نشریه پژوهشهای سیاسی جهان اسلام
سال سیزدهم شماره 1 (پیاپی 46، بهار 1402)

Mohammad Abed Al-Jabari is searching for the roots by presenting a macro-narrative of the identity of the Arabs, and in order to find the roots of the decline of the Arab world, he methodically searches for the starting point of the excellence and decline of the Arab-Islamic civilization, in the era he calls "Tadwin". In his intellectual project, which he calls the critique of Arabic reason, Jabri also pays attention to the development of thought in the East of Islamic civilization, and ironically, he considers the causes of backwardness in the roots of the philosophies of the unreasonable religious and eclectic systems of the Arab East (Iran). The problem here is, in what way did he advance the project of criticizing the Arabic intellect? The purpose of this research is to systematically and accurately study the intellectual project of this thinker and analyze and evaluate his methodology in organizing the project of criticizing the Arabic intellect. The article tries to systematically extract the content of Abed al-Jabari's thoughts in the conceptual framework of structuralist linguistics, especially from the viewpoint of Mikhail Bakhtin, regarding issues such as Jabri's identification of the fundamental problematic of the contemporary Islamic world, his conceptualization of "intellect" and "heritage" and also the methodical extraction of form Linguistic-logical aspects of his thoughts, especially his way of reasoning and methodology in organizing his intellectual narratives. As a conclusion, this research shows the reader that Abed al-Jabari, as a modernist thinker, has his own special method in his intellectual project for modernization in Islam, which can be called "Structured Sharia". As a structuralist thinker, Jabri goes beyond the existing data in different fields such as politics, ethics, philosophy, etc. and shows what fixed structures (logical-linguistic structures) are hidden behind these visible variations that made these variations possible. Is. The great absence of this view is the lack of attention to "meaning". Structuralists substitute symbols for meaning and do not pay attention to how symbols convey what meaning. Structuralists, including Jabri, ignore what appeals to many cultural researchers: how do people understand and interpret their world? Considering this importance, what this thinker accomplished in his combined methodology 1. Sociological investigation of the formation process of the Arab intellect 2. Analysis of the "structuring process of the Arab intellect" based on social factors and cultural trends influencing the formulation of the order of Arab culture or intellect 3. The epistemological examination of the internal logic of Arab reason is to analyze its internal elements and relationships and its impact on the two specific realms of politics and ethics.

Studying the behavior, speech and even the silence of the imams of Athar in different eras in relation to different historical events will be one of the levers to achieve the criteria governing their views, and on the other hand, it will help us to achieve the macro social and cultural systems. , political and... will help. Despite the description, the political career of Athar imams has not been analyzed and explained in many cases, and it has caused ambiguity and sometimes the impression of conflict in their behavior in the political arena. Hassan in the face of His Holiness with the Umayyad sultans, it is felt necessary to analyze the principles governing his behavioral process in this face-off. And a library of this biography will be examined (method) The findings of this work indicate the fact that in the field of political dealings of Imam Mojtaba with the Umayyad sultans, that Imam in order to advance the religion as much as possible and prevent the stoppage and The static historical course of religion has used principles such as pacifism, faithfulness to the covenant, increasing insight, decisiveness, protest and advice in their political life. (Findings).

The Islamic movement of Kurdish Hezbollah in Turkey was formed by being influenced by the Islamic Revolution and in line with its ideas. Despite the fact that its leadership and body were from Sunnis, this movement was inspired by the thoughts of Imam Khomeini and determined its path based on it and tried to institutionalize religion in the secular society of Turkey. Therefore, this article seeks to answer the question of how the Hezbollah movement in Turkey was able to be born in a militaristic atmosphere and in opposition to the left-wing and secular nationalist ideas that have a long history in this country, and then to become a comprehensive movement. And turned into a mass? The result of this research, which was carried out using documentary and library methods, in short, confirms that this movement, by emphasizing Kurdish-religious identity, was able to face a serious challenge to the far-right and Marxist secular parties, and the Islamic Republic of Iran can Taking advantage of the capabilities of this Sunni Islamic group, but influenced by Shiite thoughts, will provide a basis to prevent possible threats against Iran's national interests.

After the Islamic Revolution of Iran, the issue of Afghanistan has always been one of the most important issues of Iran's foreign policy due to various reasons such as geopolitical features, cultural-civilizational commonalities and the presence of a large number of Afghan immigrants in Iran. The recent developments in Afghanistan that led to the fall of Ashraf Ghani's government and the re-formation of the Islamic Emirate; It doubled the attention of all experts and analysts to the issue of Afghanistan. "Islamic Emirate" is the name that the Taliban government uses to introduce itself. The first period of Taliban rule in Afghanistan was between 1996 and 2001. In 2021, the second period of Taliban rule in Afghanistan has begun. Therefore, the Taliban regaining power in Afghanistan has led to the presentation of different views in the political and security fields. Some thinkers see the reappearance of the Taliban as a threat, while others see it as an opportunity for the Islamic Republic of Iran. Investigating the fundamental developments of Afghanistan and getting to know the ideological characteristics of the Taliban can be an opportunity for the Islamic Republic of Iran to make the most of the emergence of an Islamic ideological movement in its neighborhood. The main question of the article is what are the major challenges that the Taliban government is facing and how will these challenges affect the relations between the Islamic Emirate of Afghanistan and Iran?

In this research, while providing definitions for national identity and crisis of national identity, the story seeking forgiveness of Sadegh Hedayat was analyzed using Skinner's hermeneutic method. The result of the study shows that Sadegh Hedayat in this story by presenting a dark and black face of seeing and introducing religious people as criminal and ignorant people has caused the destruction of the religious aspect of the national identity and the views of this secular intellectual by using the tools of stories and stories have caused the creation of And the identity crisis has spread in Iranian society, and its continuation can be seen even today.

The fight against corruption and money laundering, at the beginning of the third millennium and due to the wide-ranging economic and security consequences, has always been on the agenda of international organizations and governments and special mechanisms and legal regimes have been written to neutralize these phenomena. Although, instruments such as the Financial Action Task Force and the Convention for the combating the Financing of Terrorism (FATF, CFT, ..) are now effective financial instruments And there are important standards for combating money laundering in the structure of the international economic system. But, this research, in line with the reading of experts, believes that these tools themselves are a model of governing the control of other countries by superior governments. In other words, these instruments are not international treaties and are defined in the form of NGOs, which are the infrastructure of the hegemony of Western governments and their economic and political ambitions. But regardless of these tools and the quality of their use in the fight against money laundering, a new innovation that is subject to this research, Private sector participation and good governance in the fight against money laundering. This research analyzes the role of good governance as a specific innovation in the fight against money laundering.

The principle of observing Islamic standards in Iran's legal system is beyond the limiting effect that it can have on discussions related to decentralization. Since this is a special principle of the Islamic Republic of Iran, a system that according to the wishes of its founder, Imam Khomeini, must be 100% in accordance with Islamic standards, it is considered necessary and essential to pay attention to it by the national and local authorities. The present study tries to evaluate the principle of compliance with Islamic standards in the approvals of Islamic Councils based on the criteria in the Constitution of the Islamic Republic of Iran. Therefore, in the present article, with the descriptive-analytical research method, we examine the aforementioned principle in the approvals of the Islamic councils, and it leads us to the conclusion that the guarantee of the non-unlawful implementation of the approvals of the Islamic councils with the standards of the Islamic Council through the Administrative Court of Justice not only is it not a solution, but it also requires the determination of an appropriate structure of It is the legislator's side so that the decisions of the Islamic councils do not contradict the standards of Islam.