The process of formation of the interpretive movements of "Holy Quran" in Iran From the 3 to 14 century AH

Iranian scientists played a significant role in establishing many Islamic sciences such as literary sciences, history, jurisprudence, hadith, commentary, theology, philosophy and mysticism in the first century. Especially in the context of the Holy Qur'an, since the beginning of Islam, there has never been a century since there has not been a work by Iranian Muslim scholars. It can be said that with the appearanceof Islam in Iran, Iranian talent was provoked and the new spirit was blown up, and as a result, they were able to show their genius in various scientific fields by creating many scientific and cultural masterpieces on the way to serving Islam. The first and most important issue that attracted the attention of Iranian scholars was the Qur'an, and the Iranian interest in interpreting and Hadith directly related to Islam was greater than any other one. The progress and achievements of the Persians in the Qur'anic sciences, reading, commentary, and hadiths are an important part of the era of Islamic cultural flourishing. The historical survey, relying on the geographical center of science, shows that in the early Islamic centuries, at least two main centers: Khurasan and Riy, and two sub-centers, Isfahan and Fars, were the most important centers of Quranic science in Iran, and among them, Khurasan in the field of education of scientists Quranic science was preferred to other regions of Iran. In the present article, the author intends to study the evolution of the schools and the methods of interpretation and effective ways of interpreting approaches of Iranian scholars from the third century to the end of the 14th century in the Qur'anic interpretations, In addition, the golden age of the formation of different interpretations in Iran, the expression and the context of the formation of different interpretative societies.