نشریه گفتمان سیاسی انقلاب اسلامی
سال دوم شماره 1 (پیاپی 5، بهار 1402)

The concept of freedom and social justice is one of the ideal concepts that have a special place in social life and people want to define it in the individual and social arena. It seems that the concept of entitlement is one of the elements of social justice that by learning in the society, people get their deserved rights. Freedom as a human right can be realized with justice. Therefore, the basis of social justice is the necessity of creating a civil society and determining the rules that are the understanding of people in the society as the attribute of rules, establishing, implementing and enforcing rules to regulate social relations to limit freedom to provide interests and interests of all. This study, with the descriptive-analytical research method based on library sources, seeks to formulate the relationship between social justice and freedom in various discourses and Nahj al-Balagheh and to explain the possibility of the realization of these two concepts in social life in these discourses. The way of approaching the discourses about the conflict between freedom and social justice is not the same. Some of them vote for the priority of freedom and some of them for social justice, but Nahj al-Balagheh considered interaction and presence of these concepts to be valid in the social arena.

After the revolution and from the very first days before the complete domination of the Faqahati Islamic discourse, new structures with different goals from the previous regime emerged in Iran. Therefore, this period of time can be considered as an important turning point in the process of public policy making in contemporary Iran.Our main question in this article is, what is the role of Faqahati Islam discourse in public policy making in the Islamic Republic of Iran? In this regard, other sub-questions have been raised. First of all, how and by what path has jurisprudential Islam become the dominant discourse in Iran after the revolution? Second, what sub-discourses exist under the Faqahati Islam discourse within the framework of the Islamic Republic? Third, based on the constitution, which institutions have a more effective role in public policy making in the Islamic Republic? And fourthly, according to the evolution of the constitution from before the revision to after, which of the sub-discourses of Jurisprudence Islam has become the hegemonic discourse?Considering that the approach of this research is descriptive and a posteriori, Van Dyck's approach to discourse is the most suitable method for this research according to the concepts considered by Laclau and Mouffe.

One of the controversial cases is the crimes committed in Myanmar, which include crimes of genocide, crimes against humanity, and war crimes. This article seeks to investigate the crimes committed in Myanmar and regional approaches based on the political thought of the Supreme Leader. The research method is descriptive and analytical, and data collection is also in the form of data collection. The method of conducting the research was qualitative And the findings of the research indicate that the severity of the crimes committed in Myanmar is such that, according to the opinions of the political thinkers of the countries, especially the Supreme Leader, the solution to deal with it is the practical action of the countries and the political and economic pressure on the Myanmar government and the entry of organizations It claims human rights and the organization of the conference of the Organization of Islamic Cooperation and the reaction of the International Criminal Court to try and punish the perpetrators of these crimes.

Social forces are one of the most important ways to influence the process of political competition. Among the social forces, reformists and fundamentalists manage this influence through organizing these forces and by influencing the institutionalization of political participation through political parties and institutions and on the other hand, managing the activities of political organizations plays a role in the qualitative growth of political participation. They play a role. This process will eventually lead to political competition in the system of the Islamic Republic of Iran. This article has been written with the aim of explaining the central slogan and methods of struggle in the field of political contests of the Islamic Republic of Iran. In terms of methodology, it is a descriptive-analytical study that has been used to collect information from library and documentary methods. In total, the results of the research show that the most important methods of reformists in political competitions are to use the press, to get the support of artists, writers, intellectuals and experts, to use the movements of women, students and youth, and the most important methods of fundamentalists in political competitions are to rely on mandatory votes. Use of religious boards and national media and white beard method to reach consensus.

Arab countries have tried to deal with the formation of the Zionist regime through four wars, and in this regard, several resolutions and peace plans have been issued by the United Nations and some governments to end this conflict, but In the end, the failure of the Arabs in front of Israel to the extent that even a part of the land of the Arab countries was occupied by the Zionist regime caused the Arab countries to give up their confrontational position with Israel and one after the other try to normalize their relations with Israel. Based on this, the main question of the current research has been raised as follows: What effect have the new developments in Arab-Israeli relations had on the security of the Islamic Republic of Iran from an ontological point of view? This hypothesis has been proposed that the new developments in Arab-Israeli relations by reducing the conditions of uncertainty, due to the reproduction of the previous self-understanding and the deepening of the constant and continuous understanding of the Islamic Republic of Iran's identity, priorities, goals and interests, will lead to the improvement of security. It has been systematized. The findings show that after the Islamic Revolution, the Islamic Republic of Iran saw the relations between Arabs and Israel in conflict with its identity and has always tried to create divergence in the relations between Arabs and Israel.

The modern history of iran has witnessed evolution, planning, and actions in the area of progress and development. attention is on principle and the physical element, the qualities which have partly changed to reasons for them. In this gap, the special view of key elements and effective groups in the development of a new culture is a significant development. This research had turned it upside down with the purpose of a native - pattern, of effective voices in the development of culture and the development of our conversation. The results of this work consists in trying to achieve the development of the country, founded on the development of culture, and of the development of society, which is basically the result of culinary institutions, of teaching, of religion, and of the systems associated with the great tools of striving, of faith, and of social development.socialization - development culture - resistance economy - institutionalization