نشریه مطالعات اجتماعی قرآن
پیاپی 2 (پاییز و زمستان 1401)

One of the problems that has plagued different societies today, including multicultural societies, is the inability of individuals to coexist peacefully. This is confirmed by numerous examples of conflict between individuals and groups. Islam as the most complete religion has plans for achieving this peaceful coexistence. Accordingly, the purpose of the present study is to achieve peaceful coexistence educational goals from the perspective of the Holy Quran and emphasizing on the interpretation of al-Mizan which is conducted through content analysis based on content analysis. To answer the research question has been analyzed. The results of the study point to six educational goals, namely: attaining competence in the community, realizing educational justice, realizing free thinking, nurturing the ability to understand and accept differences, nurturing a spirit of accepting peaceful coexistence, and acquiring the validity of values. Sharia-based ”.

In this research, the Quranic requirements of active resistance in Imam Khamenei's thought were explained. Based on this, the main goal of this research is to achieve the Quranic requirements of active resistance in order to realize the goals of the Islamic nation of Iran and its application among the Islamic Ummah. For this purpose, by using the theme analysis method and extracting the basic, organizing and comprehensive themes and defining the network of themes, active resistance with a Quranic approach was investigated in Imam Khamenei's thought. According to the overarching themes extracted from the organizing and basic themes; The requirements of Qiyam-Allah, faith in divine help, seeking the honor of Muslims, effective deterrence, intelligent resistance, convergence and knowing the enemy were identified as the Quranic requirements of active resistance.Clarifying the connection between the comprehensive themes and active resistance and its comprehensive understanding can be the Quranic requirements of the action plan of the resistance forces in order to influence the power equations in the region and secure the interests of the Islamic Ummah against foreign intervening powers.

One of the sciences related to human behavior is management, and cultural management has priority and importance in terms of its relationship with religious, moral and civilizational parts. In order to achieve a comprehensive map and model of cultural management, in addition to examining the indicators, dimensions, obstacles and damages, it is necessary to identify and apply transformative solutions in cultural management, as well as the transformative solutions of prophetic cultural management due to the superiority of this model over other models. And it will have double value; Therefore, the present article was looking for transformative solutions in prophetic cultural management from the perspective of the Holy Quran, emphasizing the Quranic thoughts of Imam Khamenei, which was carried out with the meta-composite research method, which is one of the types of meta-study methods. It has been tried to extract solutions by studying related articles, books of interpretation and history and presenting and comparing it with the Quranic thoughts of Ayatollah Khamenei. The most important findings of this research are: thought formation, humanization, moral orientation, government formation, creation of space and creation of cultural and spiritual atmosphere, creation of a single nation, which by applying these solutions, we can draw an important step for the elevation of civilization and Islamic government of dear Iran and other governments and rulers of Islamic societies. to be And if this goal is achieved, it can be the origin and source of inspiration and modeling for other human societies.

Statement of the problem: 

The promise of the victory of the Islamic religion's values in the history of humanity over pseudo- values and anti-values is explicitly stated in the Quran. The phrase "It will be revealed to the entire religion" is repeated in three verses, including verse 33 of Surah Towbah. now Questions such as how will Islam prevail? When is this promise? What conditions are necessary for such a victory? arises.

In response to these questions, the present research aims to do a descriptive-analytical investigation of the viewpoints of Fariqin commentators by using commentary books and comparing it with Imam Khamenei's thought

There is a difference between the commentators on how Islam prevailed. Some have seen it as objective victory with Jihad and others as victory with logic and reason. At the time of the fulfillment of this divine promise, there are many opinions; including at the beginning of Islam or according to many narrations from the Fariqin, it will be at the time of emergence; But Imam Khamenei believes that this approach that one day Islam will prevail and we should wait for such a day is from a correct direction and from a direction to isolate Islam and its goals and isolate it to individual life, but whenever Islam is isolated And if the isolation is removed, like the Islamic Revolution, it will implement its logic and justice, and its followers will be bound to it with faith, belief and struggle, the victory of Islam over all disbelief and atheism will be realized, and the perfect example of that is the time of the appearance Imam Mahdi (Ajl Allah Ta'ala Al-Sharif).

Enmity is one of the most important factors in the defense of the religious society and revolutionary values against dangers and one of the most effective factors in preserving any religious revolution. In the stories of the Holy Qur'an, the types of actions of the enemy against the prophets and nations and how the prophets faced the enemy are also mentioned in order to be a model for other revolutionary and religious societies. According to hadiths, the people of the Prophet of Islam (pbuh) have many similarities with the people of Israel, and the events of the people of Israel will also happen in the nation of the Prophet of Islam. Therefore, knowing the social political actions of the enemy in the life of Prophet Moses helps to preserve the revolutionary identity of the society and the religious system, in general, and to protect the revolution and the system of the Islamic Republic, in particular. The research method in this article is descriptive- analytical. According to this research, the political-social actions of the enemy that are mentioned in various chapters and verses of the story of Prophet Moses are 1- Social actions: denying the validity of religion and religious people by denying them, accusing them. Religious leaders, spreading rumors and suspicions, mocking, making excuses, introducing the religious community as the cause of problems, spending a lot of money to confront the religious system and destroy the youth force. 2- Political measures: demagoguery and media war, trying to gain consensus against the religious community, threats, bribery, offering negotiations and military action. Knowing these factors, the religious government designs strategies to deal with the enemy and takes necessary measures in order to preserve the principles and revolutionary values of the society.

Women's socio-political positions are one of the most challenging issues. The current research aims to investigate the opinions of contemporary commentators in this topic by using the descriptive-analytical method. From the various reasons to prove or deny the right of women's political participation, it can be concluded from the Quran that women can participate in the governmental positions. So, regarding to the influence of time and place conditions, the expansion of women's social demands and the orders of the supreme leader in the social management of the country, more accuracy of opinion should be done in this field. Regarding to the fact that monotheistic thought assigns a special role to the family in the society and in the relationship between men and women, it can slightly balance the mentioned result.In fact, many religious rules related to women's and men's rights have been made with regard to the sanctity of the family institution. So, the presence of women in the field of sovereignty and political participation is legitimate to the extent that it is compatible with the affairs of the family or the position of the woman in the family. In other words, preserving the family is the limit of women's political and social rights.