based on the ideas and values ​​of an individual or society and a set of attitudes, habits, attitudes, tastes, moral standards and economic level, the way of life of an individual or group. They are building. The Islamic way of life is one of the words that first entered the literature of our society by the wise leader of the Islamic Revolution and quickly became an important and key subject. It refers to those behavioral norms derived from insights, beliefs, worldviews and the way we look at the universe, values ​​and tendencies derived from Islam and encompass all aspects of life. Whereas the belief in Mahdaviiat is one of the key teachings of Islam and all the capacities of Islam are fully manifested in it; It can be effective in the doctrinal foundations of the Islamic lifestyle and play a role in providing a model for the Islamic lifestyle. Some of the most important of these advantages are: A) Mahdaviiat and belief in the purposefulness of history and the pattern of life based on it; B) Mahdaviiat and belief in a bright future and a lifestyle pattern based on it; C) Mahdaviiat and commitment to a vision towards the Imamate and the lifestyle model based on it; D) Mahdaviiat and belief in the leadership of Nawab Aam in the age of absence and the lifestyle model based on it; E) Mahdaviiat and strengthening the belief in Imamate and a deviant lifestyle pattern: In the leading article, with this view, the beliefs and insights derived from the belief in Mahdaviiat that are effective in providing a model for the Islamic way of life are discussed. One of the innovations of this research is the model explanation of the role of Mahdavi loads in providing a model for the Islamic way of life.