نشریه مطالعات معارف حدیثی
پیاپی 1 (بهار 1402)

The efficiency of the religious government in comparison with other governments has been one of the main concerns of the religious people; by referring to Hazrat Ali`s (a) political thought and the way of managing the government one would become awre of various aspects of the efficiency of the religious government. The principles of fundamental rights derived from Malik Ashtar's covenant is an excellent and objective example for the effectiveness of religious government in the direction of guiding and perfecting man in different dimensions of his existence. And the rights of the nation, supervision and control, security and economic justice are addressed. The facts may be regrded as the most effective principles of efficiency in comparison with other government models, and the necessary foundations for the implementation of rights in accordance with the perfection-seeking nature of man. They have caused a special privilege for religious government in the field of community management and the particular attention of existing political systems.

Knowing the Ahl al-Bayt and following them, which, according to the verse of mavaddat, friendship, has been counted the only reward for the Prophet's mission, is a fact that paying attention to it makes a person achieve the happiness of this world and the hereafter. One of the important sources for the knowledge of Ahl al-Bayt`s infallibility and purity is the hadith of Kasa narrated by Jabir bin Abdullah Ansari. This hadith is the revelation of the purification verse and is full of educational and epistemic teachings. The present research has extracted and explained the characteristics of the Ahl al-Bayt in the field of knowledge with the descriptive-analytical method, from the verses of the hadith of Kasa, so that knowing them causes love and obedience to them. The findings of the article show that the most important attributes of the Ahl al-Bayt in the hadith of al-Kisa include innocence, and intercession of good, surely answered prayers, and being in contact with the unseen.

The present essay has been written with the aim of extracting the motivational factors mentioned in the twenty-seventh prayer of Sahifa Sajjadiyeh (the prayer of the frontiersmen) as well as explaining and analyzing each of those factors based on the verses of the Qur'an and the hadiths of Ahl al-Bayt (a). The method used in this research was descriptive-analytical. With this method, the statements effective in motivating the warriors for Jihad in the prayer were discovered and categorized, and in the next stage, these motivational statements were studied with regard to the related verses and hadiths. The findings of the research show that "belief in the afterlife rewards of Jihad" which is the expression of the reward of martyrs on the Day of Judgment can be one of the factors that strengthen the motivation of Jihad, as well as " weak-viewing the enemy" which occurs by knowing their number and situation to be little and low. Their position is one of the other factors that strengthen the warriors' motivation, and finally, "forgetting the deceptive world" which includes the memory of human possessions as well as the memory of one's wife and children is another motivational factor in the path of Jihad.

Prayer is a category of worship and among the things that are in line with human nature. Those of prayer are connected to God on the basis of their pure nature and are engaged in praising and worshiping Him. This article tries to present the most important outputs and effects of prayer in the presence of the Almighty based on the narrations of the infallibles. Since man has two dimensions, material and spiritual, in other words, physical and spiritual, prayer affects both dimensions. According to Islamic traditions, things like: calming, increasing endurance and tolerance, not being afraid of arrogant people, attaining material blessings, including the effects of prayer, are in the material sphere, and such things as: feeling closeness to God Almighty, removing neglect, salvation through sincerity in prayer, and development of ethical virtues, hope-creating and hope-raising, humility-creating, mobilizing are among the works and achievements of prayer in the spiritual aspect of man.

Recognition infallible cases is of such a value that demands all to do their best in the field. The recognition would be established by the method of narration due to the inability of the intellect to recognize the innocent example. One of the narrations that realizes this responsibility in the best way is the Hadith of Safina. In order to benefit from the hadith, the present article examines its evidence according to both the Imamiyyah and Ash'ari manners of thought and considers it to be reliable, and contrary to Ash'arite view and for explaining Imamiyyeh view more, it proves the infallibility of the hadith. An examination of the narrative books of both schools shows that Safina's hadith refers to the fourteen innocents. Of course, the appearance of narrations with different expressions including Imam Ali, five members of Ale-Aba and imams have been shown. The existence of various problems for mankind in all ages has been proven by experience and rational reasoning, and this fact with attention to the mentioned hadith indicates human lasting need for an infallible example to save us from the turbulent sea.

One of the most important methods in the interpretation of the Holy Qur'an is the method of narrative interpretation, which, with regard to exegetic types, the hadiths of Imam Hadi have a special place. In this article, after collecting narrations from hadith sources and their taxonomy, the range of those species was analyzed statistically and thematically divided. The collection of narrations of Imam Hadi (a) includes 430 narrations, of which 70 narrations are exegetic. The present study has used provided with a descriptive-analytical method and is based on library sources, and the result of the research shows that the scope of Imam Hadi's interpretative hadiths includes belief, moral, jurisprudence, and historical types, which can be classified in the two classes of Islamic sciences and natural-human sciences. One of the traditions of jurisprudence is the tradition of respect for the people of the book, which means that in the Islamic society, those people of the book who live in peace should be respected.