Ethnic Relations; A

This essay attempts to pay attention to the issue of social cohesion arising from ethnicity and ethnic- cultural origin of immigrants in neighborhood of Islam Abad of Karaj during the organization plan from the perspective of urban anthropology. According to this, Different Azeri groups of immigrants of the villages such villages Sorkheh Functions of Tabriz, Buin of Zanjan and Chnarlaq and Sefidab of Ardabil in the hills and as well religious site and religious staff as the crystallization of social - ethnic cohesion, in Islam Abad neighborhood have been considered in this paper.The method used in this research has been anthropological including the qualitative approach, using interviews and direct observation as well as the method used to the following nodes of group cohesion that has provided a lot of data.Macro policy-making has positive and negative effects on the city and inhabitants of it. Some groups suffer positively or negatively impacts more than others. Trying of residents to minimize these effects represent dynamic groups in the different neighborhoods. To study the interaction and dynamics of group in relation to the policy making can play an important role in decision-making. The present study on one of such the policy initiatives is taken in Islam Abad, Karaj. This plan is famous to Reorganization Plan Hill. Implementation of the plan of house acquisition and demolition of Moradab hills is over 19 years long, forced to relocate four thousand families to other parts of the hill, the other cities in the city of Karaj or other cities in the country. In this process, dates back of the presence of immigrants and the numbers of members of ethnic groups have been effective in their decisions to maintain Kinship and ethnic cohesion in contrast to the impact on de-cohesion of their social relations. As immigrants with little history of residence (below 10 years) collectively moved to another part of town, older immigrants lived intermediate (10 to 20 years) were dispersed into two or three groups in the city, And groups with a long history of residence (for more than 20 years) due to a greater sense of belonging to neighborhood have tried to stay in it and thus housing in other parts of the hill of Moradab.The considerable point is that the distribution mainly is taken placed around the weekly and monthly gathering places of the members of the group that are actually the religious places.