A critical research on the absolute comprehensiveness approach to the Quran
Author(s):
Abstract:
A critical research on the absolute comprehensiveness approach to the Quran
The research before you is an outlook on the triple approaches about comprehensiveness of the Quran. The writer tries to select the third tenet i.e. the inclusion of the Quran for all human needs, by the Quranic critical studies and validity of the approach generally considers the Quran as a comprehensive set of all things, and some of subsets of the approach considers the Quran partly as an only guidance tool, and is comprehensive in comparison with the other sacred books. Undoubtedly, the sufficiencyof the arguments of this part has abrogatedanother approachconsidered as a historical event, and restricted it to a special temporal bed.
The writer studies the relevant verses carefully and according to the literary gap and analyzing the words tibyan and kul, arguing in the favor of the verses to prove the total comprehensiveness is questioned. Traditions (Riwayas) have also been divided into two groups in this article. The group covers the first word is classified into five subgroups for more investigation and reviewed and finally their significations for the first word consider insufficient. The second group are the hadiths not being referred in the Quran which proves the writers point of view. And of course this group is the reason of the writer for a selective base.
The research before you is an outlook on the triple approaches about comprehensiveness of the Quran. The writer tries to select the third tenet i.e. the inclusion of the Quran for all human needs, by the Quranic critical studies and validity of the approach generally considers the Quran as a comprehensive set of all things, and some of subsets of the approach considers the Quran partly as an only guidance tool, and is comprehensive in comparison with the other sacred books. Undoubtedly, the sufficiencyof the arguments of this part has abrogatedanother approachconsidered as a historical event, and restricted it to a special temporal bed.
The writer studies the relevant verses carefully and according to the literary gap and analyzing the words tibyan and kul, arguing in the favor of the verses to prove the total comprehensiveness is questioned. Traditions (Riwayas) have also been divided into two groups in this article. The group covers the first word is classified into five subgroups for more investigation and reviewed and finally their significations for the first word consider insufficient. The second group are the hadiths not being referred in the Quran which proves the writers point of view. And of course this group is the reason of the writer for a selective base.
Keywords:
Language:
Persian
Published:
Journal of Quranic interpretation and language, Volume:5 Issue: 2, 2017
Pages:
113 to 126
magiran.com/p1721276
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