مجله مطالعات دینی رسانه
پیاپی 9-10 (بهار و تابستان 1400)

The aim of this paper is to examine the interactions and common topics between media and religion regarding children's education.

The research method is analytical-descriptive and has been done using library and internet resources.

The findings show that the media (especially video media such as television) play a significant role in the education of children (whether religious or secular). It was also found that the cooperation between the media and religion on the one hand causes expansion and institutionalization of religious concepts and makes them available to a larger audiences. On the other hand, the media is legitimized and accepted by the public by publishing religious teachings and concepts.

The results of cooperation and interactions between religion and media can be noted as: expanding the influence of religion, religious discourse, promoting religion, creating religious experience, creating sacred symbols, creating spiritual transformation, informing about other religions, creating religious role models, schools. Virtual and...

The media can play a decisive role in changing people's lifestyle due to its significant progress and the provision of access to it for most people, Using it to explain the religious lifestyle has requirements and requirements, the attention of which has an influencing role in achieving the desired result, the purpose of the leading research is to examine and analyze those requirements and requirements.

This research is descriptive-analytical and data collection is based on the library method.

The findings indicate that explaining the lifestyle based on religious teachings through the media will be effective when the requirements and requirements of this work such as (preparing a strategic plan, producing comprehensive content of the religious lifestyle, paying attention to the differences and capacities of the media, taking advantage of Attractive art forms, training and employing committed artists, paying attention to the conditions of the time, improving the audience's media literacy, paying attention to the audience's taste, providing the context for creating dominant discourse, paying attention to opinionated thinkers, avoiding influential obstacles, respecting priorities, respecting media ethics) be noted

Achieving goals in any work depends on meeting the requirements of that work. Explaining religious lifestyle through media also has its own requirements that if it is observed, a desirable explanation can be achieved.

To critically examine the representation of factors affecting childbearing in TV commercials with a religious approach, which include individual, social, and cultural factors.

The approach of this research is qualitative. In this study, using the semiotics method, ten advertisements were somaticized with a targeted method and the Islamic view on childbearing was discussed.

In this study, the scenes and dialogues of ten commercials that were purposefully selected based on the Islamic point of view with the semiotics method, the factors of reducing childbearing in them were investigated.

With the semiotics of ten TV ads that were selected purposefully, it was observed that despite the approval of the laws and policies of the population and notification to the radio and television regarding the broadcast of ads and television programs that advertise childbearing, in these ten ads that were selected as samples, the symbols and Signs of fertility reduction factors were observed.

To achieve the dominant discourse in the Capital Six series from the perspective of Muslim women and to recognize how to use cultural, media and gender symbols in the representation of Muslim women in this series and also to achieve a prominent ideology of introducing Muslim women. In the Capital Six series

The approach of this research is qualitative; Therefore, the course of the present study is as follows: Using the method of critical discourse analysis of Fairclough Muslim Muslim identity in the series Capital Six has been studied

In this study, concepts taken from scenes, visual cues, dialogues, interpretations of the text, points of conflict in the identity of Muslim women and points of Muslim Muslim identity from different aspects (individual, family and social) in Capital Six series are examined. has taken. 

Summarizing the findings of this study shows that the Capital series has not had six successful trends in presenting the identity of Muslim women in the family and community and has not provided proper awareness to the community in this regard. Thus, in the represented patterns, identities, interactions, and communications are fragmented and suffer from a lack of integration and cohesion, and the female identity in the Capital Six series wanders between the two discourses of Islamic identity and the current feminist discourse. It is in the West and the major pattern of women's identity at the individual, family and social levels is eclectic in both discourses.

The purpose of this study was to explore the meanings of Ashura symbols with dramatic capability, and to map how ashura symbols are represented in movies and TV series, and ways to promote them.

This study was conducted using qualitative content analysis and Janfisk semiotics technique.

The findings show that the symbols used in Ashura-themed movies and TV series have deep meanings that can be used in order to deepen and produce a precise meaning in a theatrical format.

The results of the present study show that Ashura symbols have very high capacities to be used in dramatic works, but the creators of dramatic works do not pay enough attention to how to represent these symbols and in most cases they have made mistakes in their representation. This way of representation has sometimes conveyed other concepts to the viewer in the form of Ashura symbols.

The activities of religious delegations have faced serious challenges after the corona outbreak. In this study, while examining the situation of the mentioned delegations after facing Coronary heart disease, their migration to cyberspace has been studied.

The statistical population is the Shemiran women's religious bodies. For data collection, survey method and interview tool were structured and for analysis, statistical method was used.

After facing Corona, 45% of religious organizations were closed, 20% of them continued to operate in accordance with health protocols, and 35% of them resorted to using virtual social networks. Regarding the religious delegations that have continued their activities after the corona outbreak, it can be said that in most cases, the number of participants in the meetings and the level of activity of these delegations has decreased compared to before. Also, according to the officials of the delegations that have organized their meetings in cyberspace, in most cases, the level of quality, the level of effectiveness and also the satisfaction of their members has not changed or even increased compared to the past.

Religious delegations have many functions that virtual social networks can not fulfill all of them and therefore only one third of these delegations have used it. Therefore, it is expected that after the Corona crisis, religious delegations will be held in their traditional way or the maximum capacity of cyberspace will be used in combination.