Gilan religious conditions at the Age of Al-e Kiya

The territory of Gilan has been already different from ancient Periods toTemporary periods for natural geography and its social and land systemstructure with other areas of Iran. Its natural cover has been caused thebig governors of the history could not enter this province, so political,religious opposites of governments used this situation and continued topromoting of his religion in this area. Islam religion could not admit to Gilan territory till half-second of 3th century.From this period,Shieate opposites of Abbasi could promote their (religion)to this. It means (Tashayo e Zeydi).Their (religion) to this territory.The same time with the extension and power of Zeydiyeh in Gilan, other religions such as Esmaealiyeh, Moshabahi and Tashayo Emami made effort.Al-e Kiya family, after getting power in Eastern Gilan bothered the other group of religious for self confident in religion of Zeydiyeh and blocked their activity.One of the most important of religion evident in Gilan history is the refuging of Esmaeel Mirza to Lahijan and the effect of Al –e Kiya on Safaviyeh.According to witness, Al – e Kiya has many effect on creating the Shiite on the Safavid Dynasty).The safavid Dynasty government had put Al-e Kiya under pressure on the 10 th A.H century (15 A.D) and forced them to accept the religion of Tashayo e Jafari.