نشریه بحران پژوهی جهان اسلام
سال هشتم شماره 3 (پیاپی 22، پاییز 1400)

The purpose of the present study is to analyze the threats to the domestic and foreign national security of the Islamic Republic of Iran and its impact on public policy. In this regard, in addition to the comprehensive approach to national security threats, with a comprehensive and thorough approach, using the new approach of national security studies, the country's national security threats were examined in four categories: Military- Intelligence, Economic, Cultural-Political, and Environmental- Resources. In the next step, these threats were prioritized using the hierarchical analysis method. The results showed that the military-intelligence is the most important criterion among other criteria, so the security strategies of the system based on the sub-indicators mentioned in it are the most important area for allocating human and financial capital to deal with threats. Military-intelligence threats are more prominent than other threats, and among the group's threats, it has a higher threat from security and intelligence experts. National Security Experts have emphasized the importance of the military-intelligence, espionage, and influence among various options.

The statement of the second step of the revolution is more than a prism to raise the awareness of the Iranian people, it is a strategic document that looks at the future with hope, taking into account the basic components of the Islamic Revolution, based on past experiences. One of the requirements for the presence of the Islamic Revolution in the world arenas is to know the cognitive frameworks in the future of the international system with regard to the original ideals of the Islamic Revolution. Accordingly, the Supreme Leader of the Supreme Leader of the Islamic Republic of Iran, by explaining and outlining the perspectives facing the Islamic Revolution and the strategies for its realization in the form of a statement of the second step of the revolution, drew cognitive levels in various fields. Accordingly, in this article, an attempt has been made to explain the content of the statement of the second step by adopting a futurist approach and observation method, and considering the basic components of the Islamic Revolution, and in order to realize the revolutionary system as a platform for realization. Objectives in the second step of the revolution, to explain the challenges and opportunities of the Islamic Revolution in a cognitive framework for the future of the international system. The findings of the article show that the formation and completion of cognitive frameworks is a gradual and complementary process that requires time and one of its requirements is the formation of spiritual transformation based

The purpose of this study is to study the legitimacy of the Islamic government in the political thought of Allameh Mesbah Yazdi. The research method was descriptive-analytical. The results showed that Ayatollah Mesbah Yazdi in the type of relationship he established with the social and intellectual situation (internal and external), was able to discuss issues related to the purpose of creation, man, the need for government, law, legislator and its conditions, the law enforcer and its conditions, as well as the relationship between ethics and law and political thought. In this way, he was able to formulate his theory of the legitimacy of government and its origin. Ayatollah Mesbah Yazdi refers to the theory of the authority of the divine order regarding the criterion of the legitimacy of the government. He believes that all those who believe in the existence of God consider God to be the owner and sultan (with the evolutionary dominion over the people), and if God is the creator of human beings, why does he not have the right to rule and judge? Based on rational and narrative arguments, he emphasizes the appointment of the Supreme Leader and his divine legitimacy during the absence of the Imam Masoom.

The purpose of the present study is to review the ideas of Dr. Seyed Hossein Nasr on tradition and traditionalism and the criticism of the west. Tradition in the view of Dr. Nasr means a set of principles descended from the higher world. They are considered as a special manifestation of the divine essence and are used for special humans during different time periods and circumstances. There is no change or transformation in them as they always have been and will remain the same. They are not restricted or conditioned to a certain time and place. They are neither eastern, nor western. Tradition is simultaneously the truth and the presence. Nasr criticizes western culture and civilization and believes that the traditional world with all its aspects is a defendable system and that modernity is the biggest disaster inflicted on humans in the recent century. He maintains that the only solution to solve this problem is to resort to eternal wisdom. He is a representative of a religious and traditionalist group of thinkers who do not want to surrender in front of the idea of modernity and secularism. Nasr who is certain about his religious and mystical thought, from the outset chose the duty of resisting against the instructions that challenge Islam.

This research aims to study the reflections of the Islamic Council of Representatives' approach in Mamasani city, emphasizing the three concepts of technocracy, bureaucracy, and charisma. The research method was descriptive-analytical and the results showed that the reflection of the "charismatic" approach was based on the identifier of "fame", devotion, emotional mobilization of the masses, and the separation of social-cultural institutions. The reflection of the "bureaucratic" approach, based on the "power" identifier, is the application of native attitudes in managerial changes and the disintegration of administrative institutions. The reflection of the "technocratic" approach based on the "wealth" identifier, is taking credit and budget allocation to the infrastructure of Mamasani's geographical space.

The purpose of the present study is to study the sociological impacts on the behavior of political dictator leaders with an emphasis on the teachings of criminal science. The question of the research is whether the current approaches and models of criminal psychology, which also have sociological consequences, can analyze and identify the personality and behavior of dictators, given the capacity of political psychology? Given the Disorders capacities of the Eight Enneagram Types, it seems that some of the characteristics of psychoanalysis and extroversion in Eysenck's theory have the scientific capacity to identify such a context. The results indicate that consequences such as the existence of political opposition prisoners through a warrior, high-level violence to control possible riots, the loop of close people that are often corrupt, the existence of impulsive and reckless behaviors, lying as a tool to achieve personal benefits, etc. are of the least criminological consequences is these mental disorders.