نشریه مطالعات قرآنی
پیاپی 51 (پاییز 1401)

Finding the way of administration of Imam of Time (Leader of the Time) (A.S.) is only feasible by the reference to the narrations of the infallibles (A.S.). So doing, it can be found that some of the narrations made evidence for the use of violence in the establishment of Mahdavi Administration. The method of this research is library study. First, the related narrations were collected and the ambiguities out of them were mentioned then. After that, considering the narrators, the narrations were interpreted and the ambiguities were discussed. The findings of the study show that most of the narrations were poor as far as evidence is concerned, invalid in regard to evidential validity, and just valid in regard to narrating. The result is that the Hazrat`s method is cultural meaning that first of all, he invites all the people worldwide to Islam, if threatened to death, the war is also used.

In this inquiry the structure component of legal honesty _ lawgiver permission to possession and proprietor beneficence _ are evaluated. In this writing " Aye Ehsan and the contents of relevant Hadiths are analysed. Lawgiver permission to possession regardless of real proprietor beneficence does not create proprietor honesty. Lawgiver permission like owner permission regardless of proprietor beneficence makes the possession guarantee. Lawgiver permission to possession in properties always is later of owner satisfaction to possession which is acquired from mood. In the other word lawgiver permissibility is based on owner permissibility.In this inquiry the structure component of legal honesty _ lawgiver permission to possession and proprietor beneficence _ are evaluated. In this writing " Aye Ehsan and the contents of relevant Hadiths are analysed. Lawgiver permission to possession regardless of real proprietor beneficence does not create proprietor honesty. Lawgiver permission like owner permission regardless of proprietor beneficence makes the possession guarantee. Lawgiver permission to possession in properties always is later of owner satisfaction to possession which is acquired from mood. In the other word lawgiver permissibility is based on owner permissibility.

From the point of view of Fakhr Razi, the source of knowledge is the speaking soul of a human being, which is interpreted as intellect or intellectual faculty, which itself is divided into two practical and theoretical faculties. According to him, theoretical wisdom is superior to practical wisdom, and practical wisdom never reaches the feet of theoretical wisdom. Sheikh Sadouq is both a rationalist and a textualist, although the examination of his works indicates that he does not directly refer to the principles of practical reason and considers it forbidden to enter some topics and areas for reason. And he has taken care of the inherent and intellectual ugliness in the preliminaries of the discussion. According to him, the Qur'an considers human perfection to be unique in theory and practice. This research aims to show Fakhr Razi and Sheikh Sadouq's use of reason in understanding and interpreting religious teachings. Sheikh Sadouq values intellect less than Fakhr Razi in knowing God and His attributes. Sheikh Sadouq considers reason to be an excellent source of knowledge and an important and effective tool for understanding religious issues and defending rational matters.

Behavior means the way, method, policy, etc. in all parts of human life, as a representation of spirits, the theme and in the words of his attitude and thought, which finds an external appearance, which in the Islamic view is referred to as nature. Be; What is emphasized in this article is that part of the behaviors that fit in the economic form, that is, in the form of consumption, production and exchange behaviors of goods and services. Since the Qur'an is the main and first source that Muslims follow, first by referring to all 114 chapters of the Qur'an, consumption, production and exchange behavior are categorized in the form of specific titles, and finally by summarizing them, the necessary results of the discussion Among the differences between these behaviors and the behaviors mentioned in conventional economics, such as paying attention to nature, profit and loss in the hereafter and spirituality, God's ownership of profits and losses, the effect of unnatural factors, paying attention to revelation, fair and lenient behavior and paying attention to Spiritual pleasures are determined.

The subject of the art of display and image in Quranic verses is a new discussion that researchers in the field of Quranic aesthetics have addressed with the aim of expressing artistic beauties in order to propagate religion in the context of Quranic verses. Examining the artistic image in the Holy Qur'an proves the miracle inside and outside the text of the Qur'an and expresses the functions of artistic images. The issue of propaganda and methods of propaganda in the Qur'an is one of the most important issues that has been discussed throughout the history of Islam. Propaganda is basically a way of communicating with people to invite them to the goals and purposes that God has willed. In this regard, the art of drama and image, due to its special language of communication can be the best tool and agent for propagating and spreading religion. This research, which was conducted by data collection and data analysis, consists of two parts: the first part; In the second part, which is the important and fundamental topic of this research, the method of art in propaganda, the concept of drama and image, artistic illustration in the Qur'an, and finally the art of drama in service. The Qur'an has been propagated.

Some of the words and compounds of the Qur'an are considered difficult words or compounds to find, one of the difficult compounds to find is the combination of "Arayat" and its branches, which have semantic complexity. This research, with the aim of analyzing and evaluating the compound "Arayata" and its branches based on morphological, syntactic, rhetorical and interpretive criteria, has researched the cases of the use of this compound in the Qur'an and has reached the conclusion that the only correct meaning of this compound and Its branches are used in all styles of this combination in the Holy Qur'an as an expression of accompanying the interrogative and Kaf al-Khattab, or only the interrogative, a guaranteed meaning composed of "to inform" and "to know" from the verbs of hearts: "Tell me news/ news" Do you pay any attention?!" and its interpretation and translation means "Did you see?" Or the figurative meaning of the first "Did you know?" And other interpretations similar to it in the length or breadth of the mentioned meaning, or simply the meaning of "informative" will be contrary to the understanding of Arabic linguists and indefensible.

The Holy Quran is always one of the rich and timeless sources that Muslim poets and writers have used. The history of using the Holy Quran in Persian poetry is as long as Iranian Islam. Tanas (intertextuality) is one of the new literary criticism theories that was proposed by Julia Kristeva in the second half of the 20th century. In fact, Tanas is a new term that has old concepts in literature. The present study aims to investigate intertextual types in the poems of Farid Esfahani, one of the lesser-known poets of Saadi's age, using the descriptive-analytical method. The results of the research show that he benefited the most from partial intertextuality that appeared in the form of Quranic words, sentences and phrases. It is also possible to consider indicative intertextuality as one of the most widely used types of intertextuality in his poetry, which is shown in the form of invoking Quranic stories and characters. The poet has rarely used inspirational and conceptual intertextuality.

The personality traits, social structure and lifestyle of the Israelites have caused the life story of the Israelites to be one of the most frequent stories in the Holy Quran. It seems that God has seen the Jewish people as a religious nation as a suitable model for the social education of Muslims and the building of the Islamic nation due to the various characteristics in the behavior and life of the Jewish people. Features such as "materialism and empiricism, belief in racial superiority over others, worldliness, unfair relationships with prophets, Jews lining up before the appearance of the last Prophet (PBUH)..." are among these characteristics. Considering the characteristics of Bani Israel, they can be considered as one of the most serious threats to the Islamic nation. The secret of repeating the story of the Children of Israel in the Holy Quran is that the Islamic community during the lifetime of the Prophet (PBUH) and after, should learn from the misfortune of the Jews and be freed from the prison of untruth and breach of promise so that they do not fall into sedition and divine punishment. The research method is descriptive-analytical based on library sources and interpretive and historical sources.

One of the issues that should always be considered by man is the phenomenon of negligence. This phenomenon has different examples and a person in any situation, may be neglected and many things are out of his consciousness. In the present study, which has been done with a descriptive-analytical approach and citing library sources, an attempt has been made to identify and analyze the various consequences of the phenomenon of neglect from the perspective of the Holy Quran and Nahj al-Balaghah based on contemporary life events and requirements. By examining the word negligence, it can be said that negligence has several characteristics. These characteristics constitute the types of ignorance and negligence. Neglect of the present affairs that are in the human eye Finally, through the present research, it was concluded that the consequences of the phenomenon of neglect in the contemporary world are: 1) neglect and economic sanctions, 2) not learning from the events of Corona, floods and earthquakes, 3) Damage and loss of life, 4) self-destruction and dependence on the superpowers of the world, 5) cruelty, 6) disregard for the Hereafter, 7) misguidance, 8) worldliness, and 9) fashionism and lack of modesty.

The Holy Quran, as the King of the Book of Existence, despite its abandonment among human societies, especially among Muslims, contains many thematic themes and novelties that all rhetorical and syntactic books have made the most of this great book. . The attention industry is one of the most common literary industries used in Arabic and Persian, which has long been used by speakers and writers. The rhetoricians, syntacticians, critics, and commentators have each provided definitions of attention that have changed over time. Therefore, the attitude of the new rhetorician is different from the old rhetoric towards this literary industry. This research aims to examine the difference between the view of rhetoricians at different times in this literary array and also the difference in the amount of examples of this industry in Surah Anbiya in the seventeenth part of the Holy Quran. Pay.

As a necessity in any society, the pecuniary interest is certain and inviolable. In addition to the emphasis of the Holy Law on supporting disabled and disabled people who do not have the ability to protect their property and know the interests of their affairs; Intellectuals, social reformers and legal scholars are also aware of the importance of the issue in every society and pay special attention to the proper implementation of protection for the imprisoned. Due to the fact that the management of the property and interests of minors, madmen, non-reshid persons, etc. has different aspects and includes many examples. Sometimes it happens, however, guardians, legal guardians, judicial authorities involved in financial affairs, etc., in financial and non-financial affairs, come across cases where two interests are placed against each other, to determine which of the conflicting matters From the Shari'a, moral and legal point of view, it is against financial gain; There is no specific rule. In this regard, there are shortcomings and abridgements of the laws, and the decisions of guardians, guardians or legal guardians may be contradictory in different cases, which is not compatible with justice. In this research, we will analyze the issue by examining the "expediency of prisoners in Quranic studies and law".

Although all the surahs of the Qur'an are in a confined order and in accordance with the protected tablet, they are in harmony with each other, harmonious and harmonious, but the surahs of part thirty (from Nas to Naba) have a more pronounced order and proportion in the opening and closing phrases, so that in quality Receiving and reading the audience is very effective. Therefore, reflecting on the heavenly relationship of these suras with each other is of special importance in the promotion and exaltation of man. This article has been done with reference to library sources and descriptive-analytical method and in it, while pointing to the opinions of thinkers who believe in the proportionality between suras, new aspects of proportion and harmony between the 30 chapters of the Holy Quran with regard to The interpretive opinions of the researchers have been discovered and explained. The results of research show that the relevance and relationship between these suras includes such things as: introduction, introduction and conclusion, completion and completion, concept and example, function and continuation, reason and argument, summary and detail, example and example, symmetry and fraternity. And in general, it is manifested on both verbal and semantic levels.