پژوهشنامه انقلاب اسلامی
پیاپی 9 (زمستان 1392)

Dynamic factor for planning in social system is culture and reliability factor of culture is ethic. In order to explain the new position of cultural planning in future of Islamic Revolution it is necessary that culture be in the context of planning system، In other words، planning in the system of Islamic Revolution have the nature and identity of culture. Future study is a knowledge which is based on value. Therefore، have bidirectional communication with anthropology، sociology and culture of the nations. In this respect، finding the roots of ratio between culturised planning and futures studies becomes necessary. In order to explain the problem state this paper will attempt to clarify the position of culturised planning in the prospect of the system of urban development based on futures studies methods in the domain of culture. According to this research fundamental question is that what are the position and features of culturised planning system in urban and regional planning and national development? Culturised planning system with Futures studies approach In order to achieve sustainable development acts.

Soft power has became an important concept - and also theory – in our recent decade. But it dosent mean that we Should – or even Could – use of it in all countries؛because Soft Power is a contextual concept. For thise reasone we need to analysis it in our discourse. From thise point of view authers analysis I. R. Irans Soft Power by referring to Martyeds Will (38 Wills) in Imam Sadig University. For answering the main question (What are the main sources of of I. R. Irans Soft Power) authers use an analytical method (context analysis). Results show that the first source of I. R. Irans Soft Power is Islamic Culture. After that is Political and at the end Economy. A strang point that economy is mensioned as an secondary factor and thise showes that for Martyeds culture is so powerful than economy. Thise idea has been emphasized by all Martyeds of Imam Sadig University.

The Shia jurisprudence through the way of analytical thought is continuously being changed and developed، and could respond to the political modern issues، considering the society requirements in different cultural contexts. On one hand، by the victory of the Islamic revolution، and the governance of jurists and jurisprudence on the domain of management of the society، most of the modern queries of the Islamic society was presented with the jurisprudential system، from which they expect the issuance of writ، and then the jurisprudential approaches، considering their intellectual and analytical thought bases، sought to obtain a response for it. Therefore، this article is intended to analyze the analytical thought’s features، dimensions and lineages (methodology) of governmental jurisprudence in the Islamic republic with an emphasis on the jurisprudential-political thoughts of Imam Khomeini. Hence، it is still steady on the basis of this hypothesis that the analytical thought understanding of the contemporary jurists especially Imam Khomeini from the religion and jurisprudential resources، has caused the transmission of individual jurisprudence to the governmental jurisprudence. In this way، in addition to several communalities with non-governmental approaches toward the jurisprudence، there are other analytical thought features in his works and Jihads which has resulted in a distinction with other jurisprudential approaches.

International imperialism and the imperialist history has always been seeking superior to the rest of the world، and somehow the world know your boss And because of the manner and means to domination by other countries are using. World oppressors at the beginning of its move from military practices were in line with the objectives، But with the passage of time and the emergence of new technologies and the importance of legitimacy، this process moved toward cultural domination، as opposed to conquer nations driven tools and cultural practices. Imam Khomeini as the oppressors and hegemonic powers flagged warrior culture in the last century، the Muslim nation warned them about the dangerous nature of cultural domination have been warned. However، this study utilizes heuristic is seeking - documents and questioning the political thought of Imam Khomeini to answer these basic questions that Imam Khomeini to deal with global arrogance tricks to achieve dominance in the field culturally، what strategies prescribe? Research findings on the political thought of Imam is the Imam Khomeini for cultural resistance to cultural domination and arrogance subversive threats، provide the following strategies; Own cultural understanding، deepen and celebrate the cultural religious، cultural and non-cultural affiliation prepare for independence، the preservation of human dignity، unity in the context of religious integration، promote tolerance، combat the spread of Ethics Corrupt management، affiliated to West flows، patterns، and preservation of national figures، dominated the minds and hearts of the people، culture and advertising neutralize enemies. Own cultural understanding، deepen and celebrate culture، religion، cultural background for independence، avoidance of cultural affiliation، the preservation of human dignity، unity in the context of religious integration، promote tolerance، combat the spread of moral corruption، West-related flow management، monitoring patterns and national figures، dominated the minds and hearts of the people، culture and advertising neutralize enemies.

In the framework of contemporary Islamic political thought، Islamic revolution event as a democratic movement in Iran''s political history، once the constitution، provide appropriate context for consideration on the concept of freedom for scholars and theoretical leaders Although this concept in consolidation during of Islamic Republic somehow marginalized from list of concerns of community leaders But perhaps claim that the concept of political freedom، especially in times of revolution were most concerned by the revolutionaries. Many thinkers in the historical period began thinking about this subject. Imam Khomeini as Supreme Leader of the Islamic Revolution، along with other scholars such as Ayatollah Beheshti، Ayatollah Motahari and attempt and try to explain the concept of freedom based on the ideals and values ​​of the Islamic Revolution. In this article we have tried to employing a comparative approach will scrutinize، the concept of freedom in the political thought of Imam Khomeini and martyr Beheshti as two of the most important intellectual and political leaders of Islamic Revolution.

Islamic revolution of Iran، disregarding of dismantling Iranian old dictatorship and transforming political، social and cultural structures، became a considerable subject for common and new theories in social science and study on this revolution resulted in a paradigmatic turn in examining world order. In this paper، the main concepts، themes and methods which applied by Michel Foucault to analyze Islamic revolution of Iran as an evident against normatizing order and modern discipline and his findings are examined in a documentary and critical method. The findings of this paper show that Michel Foucault degrades Islamic revolution of Iran as a kind of modernity critique and rebellion against world order and neglects affirmative and nonreactive aspects of this revolution. The result of such analysis is disability of Foucault theoretical approach to analyze and accept consequences and results of Islamic revolution which led to changing his position as analyst on Islamic revolution in the post revolution era.

Globalism is one of important subject in present era، that is one of important knot and makes problem. Recognition the real significance of Globalization، how to gain real Globalization، the ways for oppose with Globalizations the main goal of Globalization and the way of entry to Globalization، is the main subjects and important that this article try to discuss them. Reversion to opinion and toughts of religion leader for answer to these questions، is very important. the main subject of this article is the matter of the signicance of Globalization in the opinion of Ayatollah khamenei and the matter of global best manage in beam of special mention of the Islamic Republic of Iran،s policy. With this element. The collection of speechs and statements from the beginning of appointment as a leader to yet، is as a statistic society. Researchers in this article with the use of container analysis style، the orient and his emphasise point، survey and categorise and show that is in the opinion of Ayatollah khamenei، Globalization، universalize and generalize، all of them are tempter topics and arrived from the vest that as a quasi liberal manner they، enter to the culture of the countries and the goal of all of these، is dominance to vitol and financial sources of all the world and swallow most of the world. There fore، in his opinion، correct realization to Globalization، need to manage arena of vicissitude of the world for example the protect of independence of the countlies، exigency defiance of cultural economic، politic busis.