نشریه مطالعات بیداری اسلامی
پیاپی 29 (پاییز 1402)

The current article is looking for the basic question, what is the relationship between the "concept of Islamic resistance" and the fifth decade of the Islamic revolution, considering the contemporary developments in West Asia and North Africa? In other words, are the developments at two levels synergistic and converging, or can the developments be analyzed in another format.(question) The current research is a qualitative study type and the research method is the future research-scenario method. The collection of information in this article has been done by using documentary and library sources including books, articles and internet data.(method)According to the results obtained from the research findings, the relationship between the idea of Islamic resistance and the developments of the fifth decade of the Islamic Revolution can be formulated as follows: First, the transition from the approach of the linear impact of the Islamic Revolution on the idea of resistance and the emergence of mutual and non-linear relationships. two discourses on each other, secondly, creating relative stability in relations instead of previous unstable ups and downs, thirdly, transitioning from previous simple relations and entering a kind of complexity in the level and depth of communication between the two discourses and fourthly, aligning formal and informal diplomacy to Achieving specific goals in both discourses. It seems that the Islamic revolution in the fifth decade, due to the fact that the ideal of the Islamic revolution is a divine and human-building ideal and in fact global, will be in a serious confrontation with the modern western civilization in the trans-regional arena, in a way that Strengthening the resistance front in the West Asia region, the foundations for the extension of this axis in the world arena will be provided under the two indicators of "revival of human identity through the negation of the domination system" and "waiting for the emergence of a savior (perfect human being)".(findings)

The recent wave of Islamic awakening, which has covered a large part of the Islamic world since the beginning of the 2010s, caused new models of governance in the Islamic countries. The most rigid model of governance has been presented by the Neosalafi movement, which has resulted in the development of violence in the Islamic countries. This violence has had different effects on different dimensions of security in the Islamic countries in the age of Islamic awakening, which can be analyzed in the form of the concept of human security. In this context, the main question of this research is that what effect did the spread of NeoSalafiism during the Islamic awakening have on human security in Islamic countries? (Issue). The research method in this research is descriptive-analytical and library and internet information collection tool (method). The results of the research show that the expansion of the activities of Neosalafi currents in Islamic countries after the Islamic awakening, various aspects of human security in these countries have been weakened in the fields of economy, health, personal security, political security and environmental security. Therefore, the growth of Neoalafiism can be conceptualized as an important element in weakening of Islamic awakening (Findings)

Based on the statements of the Supreme Leader of the Revolution (Madazla-ul-Ali), we should have a school-like view of General Soleimani's behavior. In this regard, the current research tries to present a model of humanistic teachings in the school of Martyr Soleimani. (Problem) For this purpose, using the scientific and systematic method of "content analysis", l province; monotheism; Love for Ahl al-Bayt (peace be upon them); Ethical; Attention to the principles of religion. Sardar Soleimani, as the founder of Islamic awakening in the contemporary era, also worked hard in the field of explanation jihad. Believing in the narration of "Motowa Qabul An Tamotowa", he considered the condition of becoming a martyr to be a martyr. The expression of the Sardar's belief and devotion towards the authority of the province and the Imams of the revolution is unique. Therefore, he introduces the religious authority as "the color of God", the extension of the Alawite authority and the most important principle. Martyr Soleimani had a monotheistic view and all his actions were only for God's pleasure. His entire existence and words were covered by the confession that "we are the nation of Imam Hossein" and love for the innocents (peace be upon them). Among the other sublime teachings of this school, we can mention moral character and hereafterism. (Findings)

The present research is trying to investigate Kurdish awakening lullabies of Hažār and Molla Avareh, two of the militant poets during the Pahlavi regime (problem). This article deals with the political analysis of the awakening lullabies of Hažār and Molla Avareh with the descriptive-analytical method and the use of library sources (method). According to the research, it’s clear that in Kurdish literature, lullaby was one of the tools through which freedom-loving poets conveyed the spirit of standing against Pahlavi rule to children. The structure of the studied lullabies is the same and has a fighting function. Both poets begin the lullabies with an emotional expression in the form of caressing the child and the mother's patience against the child's cries; Then, with a symbolic expression, they introduced the child's cries as a prelude to the pains and cries of adults, and compared the bandages to the chains of the Pahlavi regime. Then, the poets express the grief caused by the rampage of the Pahlavi regime with a realistic expression, and after that, with an epic language, they mention the lineage and honor of the Iranians and the Kurdish people and encourage the child to struggle and persevere. Finally, poets introduce the acquisition of knowledge and pen struggle as one of the ways to attack tyranny and ask the child to always be diligent in acquiring knowledge (findings).

The place as a meaningful structure in inducing the ideas of stability and Islamic awakening has been noticed by contemporary poets. This phenomenon, which has existed in literary works for a long time, plays a significant role in sustainability poems today. Khazar Muhammad Abu Juhjuh is one of the poets of the stable and was born in Palestine. In composing his poems, he has put the place and its different dimensions as a means of conveying and highlighting the concepts of sustainability. (Problem) The present essay aims to explain the functions of the element of place in the representation of the ideas of stability and Islamic awakening in the ode "Lel Aqsa Anzefo Shaghafi" by Khezr Mohammad Abu Johjouh, using a descriptive-analytical method, and from this passage, literary and national purposes To examine the poet's adherence to meaningful spatial phenomena. (Method) In the mentioned ode, Abu Jahjuh's intellectual approach with the focus on sustainability is generally visible, and the "place" element in his poem with political, religious, historical, national and natural colors, inculcating concepts such as authority and glory , in order to achieve this, it aims to convey ideas through image schemas derived from simile, metaphor and irony, as well as literary mechanisms such as exaggerated description, highlighting concepts and allusions to historical places and events. and provide a better understanding of sustainability concerns for the audience (findings).

By planning to normalize relations with the Arab countries of the region in the form of the Abraham Peace Treaty, the Zionist regime is trying to put pressure on its rival and enemy in the Middle East region, i.e. Iran (issue). The above research analyzes the effects of Israel's influence in the Middle East and its effect on Iran's axis of influence as the most important strategic competitor of this country (goal). It seems that Israel's attempt to normalize relations with the Arabs and expand its influence in the Middle East region (Iran's peripheral environment) is based on the balance of threats, prevention of regional influence and confrontation and reduction of Iran's strategic strength and depth in its national-regional environment. (Hypothesis). The current research is of a fundamental-applied type, with a qualitative-interpretive method and a descriptive-analytical approach and compiled in a library manner. Also, for the theoretical framework of this research, Stephen Walt's threat balance theory has been used (method, framework). Israel's strategic-security alignment with America and the Western-Arab alliance and Iran's identity-ideological conflicts with the existence of Israel, any increase in its presence in Iran's security environment in various ways such as political, military, economic security, cultural-social and technical and Technological is considered as a reduction of Iran's influence and influencing power, and it is naturally considered a threat to Iran's national-regional security in the area of influence (findings).

Distorting the facts and achievements of the Islamic Revolution is one of the enemy's tools to induce inefficiency and defeat the system in its goals. In this regard, Ayatollah Khamenei, in the position of jurisprudence and leadership, as a revivalist of the concept of explanation jihad, has placed special emphasis on clarifying the facts in order to neutralize this tool. Therefore, considering the Shariah support of explanation Jihad, it is necessary to explain it in its expansion and implementation (issue); The current research with a descriptive-analytical method with an inductive approach and the analysis of the Supreme Leader's statements by using library sources has been used to illustrate the nature and jurisprudential foundations of explanation jihad (method); The results indicate that from Ayatollah Khamenei's point of view, the explanation Jihad refers to an enlightened effort against the enemy, in the way of elevating the Islam. Due to its special importance in the current era, it is an objective obligation that will be different for people and cases. This duty is definite and immediate and is done defensively and offensively to the extent of one's ability. The jurisprudential foundations of the obligation of jihad are based on verses, traditions and jurisprudential rules, such as the rule of the obligation to guide the ignorant, the obligation to preserve the system, the expediency of the system, the obligation to cooperate for goodness, and invitation(findings).