نشریه معارف دینی در آینه پژوهش
پیاپی 4 (زمستان 1402)

In the Quran have been mentioned the Torah, tablets, scrolls, etc. The Old Testament, on the other hand, has a unique credibility with Jews and Christians because it is the Jewish scripture and is the first part of the Christian Bible. The Qur'an also speaks extensively of the Bible of the Children of Israel. What is the relationship between what is said in the Qur'an about the Jewish scriptures and the Old Testament? Is Tankh (Old Testament) approved by the Qur'an? Some believe that the meaning and example of the Qur'anic verses is the Tanakh (Old Testament) which is collected in the covenants, therefore they consider it a kind of sanctity and authenticity. In the first stage, this research has dealt with the books attributed to the Prophet Moses by the descriptive-analytical method and has determined their meaning, and then examines the relationship between those books and writings with Tankh (Old Testament) has done. The result indicates that the existing (Old Testament) cannot be approved by the Qur'an.

One of the human states is sleep, which according to the narrations is the brother of death. It also constitutes almost a third of his life. The speaking soul, which is unmarried by nature, is freed from sensory activities during sleep and encounters the spiritual jewel and receives general and partial forms and meanings; He may forget them until he wakes up, which is not an issue, but if he remembers them without the interference of his imagination until he wakes up, he will have a true dream, and if he takes possession of them due to similarities or contrasts, the dream can be interpreted. but if the possession is beyond the mentioned limit and framework, a disturbed dream is formed. According to Mulla Sadra, some theoretical and practical functions of dreams are: confirmation and proof of the intelligences (angels) and the resurrection, facilitating the path of the seeker to God, prophethood and guidance to the interests of some worshippers. The present article tries to analyze the truth of dreams and its types as well as the function of each type from Mulla Sadra's point of view.

One of the neglected axes in historical research is the investigation of the quality of public and personal hygiene and hygiene of the people in the Arabian Peninsula. Understanding the current situation and the role of the Messenger of God in changing this situation is one of the things that has been less discussed. According to historical evidence, during the mission of the Messenger of God, the condition of disease and pollution in this geographical area was such that people suffered from it, but after the mission, we see a change in the behavior of Muslims and an improvement in their health status, and this is due to the rich culture of Islam and the pursuits of the Messenger. was god.Based on this, by citing historical and hadith sources, this research has analyzed this question, how and with what actions the Messenger of God was able to change and improve the unfavorable situation. The main finding of the research is that based on the importance of people's health, religion has a plan for human health and to improve the health status, the Messenger of God has presented the health model of Islam in various ways and the result was that few people became ill and personal and public hygiene became a public culture. ..

The mystical prayers of Imam Ali (AS) in Kufa Mosque are teeming with high epistemological themes and full of pure educational-monotheistic points in which Imam Ali (AS) draws the relationship between man and God based on the relationship of God's mercy and extensive compassion for man dealt with the purest words and the most sublime concepts. The purpose of this research, carried out using descriptive-analytical and inferential methods, is to deduce and extract educational approaches and explain the relationship between man and God based on the concepts and themes of these great prayers. The theology and self-recognition acquired in the light of the teachings of these prayers depict the true position of God before man and provide a true explanation of man's poor relationship with God. Explaining the position of the pious man before the Lord, monotheism in getting help, monotheism in fear and hope, disconnection from others, achieving a verse attitude and the centrality of God's vast mercy are among the teachings of these mystical prayers.

In different religions, there are various concepts, and in order to better understand these concepts and propositions, it is necessary to pay attention to the key words used in each religion in order to gain a deeper understanding of the beliefs and foundations of each religion and to avoid the confusion of different topics in the complete understanding of religious propositions. In the present research, the semantics of the concept of suffering from the perspective of Buddhism and Islam is discussed in a descriptive and analytical way. In this article, the idea of Buddhism and Islam regarding the concept of suffering is described and its various aspects are examined and it is also stated that the concept of suffering from the point of view of Buddhism is one of the second concepts and from the perspective of Islam it is one of the first concepts, also from the perspective of both Suffering is a real concept. By using these explanations, it is possible to take advantage of the contents and concepts expressed in this article in researches and articles related to the concept of suffering in Buddhism and Islam and provide more complete explanations. Also, by using these descriptions, it is possible to reach the basic and main points related to this concept in these two rituals.

Its history and its influences on human ethics and the like are subject to various new issues in the possession of these experimental and humanistic sciences. It is an aspiration to look into and decide on. I am absolutely free to use it as long as it is in violation of the law, and I am free to use it as long as it is subject to the conditions of the law. Ruwaid Islam in contrast: This issue is extremely important in the seminary of experimental sciences and in the seminary of modern human sciences. This is what I started with in an analytical-descriptive way and by making use of the sources of his book, i.e., a way of confronting Islamic ethics with the results of its history and its roots, linked to the exposition of its meanings. Addressing existing ambiguities regarding the benefits of the results of its history and issues related to the priorities of people’s rights, the prohibitions and dangers of Afren in the intervention and management of rights and a system created by God, the fundamentals of precaution in the religion of Islam and the world in the context of a human being, history and The psychology of humanity between material and heavenly dimensions , the limitations of human beings, from the perspective of what has been said over time, there is a well-established science in which we need to exile in the opinion of the soul and the body that we want to seek, how to benefit from these fruits of this growth.