Anti-arrogance in Imam Khomeini's political thought; based onsemantics on arrogance in Tafsir AL-Mizan
Anti-arrogance in Imam Khomeini's political thought; Based on semantics on arrogance in Almizan InterpretationArrogance is one of the Quranic terms that have an important place in Imam Khomeini's political thought, but the semantic and executive organization of this idea has not been discussed by Imam Khomeini. In this article, based on the text-based interpretation method and relying on the Qur'an-Qur'an interpretation method, it is attempted to answer the question "What is the semantic and executive organization of starkness in Imam Khomeini's political thought?" A commentary on the Holy Qur'an, based on the interpretation of al-Mizan Allameh Tabataba'i, as a contemplative thinker, be explained. Then, along with it, it is shown that the same literature mentioned in the Holy Qur'an has been taken into consideration in Imam Khomeini's political thought, and he has explained its foundations and dimensions in their political thought and practice. Therefore, it is claimed that the semantic and executive organization of arrogantism in Imam Khomeini's political thought and practice is documented in the Holy Qur'an and can be illustrated by the use of al-Mizan's interpretation and explains and illustrates the concept of arrogant Qur'anic literature. The findings show that the dimensions of this issue can be seen in the policy of "supporting the oppressed against the arrogant", "peaceful relations with the non-arrogant" and "continuing the struggle with the arrogant".key words: Quran, anti-arrogance, weakness, Imam Khomeini, Allameh Tabataba'ee, Almizan interpretation, unificationkey words: Quran, anti-arrogance, weakness, Imam Khomeini, Allameh Tabataba'ee, Almizan interpretation, unificationkey words: Quran, anti-arrogance, weakness, Imam Khomeini, Allameh Tabataba'ee, Almizan interpretation, unificationkey words: Quran, anti-arrogance, weakness, Imam Khomeini, Allameh Tabataba'ee, Almizan interpretation, unification.
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