A Hegelian reading of Aisha's resurrection in Abd al-Wahhab Al-Bayati 's poetry

The dialectical process of the Hegel's philosophical system, with the ontological development of the finite, is the idea of moving from the finite to the supreme infinite. This process reveals the living presence of the particular in the universal and non-particular. The given element is transmitted to the instant of the universal. The self- knowledge of Aisha, in Abd al-Wahhab Al-Bayati 's poetry, is turned back on itself as a finite and alien self; that is to say, the universal, in his particular transcendence, becomes an object, and in the end refers to the infinite totality, and ,becoming the infinite self-conscious spirit, make this isolation and alienation dissolved. In this paper, we tried to investigate and explain the efficacy of Hegel's dialectics in the process of movingand development of Aisha's spirit from herself to the total selfhood, based on the analytic-comparative method and relying on the Hegelian “triad” (Being, nothing, becoming). Thus, by matching Aisha's resurrection with the foundations of Hegel's philosophical system, we showed that the Aisha's resurrection, in the Hegelian dialectic's terms, arrives at self-consciousness in which the freedom of the spirit reaches its supreme expression, and the awareness of the freedom of the spirit arose only in consciousness of identity of the finite and the infinite. So, Aisha, that is a symbolic figure in the poetry of Abd al-Wahhab Al-Bayati becomes a symbol that represents neither the universal as such nor the particular as such, but both in unity.