نشریه پژوهش های سیاسی و بین المللی
پیاپی 55 (تابستان 1402)

Amartya Sen sets to fivefold freedoms Political, Economic Facilities,Social Opportunities,Transparency Garantees and Protective Security in development. Due to the Ahmadinejad emphasises to establishing justice in the society, The main issue of the article is Protective Security development based on Amartya Sen approach.The bilateral view of active citizenship and critique of neutral state has put the research in Communitarianism method.Reply to the question how was Protective Security development trend in Iran from the perspective of Amartya Sen in Ahmadinejad administrstion? The hypothesis presents although Protective policies such as Sahame-Edalat, Maskane -Mehr and Hadafmndi -Yaraneha started in Ahmadinejad administrstion but were based on trial and error and ultimated to inflation. Consequently Protective development in Ahmadinejad administrstion was not based on Amartya Sen approach that is. social welfare . . This article has analyzed the subject by historical and analytical method.

The Abraham Accords was formed with the aim of preventing Iran's regional power and behavior in the region. Consolidation of this pact is rooted in the efforts of the right-wing parties of the Zionist regime, especially (Likud Party) led by Benjamin Netanyahu, (Yamina Party) led by Naftali Bennett and (Where is the Future) party led by Yair Lapid.The main question: How did the role of the right-wing officials of the Zionist regime lead to the formation of the Abraham Accords?Hypothesis: The establishment of a new order through the influence of the Islamic Republic of Iran in the region has provided the ground for the formation of the Abraham Accords by the right-wing authorities of the Zionist regime. The type of research is based on practical purpose. The method of collecting data and information is library study. The current research has used the theoretical model of threat balance.

In the current research, it is tried to explain the concept of expediency and examine its application in the electoral process of the two systems of Islamic revolution and liberal democracy. And on this basis, while explaining the structure and components of expediency in Shia jurisprudence and comparing it with the philosophy of the liberalism system, let's explore the nature of the differences, similarities and of course the results of these two approaches.In this work, which is based on the structural analysis and investigation of these two government systems, we found that the explanation of expediency in these two discourses was accompanied by complications and components that ultimately led to the formation of elections. In the Velayat al-Faqih system, this is the ruling of the government that determines the establishment of institutions and the regulation of events in elections, and its ultimate goal is to preserv

Imam Khomeini is one of the contemporary philosophers who was able to fulfill the desire of philosophers to have a desirable government. The desired Islamic government in Imam Khomeini's philosophical political thought is different from other existing governments. The purpose of this research is to answer the question, what are the components of the ideal government in the philosophical political thought of Imam Khomeini? Using the method of thematic analysis, we have conceptualized the data obtained from the statements of Imam Khomeini. Based on these concepts, the primary themes and organizing themes divine, justification, theocracy, rebellion, aggressor, constitution, governance, morality, justice, democracy) and comprehensive themes were obtained. By combining and integrating the inclusive themes, five components of the legitimacy and divinity of the government, , moralism and seeking justice and the maximum participation of the people were extracted with an emphasis on the political and philosophical thought of Imam Khomeini.

Following the victory of the Islamic Revolution in Iran, theocracy was introduced. In this research, using the descriptive-analytical method, and the ideas of Islam, the foundations and structure of the religious government are illustrated. In the definitions of government, law making, supervision and implementation are considered as government’s responsibilities. Government requires possession of the wealth of a land and possession of the lives, property and destiny of humans, and possession of anything requires its ownership. According to the Holy Qur'an, God is the creator and owner of the world and human ownership is a credit ownership, as humans do not even have real and absolute ownership over their lives and properties, and their possessions are subject to God's permission. Therefore, God is the ruler and the lawmaker who appoints the executive of the government, which eventually gains recognition by the people.Keywords: God, Government, Possession, Law

The purpose of this article is to explain the change in the structure of the international system and examine the possible future structure of the international system that Iran will face. In the present research, the authors have investigated the main mechanism of the change in the structure of the international system, i.e. the rise and fall of great powers, using the descriptive-analytical method. The authors believe that the current structure of the international system cannot be defined by the concept of polarity. The current structure of the international system includes a superpower (America) alongside China as a challenger and candidate to become a superpower in the future and several big powers (European Union, Russia, Britain and Japan) and this structure will continue in the short term.The Islamic Republic of Iran can be placed in a state of neither friend nor enemy in relation to other great powers.