نشریه پژوهش های سیاسی و بین المللی
پیاپی 57 (زمستان 1402)

One common way to deny the validity of an arbitration agreement is to invalidate the original contract or to terminate the original contract: the invalidity of the arbitration agreement argues that because the original contract is invalid, the arbitration clause is invalid or Since the original contract has been terminated, the arbitration contract must also be considered as terminated and as a result the arbitrator is not competent to deal with the dispute. If a transaction is terminated as a result of termination or cancellation and as a result of the original of the transaction or contract it is dissolved, the foreseeable arbitration clause will, like all other obligations and conditions, be void unless the parties to the dispute Going to the principle of a contract or transaction and terminating the validity of a dispute may be disagreed that it must be treated in accordance with Article 636 of the Old Civil Procedure Code. And the mere insertion of an arbitration clause in a contract that has been terminated or annulled is not an obligation for the court to refer to arbitration. In the present study, the author attempts to investigate the ambiguities in the arbitration terms and the effect of claiming the termination of the contract on the arbitration condition, as well as to find legal vacancies around it using a descriptive-analytic method.

In recent decades, the implementation of good governance programs and reforms as a development strategy has been requested from developing countries by many international financial institutions and donor countries that are part of developed countries and introduced as the most effective development model. The purpose of the current research is to investigate the components of good governance of the legislative branch. And the research method is descriptive-analytical. The legislature is one of the important institutions in the country's macro-decision-making, considering the relationship between the legislature and the executive, the governance in the Islamic Republic can be considered a semi-presidential and semi-parliamentary system. The findings show that the principles of good governance as a development strategy create several requirements for the legislature and these requirements are examined by separating the functions of the legislature into legislative and regulatory functions. The executive branch should not be negatively affected.

Developments in the South Caucasus region have an impact on the national interests of the Islamic Republic of Iran due to the geographical proximity and ethnic, religious and cultural affinity that the people of this region have with Iran. In this regard, Iran adopted a policy of active neutrality in order to play a role in the first Nagorno-Karabakh crisis. This is while during the second crisis, Iran spoke more openly about "Karabagh" belonging to Azerbaijan. This article examines the change of Iran's foreign policy strategy in the second Nagorno-Karabakh crisis and answers the question, "What factors caused the change in the foreign policy strategy of the Islamic Republic of Iran regarding the second Nagorno-Karabakh crisis?" It seems that Iran's policy as an Islamic and Shia country and in the shadow of factors such as ethnicity and religion led to a change in Iran's foreign policy strategy in the second crisis in the form of emphasizing the territorial integrity of Azerbaijan while respecting the rights of ethnic minorities and the inviolability of international borders. The basis of descriptive-analytical methodology and library resources has been done.

One of the main factors in the creation and formation of any civilization is the talented and experienced forces in any civilization, which are the powerful arm in achieving the lofty goals of that civilization, and Islamic civilization in a religious government, from the perspective of Amir al-Mu'minin Ali (peace be upon him). If the agents of the Islamic government are pure, pious and well-educated people and have the ideal conditions that the Holy Prophet orders, the most important principle of Islamic civilization will be formed in the society. To achieve this goal, it is very necessary to pay attention to the second step of the revolution. From the point of view of the great leader of the revolution, the second step of the revolution is entering the second stage of self-improvement and civilization.
To achieve this goal, it is very necessary to pay attention to the second step