نشریه پژوهشنامه تبلیغ اسلامی
پیاپی 4 (پاییز و زمستان 1399)

Propaganda in the Holy Quran has been considered in various ways. The content of the ad, its methods and tools, as well as the requirements of the amount of each in turn have a worthy place. This article intends to examine a number of verses related to religious propaganda in a descriptive, analytical and referring to some interpretations method and answer some questions: 1. What is the status and importance of propaganda? What tools can be used in advertising? 3. What are the advertising requirements and the amount? The mission of the religious preacher is to receive the complete and correct message and convey it to the recipient of the message with appropriate methods and tools. Although speech and writing are the best and most accessible tools, but the religious preacher, according to the content of the message, the diversity of the audience and the developments of the time, it is necessary to propagate a professional view and use various tools and methods. ‌ Possibility is self-creation, sincerity, God-fearing, being an agent and using various methods according to the time, place and circumstances of the audience.

Since the mission of Islam, as the last and most complete divine law, has an eternal and universal mission, the propagation of the religion of Islam has a fundamental role in guiding human beings, and as long as human beings are not familiar with the teachings of Islam, It is not possible to guide it. This study explains the role of propaganda in guiding human beings so that the necessity of propaganda in today's society, which is the age of absence, is given special attention. Given that man alone can not achieve full knowledge of the origin and resurrection and the path of evolution and happiness, the purpose of the resurrection of the prophets and the revelation of the scriptures is to guide human beings through revelation so that man can achieve the happiness of this world and their hereafter. In this regard, Islam, with the immortality of its mission, needs the universality of invitation and propaganda so that the high teachings and teachings of this eternal religion meet the needs of the audience on the path of evolutionIn this regard, Islam, with the immortality of its mission, needs the universality of invitation and propaganda so that the high teachings and teachings of this eternal religion meet the needs of the audience in the path of evolution

The purpose of this article is to study the tradition of the Amir al-Mu'minin (AS) as the confirming successor of the Prophet Khatam on the subject of knowing man, his position and how to deal with man. The research in this paper is of a fundamental type and its method is descriptive-analytical and the method of collecting information is based on library sources.The result of this research is that everywhere in the Alawite tradition there is talk of the inherent dignity that is common to all human beings;according to this existential relation, man is honored and his innate honor is so great that violating his sanctity as violating divine sanctity and punishing disrespect and ignoring it is the wrath of God. And in the social laws governing human life and the enjoyment of human rights in worldly life, the Alawite tradition expresses the centrality of human nature. Also in this tradition, acquired dignity, its criterion and its afterlife are mentioned, which is the result of this type of dignity, divine forgiveness. In the view of Imam Ali (AS), man is a creature who is God by nature and was not created for death, but for eternal and eternal life. As a result, the most important anthropological principles that can be extracted from the Alawite tradition are: "human dignity", "man knows God and seeks God" and "man is immortal".