The Necessity of Reference to the Proofs of God to Achieve Truth and To Avoid Discordance and Failure of Human Thought

human knowledge divides science and Hikmah into two parts of theoretical Hikmah and practical Hikmah. Gnosis of God is in theoretical Hikmah and Shaar’iyat and duties are part of practical Hikmah. Philosophers attributed to themselves the explanation of theoretical Hikmah without reference to infallible imams and limited the role of infallibles to practical Hikmah and explanation of religious duties.
Regarding holy texts, infallibles and proofs of God are obliged for both. The most significant role of them is to teach divine knowledge to people and to train religious jurisprudence and hadith narrators to guide people in the path of knowing God. Human being has the light of logic and knowledge but to receive Fitri knowledge and even in using his logical power he needs hints and instructions of the proofs of God as he needs prophets to improve his position. This position and the way of reference to Nabi and his successors is what which separate the position of divine knowledge from human knowledge. In the present article, the need to Nabi and his successors and reference to them are mentioned for four reasons. The grace of God to give the capability to acquire and stand Quranic truth and narrations which appears in man as faith and certainty which is possible by observing piety and following religious rules is different from scientific authority and ability to explain traditions Kilami-wise or academic-wise. In this article, also, difference of two systems of human knowledge and divine knowledge is explained and some of consequences of human knowledge in comparison to divine knowledge are pointed out.