The Explanation of the Interpretation Method and its Influence over Social Sciences with an Emphasis on Ayat Allah Javadi Amoli's Thoughts
Author(s):
Abstract:
ÑæÔ ÊÃæیá ÈÑÇÓÇÓ ÍãÊ ãÊÚÇáیå¡ æییåÇی ÎÇÕی ÏÇÑÏ. Çیä ÑæÔ æÞÊی ÈÑÇی Ýåã ÏیÏååÇی ÇÌÊãÇÚی ÈåÇÑ ãیÑæÏ¡ ÊæÕیÝی ÚãیÞ ÇÒ ÂäåÇ ÚÑÖå ãیäÏ. åÏÝ Çیä äæÔÊÇÑ ÕæÑÊÈäÏی ÑæÔ ÊÃæیá ÈÑÇÓÇÓ ÍãÊ ãÊÚÇáیå æ ÈÇ ÊÃیÏ ÈÑ ÂÑÇÁ ÂیÊ Çááå ÌæÇÏی Âãáی ÇÓÊ. ÏÑ Çیä ãÞÇáå Ó ÇÒ ÇÔÇÑå Èå ãÈÇäی æ ãÑÇÍá ÑæÔ ÊÃæیá ÈÑÇÓÇÓ ÍãÊ ãÊÚÇáیå¡ Èå ÊÈییä "ÊÃæیá æÌæÏی" æ "ÊÃæیá ãÝåæãی" ÑÏÇÎÊå æ Ïæ ãÑÍáۀ "ÎÑÞ ÍÌÇÈ" æ "ÈÇÒÔÊ Èå ÇÕá" ÈÑÇی ÑÓیÏä Èå åÑå ÈÇØäی ÏیÏååÇ ÈیÇä ãیÔæÏ. یÇÝÊååÇی Çیä æåÔ äیä ÇÓÊ: «ÏÇäÔãäÏ Úáæã ÇÌÊãÇÚی ÈÇ ÈåÇÑیÑی Çیä ÑæÔ Ó ÇÒ ÎÑÞ ÍÌÇÈåÇی Ýåã ÏیÏۀ ÇÌÊãÇÚی¡ Èå ÇÕá æ åÑۀ ÈÇØäی ÂäåÇ å åãÇä äãÇÏ æ äÔÇäå ÈæÏä ÇÓÊ ãیÑÓÏ» º «åÑۀ ÈÇØäی ÏیÏååÇی ÇÌÊãÇÚی¡ äÔÇäååÇ æ äãÇÏåÇیی åÓÊäÏ å ÇÓãÇ æ ÕÝÇÊ Çáåی ÑÇ ÏÑ ÕÍäۀ ÇÌÊãÇÚÇÊ ÇäÓÇäی æ ÑæÇÈØ ÍÇã ÈÑ ÂäåÇ äÔÇä ãیÏåäÏ» º äÊیÌå Çیäå¡ Ýåã ÏیÏååÇی ÇÌÊãÇÚی¡ ÇÚã ÇÒ ÍÞیÞی æ ÇÚÊÈÇÑی¡ ÌÒ ÏÑ ÑÊæ Ýåã ÇÓãÇÁ Çáåیö ÍÇã ÈÑ ÂäåÇ ÇãÇäÐیÑ äیÓÊ.
áیÏæÇå åÇ
ÊÃæیá æÌæÏیº ÊÃæیá ãÝåæãیº ÎÑÞ ÍÌÇȺ ÈÇÒÔÊ Èå ÇÕẠÈÇØäº ÏیÏå ÇÌÊãÇÚی
ÚäæÇä ãÞÇáå [English]
یÏå [English]
The interpretation method in Transcendent Theosophy has some properties that when applied to social phenomena give an especial description of them. Indicating the fundamentals of interpretation method in Transcendent Theosophy, we will explain two kinds of interpretation, that is, existential and conceptual interpretations. Then we will formulate the stages of interpretation method according to Transcendent Theosophy and show how each kind of interpretations go through two stages to reach the inner face of the phenomena: breaking the veil and turning back to the origin. Applying this method to understand the social phenomena involves that the social scientist after breaking the veil get through to the inner face of the social phenomenon. In the light of this method, it becomes clear that the inner face of the social phenomena are their being sing, symbol, and Ayah. Social phenomena in their Inner faces are signs and symbols that show the names and attributes of the divinity in the scene of human communities and their relations. So, understanding the social phenomena, real or value-dependent, will be feasible only in the light of the divine names dominating them.
áیÏæÇå åÇ
ÊÃæیá æÌæÏیº ÊÃæیá ãÝåæãیº ÎÑÞ ÍÌÇȺ ÈÇÒÔÊ Èå ÇÕẠÈÇØäº ÏیÏå ÇÌÊãÇÚی
ÚäæÇä ãÞÇáå [English]
یÏå [English]
The interpretation method in Transcendent Theosophy has some properties that when applied to social phenomena give an especial description of them. Indicating the fundamentals of interpretation method in Transcendent Theosophy, we will explain two kinds of interpretation, that is, existential and conceptual interpretations. Then we will formulate the stages of interpretation method according to Transcendent Theosophy and show how each kind of interpretations go through two stages to reach the inner face of the phenomena: breaking the veil and turning back to the origin. Applying this method to understand the social phenomena involves that the social scientist after breaking the veil get through to the inner face of the social phenomenon. In the light of this method, it becomes clear that the inner face of the social phenomena are their being sing, symbol, and Ayah. Social phenomena in their Inner faces are signs and symbols that show the names and attributes of the divinity in the scene of human communities and their relations. So, understanding the social phenomena, real or value-dependent, will be feasible only in the light of the divine names dominating them.
Keywords:
Language:
Persian
Published:
Asra Hikmat, Volume:7 Issue: 3, 2016
Page:
5
magiran.com/p1649926
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