نشریه مطالعات معارف حدیثی
پیاپی 2 (تابستان 1402)

The infallible Imams are the true interpreters of the Holy Book and Divine verses, therefore their precious words in clarifying the external reasons and the inner meanings of the verses of the Holy Quran are considered a precious inheritance for their followers. On the other hand, the Ahl al-Bayt did not provide a specific definition for the interpretation and how to clarify the verses. Based on this, in order to achieve a stable method in the interpretation of God's book, one should use their practical method. The main problem in this article is to discover, explain and analyze the functions of explanatory narrations with descriptive-analytical method. The findings of the research show that the Ahl al-Bayt have used various methods to clarify the Divine verses and explain the revelation teachings, which in this research are called "the functions of interpretive narrations" and are presented in 3 formats: lexical, propositional and classification network functions. The lexical functions of explanatory narrations are: phonological (repeated reading or publicly accepted); conceptual and intentional. In addition, the expression of descriptive and external meanings, internal and interpretive meanings, as well as external or internal examples, are among the propositional functions of interpretive narrations. The most important functions of the network of interpretive narrations are to express the commonalities and particularitis of the Holy Qur'an in comparison with other Divine books and to express the characteristics and virtues and properties of the surahs and to express the characteristics and types of verses.

One of the teachings of the Ahl al-Bayt (AS) in expressing the teachings of the Holy Quran is to open a new window in harmony with time called interpretation. The verses of the Qur'an, in addition to what their appearance is used, have interpretations and the best way to achieve the interpretation of the Qur'an is through the Ahl al-Bayt (AS); Because according to the hadith of Saqaleen, the Ahl al-Bayt (AS) are considered as the just of the Qur'an. In many narrations of Ahl al-Bayt (AS), the verses of the Qur'an have been interpreted; But in narrative interpretations, interpretive narrations are not separated from interpretive narrations; Therefore, separating interpretive narrations from interpretive narrations and determining the type of their interpretation becomes important and necessary. This research seeks to find an answer to the question that what kind of interpretations have been made towards the Commanders of the Faithful in the interpretive narrations of Surah Anbiya? In this regard, based on the idiomatic meaning of Qur'anic interpretation in verses and narrations, interpretive narrations related to Imam Ali (AS) were extracted from the interpretive narrations of Surah Anbiya and by descriptive-analytical method it was determined that there are four types of interpretations in these narrations about that Imam. There are: the esoteric meaning of the verse, the esoteric instance of the verse, the instance of the verse over time (current and adaptation) and the instance of the application or generality of the verse.

Family is one of the basic elements in a successful society, and in order to attain it, three layers can be considered: 1. Legality and law; 2. Love and affection of a man and a woman for each other; 3. monotheistic attitude. According to the verses and traditions, Divine life lies in the third layer, which having the advantages of the previous layers, has unique advantages also. In order to realize life based on a monotheistic attitude, general and specific principles, Islamic rules and the duties of men and women are needed in such a way that with the realization of such things, Divine life is formed and enjoys a special coherence and strength. The method of this research is based on collecting information, analyzing it and comparing opinions. Among the results of the research is that the goal of the Divine life is not only to achieve peace, but it is to move towards God Almighty and worship in this direction which in order to this quality of family such general principles as ikhlas, pure intention, is needed firstly to manage the family and form. In the second step, it is necessary to adhere to the morals of Divine life, which are things such as expressing love, respecting family members, positive thinking and gratitude, being patient and secretive. In the third step, one should pay attention to the duties of men and women in Divine life.

One of the aspects of the life of Hazrat Zainab, the daughter of Imam Ali, is the sermons that he gave in Kufa and Sham, considering the importance of the content of the sermons and the high dignity of the daughter of Imamate and her role in defending the pure ideals of Islam, this article presents an interpretative study of the imla` and istidraj tradition in these sermons. Hazrat's citations in explaining the imhal tradition are based on the verse 178 of Al-Imran. The main question in this article is: "How are the Divine traditions of the Qur'an manifested in the sermons of Hazrat Zainab?" One of the main topics of the Holy Qur'an is the rule-based state of society and history, or the traditions and rules that govern society and history. Many of the verses of the Qur'an indicate that historical developments in society are not random and accidental, but subject to rules and regulations that Innate needs and human performance require such standards and they are interpreted as "Divine traditions" or "rules governing the process of society and history". The present research has explained and analyzed the subject by using the narrative method and processing of written documents and their organization. The investigation of this issue has been done with the help of searching related verses and traditions.

One of the characteristics of the innocents` words lies in their state of being based on the verses of the Qur'an. Hazrat Zahra's words in the case of Fadak are actually a type of interpretation of Quranic verses in various dimensions of Quranic knowledge. Hazrat Zahra completed her fiery speech with complete courage in front of several thousand people and with Quranic topics. One of the unknown dimensions of Hazrat Zahra is the characteristics of the Quran in Fadakiyeh sermon. In the valuable sermon, it is possible to point out various features of the Qur'an, such as: clearness of the Qur'an, truthfulness of the Qur'an, lightening state of the Qur'an, etc. This research may be taken as one of the applied researches in the field of Quranic education, which has processed data with the help of written and library documents. The result of this research lies in explaining the Qur'anic characteristics in Fadakiyeh sermon, that Hazrat Zahra, in addition to demanding her illegally occupied right, tries to enlighten the Divine maaref.

One of the moral attributes for which very valuable works and results are stated in innocents` saynigs is the attribute of "asceticism". What is very important for this description and the rest of the moral qualities is the accurate understanding of these qualities in the words of the innocents. The present research has studied the semantics of the word "asceticism" in the narrations of Ahl Bayt using the semantic method of Toshihiko Izutsu. "Asceticism" has been placed as a focal word for the semantic field and its basic and relative meaning has been evaluated. The results of the research indicate that the basic meaning of asceticism is "reluctance" and "indifference" and this word has not found a new relative meaning due to going into the field of semantics of narrations, that is, the same meaning is also included narrations; With the difference that asceticism is a simple and natural reluctance before entering this field, but after entering this field, it has turned into a kind of cognitive and cognitive reluctance, which originates from the certainty of God and the Hereafter and ends in being freed from the fire.