فصلنامه راهبرد اجتماعی فرهنگی
پیاپی 42 (بهار 1401)

The purpose of this study is to present a future-oriented model for prioritizing S&T in accordance with Iran's needs. The data collection tools are interviews, questionnaires and documents. In this research, using the method of content analysis, factors affecting the prioritization of S&T were identified. After that, the national requirements of the initial model of prioritizing S&T were examined with the help of interviews with experts, the initial future-oriented S&T prioritization model in accordance with Iran's conditions was presented. After that, the model was validated with the help of an expert questionnaire and the experts confirmed the desirability of the model from the perspectives of accuracy, comprehensiveness and constraint, simplicity and ease, balance and balance, applicability, and finally innovation. The results show that this model includes four steps: " pre-prioritization", "determining the initial list of priorities", "identifying the priority space" and " future-oriented prioritizing ". Also, the components of this model include functional priorities in addition to thematic priorities, prioritizing based on non-economic approaches, no conflict of interests of individuals and institutions, no path dependency, vertical policy coordination, long-term approach, participatory, systemic, the use of quantitative methods of futures studies, qualitative methods and robust planning method.

In recent decades, in parallel with the paradigms of sustainable development and sustainable rural development, the idea of improving the quality of life in rural areas has been proposed, which means that although it has different interpretations, but on sustainable development for all people and future generations over time and all economic and social dimensions. , Emphasizes the physical and environmental development process in a village. The central question of the research is the level of quality of life in the villages around Kermanshah (Dorodfaraman district). The methodology of the study is descriptive-analytical in terms of applied purpose and research used. Information on the research background and generalities of the subject has been obtained through library studies and Internet searches.Findings showed that among the five dimensions, the highest score belonged to the psychological dimension with a score of 8.22 and the physical dimension (physical) with a score of 6.32, social with a score of 5.48, economic with a score of 5.12 and Environment with a score of 5.12 are in the next categories, respectively, and alternately the physical dimension and the social dimension have moderate conditions, and the economic and environmental dimensions do not have favorable conditions.

The aim of this study is to design an indigenous model of good governance based on religious teachings. The method of this study is mixed (qualitative-quantitative). Data collection in the qualitative part was done through systematic review of religious and historical documents and books and was analyzed by the data method of the foundation. 62 senior and middle managers of Mazandaran province were collected by census sampling method and tested by structural equation modeling method. From the analysis of qualitative findings, the conceptual model was designed in the form of 700 primary concepts, 59 sub-categories and 21 main categories. For qualitative validation and validation of the model; The method of confirmation of selected experts was used using the combined judgment and snowball sampling method (11 tons). Quantitative findings based on the obtained propositional propositions, in addition to confirming the validity of the measurement and structural models of the research model, the positive effect of causal conditions (competencies of managers, unity of direction between the main elements of the organization) on the phenomenon of good governance and positive effect Good governance over strategies (economic, political, cultural, human resources) was endorsed. Also, in addition to confirming the positive effect of contextual conditions (monitoring, culture building, consulting dynamics and knowledge-based management) and the negative effect of intervening conditions (corruption, betrayal and inefficiency of managers, putting pressure on people) on strategies, positive effect Strategies were approved on the results of good governance.

The interpretation and application of the Qur'an with the help of experimental sciences has always been popular among the early and late scholars of the Qur'an and has brought positive achievements. The theory of falsity in Popper's critical realism, as one of the influential views in the field of modern philosophy of science, has always been criticized by some Western and Muslim philosophers. The main question of the present article, which has been written in a fundamental, descriptive, analytical and experimental way, is what are the most basic actions of Popper's theory of falsity on scientific interpretation from the perspective of Ayatollah Javadi Amoli. The result of the present study is the five cases of opposition of the above theory to the "principles" of scientific interpretation of the Qur'an. Such as the meaninglessness of metaphysics, the opposition of infinite conjectures and falsifications that do not reach the final truth to the infallibility of the concepts of the Qur'an, etc .; And the five instances of incompatibility of this theory with the "rules" of scientific interpretation of the Qur'an, such as not accepting the scientificity of partial and possible empirical propositions from the perspective of the theory of falsity and its validity in the Holy Qur'an, etc.

Religious buildings are important and Affected areas of identity and cultural challenges. The purpose of this study is to identify and find the causes of cultural challenges resulting from the phenomenon of urbanization and their representation on the architecture of religious buildings in Tehran in the post-revolutionary period.The method used in this research is qualitative research strategy with phenomenological method and hermeneutic approach and non-random sampling method (individuals) is snowball and the method of selecting religious buildings is Targeted.Findings indicate irregular migration during the period before and after the Islamic Revolution in Iran, and the subsequent formation of an increasing trend of urbanization in the form of main themes, such as: cultural heterogeneity, cultural and philosophical confrontation, cultural turmoil, pluralism. Cultural and lack and cultural reproduction were examined, which caused identity and cultural crises and its representation on the architecture of religious buildings in Tehran.The results of the research show that in some religious buildings in Tehran in the post-Islamic Revolution period and as a result of these challenges, an undesirable and chaotic face and contrary to religious and indigenous culture has been shown. To control the crisis of architectural identity and the shift towards sustainable and identity-based architectural design in the study area, strategies such as: balance, production-oriented, cohesion, place identity, traditionalism, demographic diversity, social participation and culture were proposed.

Institutionalization of culture means deepening and consolidating the beliefs, values ​​and desirable behaviors of the main agents of community management (at different levels of government) in order to realize and implement their main policies in society. In the popular literature, different theories have been proposed about the main strategy of the government in institutionalization, which is often derived from the epistemological approaches that govern Western societies. One of the main tasks of researchers active in the field of Islamic humanities is theoretical explanation and design of models in accordance with Islamic principles and presuppositions. Contemplation has been used in the Qur'an (revelatory narration) according to the emerging strategy of the foundation. The findings of this study indicate that "institutionalization from the perspective of the Qur'an is a continuous process that can be positive (rising) or negative (declining), for the rise of those who seek to establish faith and for its decline for those Which are trying to establish infidelity ", the main strategy of the Islamic government according to the mentioned continuum, is in the form of rational reasoning and theoretical persuasion of the audience.

The purpose of this study is to investigate the relationship between religious orientation as an important part of the cultural system in society with social indifference and critical thinking among students and teachers of Farhangian University. The research method is survey and the statistical population of all students is the teachers of Farhangian University of Isfahan who are studying on campuses and higher education centers and have spent at least one semester. IBM SPSS Sample Power software as well as Cochran's formula were used to determine the sample size of 331 people. The sampling method is stratified random. Data were collected using a researcher-made questionnaire based on the Glock and Stark Religious Orientation Questionnaire, Ricketts Critical Thinking, and Cooper-Smith Social Indifference. Using Amos software, the model was fitted (with a two-step approach of confirmatory factor analysis and structural equation analysis) and then the hypotheses were analyzed. The results according to previous research and theories of scientists and the present study indicate a significant relationship between the level of students' religious orientation with social indifference and critical thinking of student teachers at Farhangian University of Isfahan. The standardized impact factor for the hypotheses was -0.686 and 0.377, respectively. The value of 0.001 for P indicates the confirmation of these hypotheses. In other words, religious orientation is inversely related to social indifference and directly related to critical thinking. Therefore, 95% of the research hypotheses are confirmed with confidence.

Praise is the root of all moral virtues and the main pillar of individual and social education. A virtue that has been overshadowed by the promotion of the Western way of life. The cultural vulgarity of today's society is the result of years of soft cultural warfare of the enemy and large and long-term investments. The solution to neutralize this comprehensive battle also requires changing the cultural strategies of the society and using a new discourse in the public space of the country with the focus on commendation.This research has been done by descriptive-analytical method and documentary method has been used to collect data. First, the concept of modesty (modesty) was examined and then, by analyzing the verses, narrations and manners of the Holy Prophet, peace be upon him and his family, the pivotal role of this virtue was expressed among the religious teachings. Then, the three vertices of the istihaya triangle, namely hijab, chastity and zeal, were examined as factors related to modesty. The innovation of this research is the necessity of policymakers to pay attention to modesty as an appendix of all planning and activities and to identify the most effective tools for the leapfrog growth of society's culture. Strengthening the modesty of women as an individual who plays a pivotal role in the family center, and as a result, the expansion of patriarchal families as the building blocks of society, is the most important strategy that can organize cultural strategies to achieve the desired culture.

The Safavid era is a turning point in the history of Islamic Iran in terms of recognizing the other. The identity and social personality of Safavid society with components such as national unity and independence, Shiism and the emperor is known as the perfect guide. The combination of these components provided the birth of the cultural and civilizational layer of Safavid Iran, which resulted in a new social identity. This article seeks to answer the question of how the developments of Safavid Iran as “the other” are represented in the travelogues of European orientalists? Orientalists’ views on the representation of this image are very variable. This variability is directly related to the eras and generations of Safavid Kings and rulers, so that at the height and decline of the ruling power, the integrity of Iran are very different, which seems to be due to lack of institutional levels. Also, the society of Safavid Iran in the face of two societies and civilizations –Ottoman and Chrisiian West- created a new image of itself, meaning that it gained a new cognition by another cognition. The other was a mirror in which I saw myself. This happened to two other civilizations as well. Of course, Western civilization at that time was not a “unit against” against Iran, but represented itself as a whole against its enemy –the Ottomans. The result of this other triangle was new knowledge and awareness for all three of these communities.

The subject of this article is a critical examination of the idea of collapse. In general, the application of the concept of political and social collapse is not out of three states: first, the inability of the state to maintain order and security and the disintegration of the hierarchical structure due to the lack of central authority; Second, ethnic and sectarian conflicts in a fragmented society and the threat to territorial integrity; And third, the occurrence of functional disorders in Different institutions. The main question is which emergence of the idea of political and social collapse in Iran refers to which layer of collapse and what is its relationship with the current situation? This article is in the category of qualitative research with an explanatory approach that evaluates the idea of collapse by examining the theoretical literature and research background, by documentary and survey methods, and then by descriptive and analytical methods. This article argues that the idea of collapse in Iran, as a constructed narrative, is irrelevant to failed state or ethnic disintegration and focuses more on functional dysfunction. At the same time, the logic of functional dysfunction is understood under the "structuring opportunity" rather than the radical state of "collapse." This approach distances itself from extremism and paves the way for reform and improvement.