نشریه اسلام و پژوهش های روان شناختی
سال نهم شماره 1 (پیاپی 19، بهار و تابستان 1402)

This research has been done with the aim of developing a conceptual model of death awareness, based on religious texts and checking its validity. At first, with a qualitative approach with the strategy of "lexical search" by means of 39 related words, religious propositions were collected using targeted sampling and based on the principle of saturation in Islamic sources, and were analyzed using the method of qualitative analysis of the content of religious texts. Then, in order to ensure their compatibility with the content of religious texts on the one hand and its application in the field of psychology on the other hand, the validity of the findings was evaluated using the opinions of experts by 10 experts by calculating the content validity index (CVI) and the content validity ratio ( CVR) was investigated. The findings showed that the death  awareness is psychological construct, based on continuous attention to the truth of death in the framework of Islamic thought, which, as an all-encompassing, definitive, and mysterious phenomenon, gives divine meaning human life and causes peace and effective effort and provides for ultimate happiness. Also, by inferring from Islamic verses and narrations, the components of death  awareness, reached ten components: comprehensiveness,  certainty,  ambiguity,  peacefulness, meaning making, superiority of other world,  belief in resurrection day, accepting the death, thinking about death and continuous intention to it

The present study was developed with the aim of designing, building and validating  survey marital contract breaking scale based on Islamic thought. The research method is a sequential exploratory combination and includes two qualitative and quantitative parts. In the qualitative section, using the qualitative content analysis method, data were extracted from Islamic texts and categories and factors were obtained, and in the quantitative section, the results obtained from the qualitative section were used to extract items and build a scale. The sample size in the quantitative section is 50 married users in social networks who were selected by available sampling method. Based on the results of data validation, content validity ratio (CVR) and content validity index (CVI) using the evaluation of 10 experts were reported in the range of 0.80 to 0.1, which shows the content validity of the scale. Also, the validity of the items was confirmed using the alpha coefficient of 0.81 and the method of halving the score of 0.61. Therefore, the initial scale was obtained with 56 items that can report the  grounds and individual and relational factors of marital contract breaking based on Islamic thought.

The main aim of the present study was to determine the effectiveness of positive psychotherapy on social adaptation, cognitive flexibility and emotional capital  of women with marital conflicts in counseling centers in Qom. The current research method is semiexperimental with a pretest and posttest research design with a control group. The population included all the women who referred to counseling centers in Qom city in 1400 and 1401. The sample was randomly selected in the two groups of 15 people from women who referred to Farhan and Saman counseling centers in Qom city thorough purposeful assignment. They were  assigned   to the pretest and posttest stages and answered the  Golparvar's Emotional Capital  Scale(2017). The subjects of the experimental group received positivity training as a group, and the control group did not receive any training. The data are analyzed using SPSS software version 26 and using multivariate   and univariate Covaris analysis tests. The results of the research showed that positivity education increased the cognitive flexibility of women (P<0.05). Positivity training increased women's emotional capital (P<0.05). Also,

The aim of this study was to compare the level of happiness of parents with one child and parents with several children. The research method is causal-comparative and the research tool was the Oxford Happiness Questionnaire (1989). The population of this study  was all teachers with children in Qom province. In this study, 120 male and female teachers (35-55 years old) from two groups of parents  with  one child (37) and several children (83) were selected by random cluster sampling. Participants responded to the Oxford Happiness Questionnaire items. The results show that there  was a significant difference between the level of happiness in the two groups of parents with one child and parents with several children and parents  with  several children has a higher level of happiness than parents with one child.

Religious coping is a very important structure that plays a role in physical and mental health. In this study, investigated the role of dark triad   of personality in explaining the dimensions (positive/negative) of religious coping mediated by God image. The participants in this study were 311 people (151 men, 160 women) who responded to the three scales by available sampling method Dark Triad, Image of God and Short Scale of Religious Coping. In this study, used correlational  method, causal modeling, T test and multivariate regression analysis. The findings showed a correlation between research variables. All subscales of Machiavellianism, narcissism, and psychopathy were associated with negative religious coping and negative image of God. Accordingly, the mediating role of the image of God in the relationship between the dark trinity and negative religious coping was confirmed.The results of this study showed that all subscales of the dark triad variable have the power to predict negative coping and the idea of God played a mediating role for the relationship between these two variables.

The aim of this study was to study The  mediating   role of the Spousal  borer relation between cyber space and Family efficiency. The research method was descriptive-correlational one. The population was  married couples in Qom in 1400 years . 120 were selected  as sample through random sampling. To collect the data, Safurayi (1388) Family Efficiency Questioner based on Islamic view, Taghian and Safurayi (1399) cyber space and Houshyari (1399) Spousal Boundaries Questioner were used. The results were analyzed using correlation coefficient, Linear regression analysis and Path Analysis statistical methods. The findings showed that: there was a significant negative relationship between cyber space and Family efficiency. there was a significant positive relationship between Spousal Boundaries and Family efficiency.there was a significant negative relationship between cyber space and Spousal Boundaries. the Spousal Communication Boundaries as a whole play a mediating role in the relationship between cyber space and Family efficiency.