فصلنامه راهبرد اجتماعی فرهنگی
پیاپی 44 (پاییز 1401)

The purpose of this article is to study the content of elementary school textbooks with the approach of social indicators of Islamic lifestyle. Social indicators include effort, moderation, family commitment, peace of mind, avoidance of extravagance. The method of the present study is descriptive and content analysis. The statistical population includes all elementary textbooks published in 1400. The research sample includes six volumes of Persian books, five volumes of heavenly gifts books and four volumes of social studies books that have dealt with these indicators. The findings of this article show that the frequency of social indicators of lifestyle in textbooks is 70 for first grade, 149 for second grade, 294 for third grade, 132 for fourth grade, 211 for fifth grade, and 164 for sixth grade. In general, the research findings indicate that in the textbooks of the first grade of elementary school, the least attention is paid to the indicators and the highest amount of attention is related to the third grade. Among the social indicators, uterine reconciliation and avoidance of extravagance had the least attention.

One of the areas of criminology in recent decades is victimology. With the spread of cyberspace, we are confronting with a new type of victims called cyber victims. Cyberspace for various reasons allows a variety of crimes and victimization of criminals. It can have unfortunate consequences in the individual and social spheres. Therefore, this study aims to investigate the factors affecting cyber victimization with emphasis on the theory of daily life. This study was conducted on survey and data gathered from 384 citizens of Babol city.by using multi-stage cluster sampling method and questionnaire. The results of the correlation test show that There is a significant relationship between the variables of daily life theory and the experience of victimization in cyberspace (diversity of cyberspace use, high-risk behaviors in cyberspace, physical protection, personal protection, attractiveness, experience of near-by victimization and lack of security and control). At the same time, the relationship between physical support and personal support is the opposite of victimization. Beta = 0.12), cyber security Beta = 0.11 had a significant effect on cyber victims, respectively. The coefficient of determination (R2) is calculated as 0.26%, respectively. This means that 26% of the changes in the "cyber victimization experience" are explained by the variables in the equation

The present study was formed with the aim of presenting the conceptual framework of social capital in relation to the judicial system. The research method was qualitative and was done using systematic review and text mining technique. 74 published texts in English with the keywords social capital, judicial system, social trust, social participation, criminal justice, and norms in relation to the judicial system were examined as a primary sample from 8 scientific databases (between 2010 and 2020). 47 studies were selected by purposive sampling method and their results and findings were analyzed using Python software. The results of the publication process of topics such as crime with a frequency of 953, rights or legality of behaviors and actions with 580 cases, court with 516 cases, judicial system with 449 cases, justice with 203 cases and corruption with 270 cases showed the management and control of incoming cases and conflicting behavior of the society in relation to the judicial system is closely related to the issue of social capital. The findings of the word cloud showed the importance of the components of social relations, networks, links, social trust, social participation, values and norms, and civil society. The recommendation of the research focuses on adopting a process approach regarding the concept of social capital and monitoring the value and normative atmosphere of the society in relation to the judicial system in a contextual manner with the aim of updating social planning in the field of how social capital can be measured.

Legitimacy is the importance that people attach to the law. According to research, its non-acceptance is a social issue in Iran, and considering the cultural diversity in the country, one of the causes of legality can be related to cultural structuring. The research method is descriptive in terms of its purpose, and it is a cross-sectional survey, and to achieve the research objectives, a mixed research method has been used. In the qualitative research method, using the Delphi method, 17 people have been selected as a statistical sample to review sources, documents and interviews. And in the quantitative method, the hypotheses have been examined by developing a questionnaire and the quantitative method of structural equations. The statistical population is all faculty members of Payam Noor University with a sample size of 351 people based on Morgan's table and cluster sampling by covering all ethnicities, the data has been analyzed with Spss and Amos software. The findings of the research show that the level of compliance with legality is the result of the interaction of belief in legality between activists, ethnic groups and the system under the influence of Iranian and local culture. And the non-compliance is the result of the influence of the social system and the strengthening of the law-abiding personality system. The structuring of Islamic culture, the findings show that Islamic action has had an impact on the belief in legality and respect for it, which is related to the theories of Parsons and Piaget. Western action influenced by norms has caused action that is related to the theories of Anderson and Merton. In Iranian structuring, action influenced by resources and belief in legality has an effect on the influence of the system, which is related to the theories of Hirschi and Parsons. and based on local structuring, action influenced by norms and sources and belief in legitimacy is influenced by sources and action is influenced by belief in legitimacy. The effects of the system also cause the creation of law-abiding characters that are related to Briton and Cohen's theories. Be and separate language, in Persian language cultural structure: Iranian and local, in Turkish: local, in Lori and Kurdish: Iranian, Balochi: Islamic, Arabic and Turkmen is also based on the local, Islamic and Western structure of legalization action.

The purpose of this study was to investigate the relationship between couples' social and cultural capital with marital happiness. This applied research conducted survey approach, and quantitative research method was used. The statistical population included married students at Public Universities in Tehran, which 384 students was selected for the study. A questionnaire was applied for collecting data from the sample. After confirming the reliability (according to views of some professors in the field) and validity of questionnaire (Cronbach's alpha more than .7) and information gathering, data was analyzed by SPSS software. The findings showed that marital happiness of students was in a satisfied level. Also, students' levels of social and cultural capital were more than the middle spectrum. There were positive and significant correlations between social and cultural capital with the marital happiness of couples, which means that with the increase of students' level of the mentioned capitals, students' marital happiness increase. Finally, according to the standardized regression coefficients, acceptance of differences and tangible capital had the most effects on marital happiness. Based on the findings of the study and with emphasizing the importance of social and cultural capital, suggestions drawn to improve the mentioned capitals.

Practical action to combat‎oppression requires knowledgeable and powerful leaders. Qassem‎Soleimani was one of the most successful figures in leading the resistance in the international arena, and the continuation of the path of resistance requires the existence of such people. The purpose of this study was to theorize the leadership model of Martyr Soleimani from the command of the resistance to the formation of the Soleimani school. The statistical population of the study consisted of the views of ruling experts about Martyr Soleimani. Data were analyzed by theme analysis technique. According to the order of Imam Ali (AS); "And only with the words that God speaks about the worthy in the languages of His servants can we realize their worth", and because ofthe citation of accepted theoretical and empirical foundations and adherence to the scientific method in writing, this research claims the validity of texts and methods. Has a review. In addition, following the scientific method, as well as a reasonable, logical and believable narrative of the research model, is a proof of the reliability of the research. Research has shown that Martyr Soleimani, instead of trying to make his followers loyal to him, made them loyal to a world committed to human values; Instead of making his followers dependent on himself, he encouraged them to be self-confident; Instead of attaching them to external rewards, he guided their inner motives and, as a leader, worked so sincerely to establish a school that ensured continuity at three levels: individual, structural, and cultural.

After the recent Arab uprisings, a great number of analyses have been proposed on the impact of social media on revolutions, which lack a comprehensive view of all stages of revolutions, particularly what happens after the collapse of the ruling regimes with regard to the establishment of new political orders. This research considers the impact of social media in all stages of revolutions and offers a consolidated explanation, regardless of objective cases. In response to question of the impact of social media on revolutions, the authors explain that social media, by developing activists’ network, serve as a structural stimulus in the beginning of an uprising before the street protests. However, these networks lack the required capacities to lead the new political order and may result in a refolution. This descriptive-analytical research, analyses the role of social media in developing activists network according to Castells’ theory, the structural stimulation of uprisings by social media according to the views of Tufekci regarding the causes of revolutions, the incapability of activists’ networks to lead the new order based on the refolution theory of Bayat, develop and consolidate these views and theories.

Social control has been proposed as an indisputable principle in Quranic literature and as a genuine function in sociology. Social control or supervision are the ways in which a person can be forced to adapt to the culture of a society. This culture includes the values, beliefs, norms and in general the deep layers of the social world. By introducing this term to the Qur'an and recognizing its Qur'anic equivalent, the purpose of this article can be achieved, which is the processing of systematic organizational social control from the Qur'an's point of view. This article has been done in a descriptive-analytical manner and the information has been collected using the library filing method and an attempt has been made to use Islamic science software. The findings indicate that God, as a prudent and efficient manager in managing all of creation as a macro-social system, has used various methods of organizational social control. Social control in the literature of the Qur'an has been achieved openly and directly, covertly and indirectly, and most importantly, public social control. Therefore, with different and efficient observers in different fields, it will achieve a fast and appropriate movement towards the desired society. This attitude is a model for drawing a desirable society so that the process of internalization of norms in each individual of the researcher community and society achieves its goal.

The success of organizations is possible only by organizing the workforce and the principled and logical combination of the actions of all individuals and social groups. By producing structures, social systems determine the field and the level of individual mobility of actors in the process of social interaction and stabilize them over time, and each actor accepts the behavioral limitations of that role according to the role he assumes in a given social situation. Therefore, this study was conducted with the aim of providing a model of social action. the research population is Tehran Engineering Organization includes 510 people that 219 people were selected as a statistical sample by simple random sampling. Also, 15 experts in the engineering system were selected by purposive sampling method to form an expert panel. After extracting the dimensions and components from the theoretical foundations, theoretical saturation was achieved using the three-stage Delphi technique. Finally, fuzzy inference system and MATLAB software were used to identify the optimal combination of dimensions of social action. the results showed that even in the best conditions, the desirability of social action in the Iranian engineering system is 75%. This means that with the current conditions of the organization, the desirability of social action can't reach the maximum level and more favorable conditions must be provided. Also, among the dimensions, the cohesion is more important than others. Therefore, increasing job satisfaction (as a sub-component of cohesion) is one of the most effective factors in improving social action.

After encountering the western civilization, Iranian society faced a big problem, and that was Iran's backwardness in the circle of modernity. The solution of Iranian intellectuals, from Mirza Agha Khan Kermani to Ali Shariati, despite many differences, was to preserve the national identity against the Western and Arab differences, or to return to the Iranian self, which was once the heart of the world; But this Iranian identification was a source of much controversy. In this research, relying on Zia Ebrahimi's theory of nationalism and based on Skinnery's method, Shadman's solution of Pahlavi era intellectuals in facing the issue of Iranian backwardness is analyzed. Dislocation nationalism considers the Arab invasion as the cause of Iran's backwardness and the way out of it is to return to the identity of ancient Iran, but civil nationalism looks for the cause of backwardness in the inefficiency and internal weakness of the society, whose solution in legalism is to preserve the identity. It sums up the national with all its diversity and the use of all capacity-building identities. Therefore, our central question in this research in the face of Shadman's thought is, what is Shadman's solution to compensate for Iranian backwardness? Shadman shows us that the way of development in the modern era is to maintain and modernize the national identity through the language tool, and the conquest of Western civilization through scientism is influenced by that. Therefore, he does not have a one-dimensional and technical view of identity and language.